“Dream softly of your sinless brother, who unites with you in holy innocence. And from this dream the Lord of Heaven will Himself awaken His beloved Son. (T-27.VII.15)”
1 – The Dream
The “dream” here is the illusion in which we are caught in this world. The passage implies that we have a choice in our dreams, that we can “dream softly,” i.e., fail to focus on disappointments and instead focus on the good parts of our relationships. This dream, this soft dream, is also the tranquility out of which the “Lord of Heaven” (God Himself) awakens us. We are told elsewhere that if a light is turned on while we are asleep that we will be terrified, but when this light is perceived as the end of sleep, we are no longer terrified. We are further told that we would scream in “mortal terror” if we awakened suddenly from our “sleep” of forgetfulness. So a “gentler dream” precedes our Awakening, and all is well.
2 – Relationships
This passage also holds the hint that we are to find our way back home by our relationship to our brother or sister. This is the means that A Course in Miracles uses, always. Thus we do not need long periods of contemplation, though due to their intent, these would also work. But our way is different. We turn our special relationships to holy ones, and we know peace in so doing. We recognize the innocence is our brother who has not meant to do any harm (and has not, in actuality, done any harm at all). We live in an illusion. This cannot be said often enough. We do not pardon real offenses. There are no real offenses.
3 – Dream Softly
“Dream of your brother’s kindnesses instead of dwelling in your dreams on his mistakes. Select his thoughtfulness to dream about instead of counting up the hurts he gave. (T-27.VII.15)”
What a reassuring passage indeed this is! We have a choice of what we will dream of, of what we will think about in our waking hours in this waking dream. If we dwell on the good things about our brother or sister, we will know peace. We will be lighthearted and joyous. We will not rue the day. What better frame of mind could we ask?
4 – Kindnesses
So we remind ourselves of the kindnesses that our brother or sister has done for us. And these are many. Sure, there have been hurts, but we do not propose to dwell on these. Dwelling on the hurts is a sure way to feel less loved, and feeling less loved, we receive less love. Our very reactions will betray us. Most of us receive as much as we are capable of receiving, and the point of this is that we become capable when our hearts are warm. We can just as easily turn off the love from another, by our own chilly thoughts and reactions. But we would not have it so.
5 – Hostile Attitudes
We sometimes display a hostile attitude, years after we have been hurt by another in love. If we recognize what we are displaying, though, we can rectify the mistake, and then we will open out our hearts in a receptive fashion. Receiving is everything. If we close ourselves off, we cannot recognize a miracle if one appears at high noon. And it is miracles that we want.
6 – Illusions
“Forgive him his illusions, and give thanks to him for all the helpfulness he gave. And do not brush aside his many gifts because he is not perfect in your dreams. He represents his Father, Whom you see as offering both life and death to you. (T-27.VII.15)”
This passage is part of the theology of A Course in Miracles. We see our brother as representing God to us, and if we see God as offering both life and death, we will see our brother or sister as doing the same. This is difficult to understand, but it does make eminently good sense when contemplated. We project our image of God onto our most significant others; we see divinity in them. And so if we see an imperfect companion, we will also question God’s integrity. And this is serious business indeed.
7 – Eternity
We do not want to question God’s integrity. He offers only life (from ACIM). He does not offer death, for there is no death. We live in an eternity. Be happy today.
Affirmation: “Dream softly of your sinless brother.”
I can dream of the peace that my brother offers to me. I do not have to dwell—ever—on hurts perpetrated at any time by anyone. Let me remember the peace today.