“The extent of the teacher of God’s faithfulness is the measure of his advancement in the curriculum. Does he still select some aspects of his life to bring to his learning, while keeping others apart? (M15)”
1 – Upset the Apple Cart
In the beginning of our walk to Awakening, we remain careful not to upset the apple cart. We bring part of our life, sometimes the small part that we formally devote to devotionals, to our learning toward salvation. We don’t surrender all. Oh, we may surrender, even surrender anew, from time to time, even frequently. Yet in our daily walk we keep some parts of our lives separate from Who we perceive God to be. We don’t want Him “controlling” us.
2 – Fallacious Reasoning
This type of reasoning is fallacious. Only when we bring all parts of our learning, in life, to God and the Holy Spirit do we really make progress along the way. Although at first, selectivity in what we bring to God is almost inevitable, later on we need to keep a tight rein on ourselves to be sure that we are not falling away. We need to relax in God’s love, knowing that nothing that the Holy Spirit bids us to do will undo us. Of course, we are fallible, and so we can misconstrue the Holy Spirit’s messages—His guidance—but not for long, if we stay close to the Divine. We will get hints that what we are about to say or do is not kosher.
3 – Judgment
At first we don’t give up judgment very readily; at first we don’t choose guidance consistently. This is because the world’s training has consisted of reliance upon judgment, our own judgment, about what to do or say. As we grow, we think that we are honing judgment to be a more complete and competent person. Eventually, we think, we will stand on our own two feet, not making mistakes, or at least not making as many.
4 – False Persona
This is wrong, for this type of thinking is of the false persona that we have adopted that is the ego. The ego is a part of our belief about ourselves, but a false part. The definition of the ego in A Course in Miracles is, I am quick to say, not the definition of Freud. He saw a strong ego as necessary to our effective survival and our living. But he defined ego differently. Freud saw ego as a unifying, coalescing piece of the psyche that mitigated between the id and the superego. A Course in Miracles, in contrast, sees the ego as a false persona, but one that we all develop. Yet life constantly undoes this false persona, because that is the way that life is set up. The ego, constantly being undone, throws us on a shift between joy (false joy) and despair. The thrills that the ego shows us in our dramas always cause tears of pain. ACIM notes that every flight of joy is matched by these tears of pain, bought at the cost of tears.
5 – Why?
Do we really want to live this way?
6 – Faithfulness
“Faithfulness is the teacher of God’s trust in the Word of God to set all things right; not some, but all. (M15)”
To believe the Course in all situations is to remain faithful to its tenets. This makes us faithful followers of its tenets. This only is faithfulness.
7 – All Things Set Right
We must believe that all things will be set right, not in some far-off future, but here and now. It all has to do with our perception. We project what we perceive (a Course tenet). If we can believe that the Word of God will set all things right, we do not have to take upon ourselves the “sins” of the world.
8 – Trust
“Trust” is mentioned in this passage. Elsewhere we learn that trust is the bedrock of the teacher of God’s faith. If trust goes, all else follows. We lose our faith, and we have slipped once again into egoistic thinking. If we attack, make judgments, or plan defenses against an unknown future, we have lost our way. We need to regain trust, and study of the Course is our way, our way Home.
9 – One Answer
“To give up all problems to one Answer is to reverse the thinking of the world entirely. And that alone is faithfulness. (M15)”
This passage identifies the giving up of self-control is favor of God-control, or control by the Holy Spirit, through our willingness to be led. Most people make this shift only very gradually, because the shift is seen by us, in the throes of the ego, to be personally insulting (a Manual tenet). The world has taught us to rely on our own judgment; we do, usually, not easily give this choice up, and we usually do so only in fragments. We choose some aspects of life to bring to the Holy Spirit, keeping carefully limited what we “tell” Him.
10 – Happiness
This is not the way to live well! All of us want to live well. Indeed, the Workbook, as well as other parts of ACIM, counsel us that happiness is God’s one intention for us. We may question this, thinking that happiness is not a lofty goal. Yet can we really help others from a position of misery? In such states of downtrodden living, we are normally turned inward on ourselves, and only begrudgingly offer solace to others at all. When I was in my early twenties, and in the grip of neurosis, I was not outgoing, and I did not like other people to the extent that would be normal. I felt that it was all that I could do to keep myself going, to solve my own problems. Little did I realize at the time that turning outward miraculously cures neurosis, curing personal problems at the same time.
11 – Readiness
“Yes each degree, however, small, is worth achieving. Readiness, as the text notes, is not mastery. (M15)”
God will take us where we are and go from there. When we are in readiness, the miracle happens. We are still a long way from mastery, but we need, at least, to cultivate readiness.
12 – Guidance
Readiness means that we do make a decision to follow guidance of the Holy Spirit in our daily lives. We develop flow, and flow feeds on itself. We have a good day in flow, and the next day we want to have yet another good day in flow. “In flow” means that we move freely throughout our day, choosing easily because we are in constant touch with the Divine.
There is no better way to live.
May I acquire this faithfulness that You describe. May I have the trust that You will set all things right.
If I study the Course, I will come to understand faithfulness. I do not fully understand now, but I hope to do so, with Your help. Help me to understand the Word of God in this matter of setting all things right.