“The crucifixion had no part in the Atonement. Only the resurrection became my part in it. That is the symbol of the release from guilt by guiltlessness. (T-14.V.10)”
This quotation states categorically what I have explained earlier. Here Jesus says it himself: the crucifixion did not atone; the resurrection did. The resurrection was achieved by one (Jesus) who was guiltless, and in this act he symbolized for us what is the reality for us: We live in an eternity. We never die. We simply move from one dimension to another. We live in the Now, the present, with time an illusion that nevertheless allows us to experience life in this world.
This assertion flies in the face of traditional Christianity. But Jesus is not trying to be controversial. The idea of a God who required His only Son to die in order that we might live suggests egoic tendencies in our God. And that, according to A Course in Miracles, would be impossible, for the ego is mad, and God is sane. Our God, even of the New Testament, is a loving God, and how might he require of His perfect Son such a sacrifice?
I have long believed that Jesus saw in the sacrifice of small birds and animals in his day the germ of an idea that might draw all men and women to him. If a human being who had helped many, healed many, and was believed by many to be the Christ, were to die—would this not be a sacrifice to end all sacrifices? Would this not be what would draw all men, steeped in the ego, to him?
But what he actually did was put an end to the idea of death. He does not make clear what survived the cross. He notes that he died, but he doesn’t say that his resurrection was physical or ethereal. He leaves that to our discretion to decide. He allows us to see the truth as we need to see it.
Jesus is always practical in A Course in Miracles. If he delved into controversy, he would divide his students. And he has no wish to do that.
It is enough just to see that Jesus’s leadership of the Atonement was made certain by the resurrection, not the crucifixion. This will be enough for us to contemplate.