“The time of tenderness is the time of your approach to unity. The atonement that is accomplished here is the means of opening the gate to your approach. No one has closed this gate to you, but you by your own hand pulled it shut as you departed your heavenly home, and you do not remember that your own hand can open it once again.” (ACOL, C:29.9)
The time of tenderness is an especially heart-wrenching period for those of us who are reading A Course of Love. Jesus has brought us to a point in which we see ourselves as particularly sensitive in our reactions. This sensitive point will render us able to recognize the indwelling of the Christ Self. It will tenderize our relationships to God, other people, and also ourselves. We will be ready for something more, an embodiment, a full embodiment, of the Christ in physical form. We do not have to rue this embodiment in physical form, for it has been elevated to a place very high in Jesus’s scheme of things. And forgiveness has helped to bring us to this point, the forgiveness championed so much in A Course in Miracles.
And we go on, at this point, to see where forgiveness fits:
“We speak not of forgiveness or even atonement here, for these have been thoroughly discussed earlier. You have all been through the time of tenderness, the time that preceded your giving and receiving of forgiveness, your request for and granting of atonement, your re-viewing and unlearning of the perceived lessons of your life.” (ACOL, D:Day 2.14)
“Unity” means the time that God and the self are once again One. We are no longer dependent upon the Voice for God, the Holy Spirit, to take command of our lives, through guidance that takes us home. We are home. We have a more direct approach to God than at anytime during the separation. We are living the Christ Self, a concept that is welcomed as we become the elevated Self of form.
At this point the theology becomes unified, something that we would expect when Jesus calls this time the “approach to unity.” We are a part of God, and we have welcomed Him once again, for we are not longer asleep. He does not have to think that His children sleep and need to be awakened. When we come into Christ-consciousness, we are awakened. The Unconscious is available to us. We see the merging of ourselves with the inner Christ Self in this time of the second coming of Christ.
In reading A Course of Love, we did go through a time of tenderness, and this time opened our hearts to greater understanding, full knowledge of what God would once again mean to us. We were actually “tender” during part of the reading of ACOL, and this stirring of the heart accomplished great things in us.
Now we can realize that atonement continues throughout time, until it is finally relinquished as a done deal. We do not try to hasten its ending, though sometimes we feel impatient. We rest in God’s timing.
It is enough. Once begun, the ending is sure.
And we welcome the ending, whenever God feels that we are ready for the Christ-consciousness, the elevated Self of form, that He wishes for us.