Every Day Better in Every Way as We Walk into Wholeness

“This change is predicated on all the changes that have come before it, including, and most particularly, on that which was most recently spoke of, that of apprehending the new reality of wholeness. It is not wholeness that is new, but the reality of wholeness that is new. The reality of being able to experience the variability of separation from within the state of wholeness is what is new.” (ACOL, Dialogues, Day 18, 28.8)

Have we really left separation behind? Yes, we have, though in the beginning of sensing wholeness, we will still know some of what is in the house of illusion, and that is the “variability of separation.” A Course of Love indicates that we are in the house of truth, but outside the house of illusion—because the house of truth encompasses the All, the house of illusion as well. We don’t try to go back in and pull out those who are still trapped within the house of illusion; that is not our task, our role. We witness from the house of truth. And that is all.

Wholeness is a blessing that ought to be sought, for our sight is much keener when we are seeing the whole. What does wholeness mean? It seems to me to be the last step on the pathway to Christ-consciousness, surely the greatest wholeness of all. If we see in totality, we see accurately, but this does not mean that we are still always lost in illusions of what true reality really means. We have moved beyond that, and we have indeed made great progress to have done so.

We are after true reality, and the reality of wholeness is new to us. This creation of the new is a major theme of A Course of Love. We would leave behind our leaden feet as we walk sprightly on, with Jesus holding our hand. He will do so, though no one on earth can imagine how that might be. Perhaps he clones himself; perhaps souls that are very advanced can do such things. Seeing and sensing Jesus have been reported by many in traditional Christianity, and so this assertion (which occurred in A Course in Miracles) does seem more plausible than not.

The means are there for us. We need only ask for help. And then the reality of wholeness will be a surety for us. We will not wander, aimless and alone, in a forest of malcontent. Every day will get better, an improvement over the one before.

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