“As a being birthed by a thought of God, you grew simultaneously with God’s thought. You knew your place in the pattern of creation from the outset. A full life is quite simply a fulfillment of that thought and that pattern. The only way to know it is to think it once again. The only way to think it once again is to be wholehearted, for a split mind and heart do not think clearly.” (ACOL, C:26.25)
Jesus is here calling us to recollection and reflection, to reliving our lives so that we truly “know” them. He wants us to relive what we have been through, before we leave it behind for the eternal present. Our lives take on meaning when we give some thought to what has transpired in earlier years. We don’t, if we are smart, fall into self-pity, but we do relive as we reflect. We heal by so doing. And the healing is the real reason that Jesus here counsels us to “know” it by thinking it once again.
There is some theology in this quotation as well, the idea that we are a thought of God that grew simultaneously with that very thought. This means, actually, that we are part of God, for His thoughts do not leave Him.
We want full lives, and we can have them. When our mind and heart have been reunited into wholeheartedness (as Jesus terms it). As Jesus says, a split mind and heart do not think clearly. What does this mean? It means that what our head tells us is something different from what our hearts say—a concept that has been around in our culture for a very long time. Now Jesus is using this concept to bring us back to God.
We want to think clearly. We don’t want anger and attack to derail us, because when this happens, we most certainly don’t think clearly with either our mind or our heart. We need the clarity that a full heart can bring, and that is why A Course of Love emphasizes the heart so often and so completely.
The way home is clear. It only takes a little willingness to bring us there.
I am struggling with some of the theology of A Course in Miracles and A Course of Love today. Take this from me, for Jesus has said (in ACIM) that a universal theology is impossible, but that a universal experience is not only possible, but necessary. May I think in terms of “both – and” as I see differences between my thinking and the thinking of others. We may both be right, each in our own way.
We need the warmth of the love that is in our hearts. This solves all dilemmas. All dilemmas.
And we will know that warmth when we turn to You. You never forsake us; You never leave us to get by on our own devices. This is especially true today, just as it is every day.
Thank You for always being here, deep within me, deep within my soul—the part of me that is You.