“Yes, I have said that contrast is a favored teaching device of the Holy Spirit. But I have not yet said that the time of the Holy Spirit is ending even though I have stated that the time of the second coming of Christ is here. I have said that the time of parables has ended and asked you not to look to those historical figures that taught in such a way as your examples any longer. I have said a new way of learning is needed and is here. To continue to rely on the ways of old, no matter how effective they were and no matter how much they spoke the truth will be to not learn the new.” (ACOL, T1:7.4)
The new way of learning is the art of thought, which is another name for miracle-mindedness, for prayer, and for miracles themselves. Jesus even seems to be discounting his own work in the New Testament, saying that we are not to look for historical figures who taught in parables. If this is true, and it seems to be from this passage, we are to see Jesus in a new way now. His time has finally come, the time of Christ. And we are all sharing it with him. Christ is not a concept that is limited to Jesus, though he was the first. He shares with all of us, for we all have a Self Who is part of God, a Christ Self deep within. And we are finally letting this Christ Self out to play, for Jesus does not preach a laborious and overly serious way of life. In fact, at one point in A Course of Love, he tells us that the seriousness with which we have approached life has been of the ego. True life, lived in concert with the Christ Self, is lighthearted and joyous, a true change of direction from what we have known for eons.
The new way is to be learned through observation of the world around us, not learned wisdom. And, then, even this is replaced with an “in-forming” from that world of all that we need to know. These ideas, from the third book, the Dialogues, are only hinted at in this first Treatise, but the groundwork is being laid. We are going to be asked to create the new, to create a new world, and it will be said that nothing is more important.
Here, now, we are not learning through contrast any longer. We are learning through the miracle readiness in which we are suspended. We are learning from miracles that fall across our path. And these surprises, which cannot be anticipated, are joyous in the extreme. We are finally learning without any pain or struggle. We are striving for new concepts, opening our minds and hearts to the Jesus of today who channeled A Course in Miracles and A Course of Love.
If this is the time of Christ, does this mean an actual physical embodiment for Jesus? Jesus does not ever address this question in A Course in Miracles or A Course of Love. He does indicate in ACOL that we will embody elevated Selves of form, and these Selves will be the one Self Whom we all share, the Christ Who is universal. The question is tantalizing, of course: Will Jesus himself return to earth? But he doesn’t tell us in either ACIM or ACOL. He stresses that we are all part of the one Christ Self, and he now does say that our time has come with the second coming of Christ.
May I reach a new understanding of how to live well today, in this time of Christ that is dawning. It is tantalizing to wonder about all that I don’t know, but in the final analysis there is very little that is needed to live well. If I reach out with love, and I avoid fearful thoughts and actions, and avoid judging thoughts and actions, then A Course of Love would say that I am on the right track. If I rest easy, in inner calm and quiet, I will be emptied of all that fear possessed previously. And if I make no decisions for other people, I will have no reason to judge their reactions and their decisions. This sounds so easy to me. Can it really be hard when You are there with me?