“As I no longer suffer the separation, you need no longer suffer the sepa¬ration. Even though the resurrection returned not life to the form I once occupied, it returned me to you in the form of the resurrected Christ who exists in all of you, bringing resurrection even unto your forms. I became
the Word incarnate upon my resurrection rather than upon my birth.” (ACOL, T1:8.5)
This passage is a tantalizing glimpse at what the resurrection some 2,000 years ago actually meant, what actually happened. This passage says that the resurrection “returned not life to the form I once occupied,” and so this would seem to say that Jesus, in his appearances after death, was occupying an ethereal body. This does fall in line with part of the New Testament, which has Jesus appearing suddenly within closed doors. But he was the resurrected Christ, and he makes plain that, though he was first, his accomplishment was for all of us, “the resurrected Christ who exists in all of you.”
This resurrection for all of us will involve an elevated Self of form, as we learn in the third book of A Course of Love, the Dialogues. He does not say that this form is real, and certainly in A Course in Miracles, Jesus championed a non-dualistic view of the world, saying that it (the world) does not exist! There are some different interpretations in the ACOL community about what the elevated Self of form really means, whether or not it is real. But it is not wise for us to demand that everyone agree on everything. Theological concepts are slippery, and our finite minds cannot comprehend ultimate reality except when we are in mystical states of mind and heart. Theology also divides us as a community, and we certainly don’t want that.
The resurrection is a very mystical concept in A Course of Love. Jesus says elsewhere that he changed the world for all time with his resurrection, and that he changed the world for us. He also says that there is nothing that he achieved that we cannot also achieve. We are one with him, one with everyone, one with God. Thus there is no reason for division to reign among us.
May we occupy resurrected bodies today. This is where we are really headed, and there is no reason that, in this time of Christ, we cannot follow Jesus’s new teaching and assume that he means it when he says that his resurrection was meant for all. Elsewhere he says that it takes time for a truth to be realized, and he indicates that it may even take more than 2,000 years for the real truth to be understood. If so, we are in a fortunate position today, for we have the new revelations of A Course in Miracles and A Course of Love. We can see and understand what was veiled before, what was only hinted at, and not understood very well—if at all.
Be with me today, to give me a good day. I ask this so often that I feel like a broken record. But You do answer, for when I have prayed, first thing in the morning, the events of my day do smooth out. Thank You for that.
Help me to come to understand what resurrection is all about. It is a hard concept, this matter of resurrection. And we all resurrect with Jesus, in forms that have been elevated to a new comprehension of life and what it is about.
Be with me today. Be with all of us today. Your Presence turns any day into the good.
One thought on “The Resurrected Christ in All of Us”
Hi Celia, what a lovely meditation on the Great Mystery of the Resurrection. I also noticed that the Prayer is Omni-directed. Thank you so much! Bless