“. . .[I]t is clear that when you can atone by miracles, both giver and receiver are atoning. It is better to atone this way because of the mutual benefits involved. ‘Inasmuch as you do it unto the least of these my brethren’ really ends with ‘you do it unto yourself and me.’ The reason why you come before me is because I do not need miracles for my own Atonement, but I stand at the end in case you fail temporarily.” (ACIM, COA ed., T-1.24.2.:4-7)
When we accept the request of Jesus to go and let a miracle come through us, we are atoning for self and the other. It does not mean that we have “sinned,” for we know from A Course in Miracles that Jesus believes that our misdeeds and misthoughts are mistakes only, something that will encourage us to remedy the problem, not to be drawn to the same thought, deed, or word time and time again.
We can see that in looking to guidance for what miracles to perform, our guidance is seeing the whole picture—for us and for the one to whom we are sent. The mutual benefit that occurs is substantial. And we don’t make mistakes in this endeavor, if, that is, we depend on our guidance. Jesus is looking deep in our souls to see what miracles he can depend upon us to perform.
Jesus rectifies mistakes that we make that we cannot resolve. This is his promise: “I stand at the end in case you fail temporarily.” With a back-up like that, how can we fail, ultimately? We can’t. We have only to call in reinforcements, in this case, Jesus himself. He offers his help as a free offer. God does the same.
I have not seemed to be sent on a mission today. If I have missed hearing the call, please alert me to listen better. I will promise to go and do anything with You standing behind me, and Jesus at my side—a spirit I can’t see but can feel.
Miracles have come to me today. When I ask for a blessing of guidance, You are quick to see that my Answer from You arrives right on time—that is to say, immediately. I appreciate that You don’t hold my impatience against me. You like speed, too.