It is difficult to understand what ‘The Kingdom of Heaven is within you’ means. The reason is because it is not understandable to the ego, which interprets it as if something outside is inside, which does not mean anything. The word ‘within’ does not belong. The Kingdom of Heaven is you. What else but you did the Creator create, ad what else but you is His Kingdom? This is the whole message of the Atonement, a message which in its totality transcends the sum of the parts (as we have said about the sonship before).” (ACIM, COA ed., T-4.V.1:1-6)
“The Kingdom of Heaven is you.” Yes, we are the children of God, created out of “God-stuff,” and constituting His Kingdom. The Whole differentiated into parts so that experiencing could proceed forward. When the Godhead knows the All, experiencing is not really possible, because, knowing all, there is nothing left to be discovered. So we, His children, fall into ignorance in this world, experiencing all the time in part, sometimes intuiting the Whole, Who is God Himself/Herself.
This scenario takes care of our yearning to know more and more of God. We accept our finite mind, and we rest in the assurance that the Mind encompasses us, keeping us safe, getting us out of jams that we collect like fireflies. God as the Infinite knows how to extricate us from that which we made ill-advisedly. And so we would be wise to listen to the Holy Spirit or the Christ-Self to know how to proceed in this sometimes confusing world.
We need to drop the ego. We have said this many times to ourselves, but perhaps we don’t know where to begin. Don’t resist the ego, for the ego becomes strong in strife. Just turn aside gently, avoiding that which calls to the egotistical and egoic in us.
This will be enough. Over time, the ego will simply wither away as a bad idea. The ego is, as Jesus defines it in A Course in Miracles, a false idea of what we are, a false persona. He does not use the term ego as Freud did, when Freud wanted us to form a strong ego as we matured so that we would be ready to meet life’s challenges. Jesus’ concept of the ego is this falsity, and we know that falsity is nothing that we need or want. When we embody the soul, we are embodying the whole of ourselves, what Freud was really trying to get at when he defined “ego.”
Our persona is informed by the Christ who is within. When we turn to this self, we are turning to what will work as we travel through this land.