“If you ask me for guidance, you have signified your willingness to give over your own control, at least to some extent. Your frequent failure to ask at all indicates that at such times you are not willing to go even that far. Failure to ask for guidance is a sign of fear. But when you at least ask, you are acting on a cooperative thought, even though it may not lack ambivalence. You are therefore entitled to a specific answer, but unless you follow it without judging it, you will become defensive about the next steps you will take.” (ACIM, COA ed., T-4.IX.4:1-5)
Jesus is available to us for guidance. As our elder brother, his advice is sounder than our own. It would be wise to ask.
Later on in A Course in Miracles, Jesus does not so much ask us to turn to him as to turn to the Holy Spirit. He knows that we ask of the ego, or we ask of Higher Guidance—whatever we do. While we may not be aware of these mental gyrations, they are nevertheless much a part of ourselves. We don’t make decisions just in our own superficial mind. Guidance is very real, but guidance of the ego is always wrongheaded and disastrous.
We will get specific answers, and these specific answers may very well come as the next quiet thought in our minds. Practical advice is always given. The Holy Spirit can be very practical, giving advice for the most mundane matters. The only criteria is that these matters are important to us. Humble asking always gets an answer. The solution is always found with the problem, as soon as the problem is articulated, even silently.
If we think we have decided what we want to do, and then ask, we have turned the tables on the Holy Spirit. We may not like what we hear, for the initial decision has, in all likelihood, be made in conjunction with the ego. ACIM says that the ego always answers first.
We don’t have to listen to the ego. It certainly would be wise not to do so, but simply to turn the matter over to spirit. The answer comes quickly.