There is an old saying that when one points a finger at another, there are three fingers pointing back at us. Make a fist, point the index finger, and immediately this saying can be seen as obviously true. The Course’s version of this old ego dynamic is “It is as certain you will fear what you attack as it is sure that you will love what you perceive as sinless.” (T-23.intro.2:4) Somehow we believe the old karmic truth, that if we attack, we will be attacked in return. But the glorious opposite is also true: See innocence and sinlessness, and these too will become our own.
Because all seeing is projection, in the view of the Course, we can understand that all projection makes perception. What we are seeing is a dream projected outward, and the world becomes cruel or kind based on our inner life. Even the worst of “sin” can be seen as unreal (being a dream), and as the Course counsels, we can say, “My brother, choose again.” (T-31.VIII.3:2)
All of us have had moments, perhaps fleeting, when God seemed in His Heaven, and all was right with our little world. These moments of peace can be expanded more and more to all our hours, waking and sleeping. All of our dreams can become benign. This happens when the truth that we are dreaming our world sinks in, helping us to see that what we wish is based either on turmoil or calm, the peace of God within. There is, therefore, really nothing to “forgive,” but we do need the exercise of forgiveness for ourselves (not God).
It is only as we forgive that we come to see that there is nothing to forgive. No one blames a loved one who acts in psychosis to perpetuate harm; we know that he is sick. Likewise are we insane, all together, even when not diagnosed as mentally ill. We all are trying to bring greater and greater areas of sanity to our deluded minds.