It is particularly hard for newcomers to the A Course in Course to believe it when they are told that they have never sinned: They have only made wholly correctable mistakes. People with background such as mine may think that this is the deception of which we are warned from a “devil.” So what are we to make of this?
It one can just entertain the notion that our minds are, to greater or lesser degrees, at one time or another, in one person or another, insane, then we are well on our way out. Even our society treats the insane criminal differently from the one judged sane, controversial though a given case may be. We recognize diminished responsibility, an inability to see clearly right from wrong. Is this not what we are faced with on a daily basis? We see so dimly without the Holy Spirit’s guidance; sometimes we hardly know which way to turn. Would a loving God condemn us for our lack of clear understanding? No! He would merely give us a Guide who would lead us out of the maze.
Does a loving God demand payment, sacrificial payment, because we have done something bad and need to be punished for it? Certain traditional Christian theology teaches this, in that Jesus “died for our sins” and is the “sacrificial Lamb who takes away the sins of the world.” The Course reinterprets all of this into a much more benign concept. “I was not ‘punished’ because you were bad,” Jesus says. (T-3.I.2:10) He goes on to explain that this interpretation is an egoistic projection borne of the insanity of the ego. So we are back to the concept of insanity.
Surely no parent or loved one who sees his child or family member commit violent acts when diagnosed as mentally ill holds that person by the same standards as she holds a “sane” person. Let us entertain the notion that we only need to enlarge our definition of insanity to accommodate all people, to a greater or lesser degree. Jesus condemned no one. He recognized while on earth that most people did the best that they could with what they had. It behooves those of us who follow in the footsteps of Jesus, however blindly, to try to do the same.