When we see sin, our specialness seems safe, because we attribute that sin to another, never to ourselves. But this is a mirage, for we are projecting out what we really see within. There is no other picture. Either sin is within, or it is nowhere. And the great blessing is that sin really is nowhere, not in ourselves nor in our brother. But to recognize this, specialness must be relinquished entirely.
A Course in Miracles proclaims that we look upon our specialness as a “creation” that we would prefer over our “true creations.” The Course is never explicit about what these true creations really are, but assures us that they are awaiting us in Heaven. But if we lavish love on our illusory specialness, we will not soon find our way back to what is truly ours. Here on this plane we love a parody of creation, but God would not have it so. We are bidden to abandon our investment in specialness so that something far better–true love and harmony with an equal brother–can be experienced instead.
It is really our insecurities, our inferiority complex, that bids us to place such emphasis on thinking ourselves better than our brothers. There is really no such thing as a “superiority” complex; we know in our deepest heart of hearts that we are not truly better, but we then think that others must be better, and we rebel against this. All of this nonsense must be placed aside. Temporarily, some of us seem to have more only because we are more aligned with God, and therefore not as insane. But we cannot free ourselves alone because our brother is a part of us, and he must come, too. We are all One, and we only walk Home together. The Course says that our brother is afraid to walk with us, and he thinks walking a little ahead us, or a little behind, would suit him better. But progress is not possible this way; we know peace only walking side by side, hand in hand. “Can you make progress if you think the same, advancing only when he would step back, and falling back when he would go ahead.” (T-31.II.9:3)