Returning Us to Our True Nature

“You may not feel that you have ever intended to live in fear.  But the displacement of the original intent was so complete that each life has begun with fear and proceeded from this beginning continually reacting fear.  While the original intent remained within you and caused you to attempt to express a Self of love despite your fear, fear has thwarted your every effort and caused the very effort that has continued the cycle of fear.  To have to try to be who you are and to express who you are is the result of the displacement of the nature of love with the nature of fear.  What we now are about is reversing this displacement and returning you to your true nature.”  (A Course of Love, T4:3.5)

We had an “original intent” eons ago, and that was to live in love—not fear.  But fear intervened, and nothing has ever been right since.  This is the crucial, central feature of our lives.  We have displaced love with fear, and then we have lived in this egoic state of fear.  There ought to be a better way.

And there is.  We can learn, and not necessarily by traditional means of study, to displace fear and the egoic self with the Self of love.  This change will make all the difference.  And A Course of Love is showing us how to effect this change.  It is true (as A Course in Miracles says also) that God makes the final decision of when we are ripe for Christ-consciousness or Awakening.  Then he metaphorically reaches down to us and lifts us up.

Yet there are things we can do to remove blocks to the awareness of love.  This in itself will ease our way, and give us a happy experience.  We need to get the idea of suspiciousness out of our minds; we need trust above all else.  And trust we can have; just a decision to have it is enough to bring it to us.  This does not mean that we will be gullible.  We have our own good sense, and this is sense of the real Self, not the ego.  When we place our faith in the inner Christ Self, we are far more likely to be right than to be wrong in our evaluations of others.  Note that this does not mean “judgment” of others, for judging keeps us from attaining enlightenment.  We need to simply rest in the assurance that if we are encouraged to avoid a particular situation (or person), we will know how and where to do so.  That is all.

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