There are many lesser conditions that are nonetheless extremely transformative, such as the replacement of special relationship with the devotion of holy relationship that we have already spoken of. (A Course of Love, D:Day7.12)
Here we see that the turning over of special relationships to oblivion does, in fact, constitute a tremendous transformation when the replacement is made by a holy relationship. We feel contented and safe, something that special relationships could never give us. We know, in our bones, that this one—this holy relationship—will continue eternally, if not in physical form then in ethereal. Even if the relationship should end, we would know that it wasn’t a real ending. In A Course in Miracles, Jesus says that all who meet will meet again. And we can understand that this is on the Other Side, or, if we believe in reincarnation, then in another life. This can give us some of that content that we long to have, for we long for permanence in a changing world. Eternity gives us that permanence.
If we long to be content in this world, what are our options? We must indeed turn over everything that has disturbed ongoing content. And special relationships are at the top of the list. We know this intuitively, though we may still think, with our superficial mind, that specialness gives us something that we want.
It doesn’t. Specialness only disturbs our peace. And it is peace that augurs content.
Be glad to transform all relationships to holiness. We will never regret this action of the will. When it is done, completed and finished, we will know that we belong to everybody, and that this connection takes nothing from the significant others with whom we share this lifetime.
Now you must forget the idea of needing to maintain specialness. A key aid in helping you to put this temptation behind you is the idea of the holy relationship in which all exist in unity and within the protection of love’s embrace. (A Course of Love, T3:16.15)
Let us realize that being special, even to ourselves, never gave us anything that we wanted. A few others may have found us special also, but most everyone else resented the competitiveness that thought that we were superior to them. This competitiveness has to go. We are reassured on a daily basis when we cooperate with others, when we recognize that others, and we, are on the same wavelength, that we are equal in the sight of God as His children.
I used to be quite competitive. I remember telling a friend at work, after lunch one day that we had enjoyed together, what my goals were in work. They were ambitious. She responded, “Don’t get too far ahead of us,” meaning the others in the reference unit.
She was right, because she sensed that my ambition would be a divisive factor in our close-knit working group. And I never did fit in well with that particular group. I had to go on to another before I found acceptance and peace in my working environment. And get more steeped in A Course in Miracles.
When we recognize that all of us are held in an embrace of love and unity, as One, we are recognizing what is true. And this truth will save us. Our relationships, holy now, will give us solace and keep us safe. Competitive no longer, we join in a camaraderie borne of cooperation. We are finally living right, and our comrades in work (and elsewhere) recognize this change in us. We are one of them, in every sense of the word. When we acknowledge equality, we are accepted and even loved.
This does not take away from the fact that we may have experienced Christ-consciousness, and not all others in our circle will have done so. This only means that we have walked a little farther along, not that we are better than another. It is necessary that we share what we have discovered as soon as our brothers and sisters express interest in knowing what makes us different. Holy relationship invites sharing. And we feel better for easing another’s way, even ever so slightly.
“Making the heart of Mother love, that natural duad to the Father love that has reigned, brings the rising of the feminine and the balancing, at long last, of the masculine.” Mirari
This quotation concisely summarizes what Mirari is about. Mary of Nazareth is writing primarily to women in Mirari, but here she uses an important word that might be overlooked in the call for female presence in this world. The word is “balancing.”
Mary is not trying to exclude men. She stresses the feminine so much because she is attempting to corral women into greater solidarity and greater activity in our world. But she, of all people, with her close relationship to her soulmate, Jesus, knows that our world needs men and their contribution ever so much. Men have dominated, sometimes harshly, for many long years, and her “balancing” is seeking to end this imbalance between the genders.
Ask what our task is to be. Ask, whether we are men or women. We need guidance in creating a new world—and we know that a new world was the call of Jesus in A Course of Love. Mary echoes this desire in her manifesto, Mirari. She is doing her part to join in the groundswell of change that Jesus is heralding. She too is so heralding. Wait for God to speak to us, God to reveal our part. Then act from the whispers in our mind and the calling of our heart.
These examples of your former ideas about new beginnings have simply been used to demonstrate why you cannot approach this new beginning as you have those of the past. What will assist you most, as the translation of the old thought system for the new continues, are the beliefs that you adopted with the assistance of ‘A Treatise on Unity:’
You are accomplished.
Giving and receiving are one in truth.
There is no loss but only gain within the laws of love.
Special relationships have been replaced by holy relationship.
What we are adding now to these beliefs is the idea that these beliefs can be represented in form. (A Course of Love, T3:15.14 – 15.19)
We are being led, ever so gently, to a realization that here on earth, in our physical form, with our good mind and heart, we can have blessings that were formerly thought to be ours only after death, on the Other Side. We can now know Awakening or Christ-consciousness, called enlightenment in Eastern religions. It is there, out there, beckoning to us. And it will be a gentle transformation, for Jesus has prepared us, with gentleness itself, in A Course in Miracles and A Course of Love.
Previously I have known two instances of Awakening that, unfortunately, did not last because my ego intruded. That is the danger for all of us. We can transition into Awakening, and then have it fail to be sustained, for we are not really ready to sustain it. We need to approach Awakening with an egoless frame of mind and heart, sure that we will be helped. We know more now, for we have weakened and then discarded our egos through Jesus’ channeled works.
If we want to recognize we are accomplished, we need only realize that this is the ideal state. And we have attained it, mystically, before we attain it in form.
As we give, we receive. The giving comes first, however imperfect it may be in the beginning.
If we want to recognize gain without loss, this is ours when we are immersed in love. Always love.
Being immersed in love prepares us entirely for the holy relationship. And it is holy relationship that will ultimately save us.
So these tenets of unity exist in form now. We can enjoy them this side of death.
The holy relationship has been accomplished by the joining of the mind and heart in unity. The holy relationship is with the Self, the Self that abides in unity with all within the house of truth. This relationship makes the Self one with all and so brings the holiness of the Self to all. (A Course of Love, T3:15.10)
The first and most important relationship is with the Self–the inner Christ Self–and God Himself (called the Self in Its largest dimensions). When this relationship is formed anew and aright, it changes everything. Our heart and mind are melded into one, and this one is the same One with Whom we are merged in the Godhead Himself/Herself. With this joining of heart and mind, we are primed to have all good things to come to us. We are, at last, on the right track, “separate” from God no longer, even in illusion. And we are not in illusion any longer, but the supreme reality, true reality, a reality that does not fade with each passing day.
When mind and heart are joined, I feel a warmth that is not of this world. I once was accosted at night by a stranger who did not mean me well. Just before he touched me, I felt a Warmth that gave me a tremendous sense of safety and God-given care. And this sense carried me through the experience without any trauma. I ran and I screamed, and he fled. My voice and God’s grace had saved me. In that moment, with the warm feeling, I was in unity of mind and heart with that warmth, though this was years before A Course of Love was channeled. I only knew that God had been very, very close to me in that moment.
How do we invite the melding of heart and mind? We get quiet, we invite warmth, we invite God. If we open ourselves to God’s grace, He will descend upon us, prompting us to join mind and heart into a Unity that will solve all problems, release all neuroses, give us a new lease on life.
Be quiet today, just for a moment. A moment is all that it takes to allow God to speak to us in the Unity in which He abides.
The new beginning you are called to now is a new beginning that, like all others that you have offered or attempted, will take place in relationship. The difference is that this new beginning will take place in holy rather than special relationship. (A Course of Love, T3:15.9)
We have arrived at a good place now. We are beginning anew, as we have in the past, but with a difference. Our new beginning will no longer be housed in special relationships that only promised us the good but did not deliver consistently. Our new beginning, this time, will come in the warmth of holy relationships. We have found the elixir, and we will not turn back from its bounty now.
How do we know that we are surrounded by holy relationships? We are not out for #1 anymore, at least not exclusively. We love others as we love ourselves, for giving and receiving love is one. We know that when we reach out, our reach will be met by reciprocation, for holiness invites holiness. If our reach finds an individual who is as yet only capable of special relationship, we will not be inclined in that direction, because we will know better. Our reach goes out to holiness, and holiness is returned to us. There is no better way to live life.
What about rejection? I have known rejection in my life, but only in relationship that was “special,” in that my ego was attempting to establish a basis for continuing contact that was not the best for either of us. Of course, I did not know this at the time, and the episode was very painful, frustrating, and humiliating.
Now I know better. Holy relationship does not hurt. Its joy is reciprocated, for we know intuitively what relationship to pursue, and which to turn aside. Our guidance does what it is intended to do: It guides. And in the guidance comes a new life of happiness and smooth sailing as well. We walk a pathway that has no stones that invite tripping ourselves up. We walk a smooth pathway.
Just as when we pursued special relationships, our new beginnings now are embedded in our relationships. But what a difference the holy makes! It is simply all the difference in the world. We blossom under the tutelage of holy relationships. And there is never any temptation to return to the special relationship that got away. This is the advantage in turning to prayer for prompting as to what to do. Prayer does direct relationships for the good of all involved.
Holiness in relationships allows new beginnings with a flair that we have heretofore not enjoyed. Our happiness has wings.
And we know that what God has ordained in relationship, holy relationship, will come to pass.
Holding on to what you think will meet your needs is like holding your breath. Your breath cannot long be held. It is only through the inhaling and exhaling, the give and take of breathing that you live. Each time you are tempted to think that your needs can only be met in special ways by special relationships, remember this example of holding your breath. Think in such a way no longer than you can comfortably hold your breath. Release your breath and release this fear and move from special to holy relationship. (A Course of Love, T1:9.17)
We have been trying to hold our breath for eons, hoping against hope that what one special relationship did not give us ultimately can be met by yet another. Our special relationships all fail us eventually. Love turns to hate, and we know not what we did wrong. Always we blame the other person for not living up to the unwritten agreement to be there for us anytime, anywhere. We feel betrayed.
This is a script that has been played out in our various dramas for far too long. The only true assurance that we can have from another comes when we have let our special relationship to that person blossom into a holy relationship. Now we know in our bones that this person will never let us down, that love will stay love and not fall into alienation and even hate. We are holding our breath no longer. We know that the safety that we long to have in a human being can be counted upon. We are safe, finally, and we know it to be true.
This is what happens in long-term marriages that stay fresh. We discover how to mesh our needs and wants with those of another whom we love unconditionally, come what may. We know that if our marriage should end, the love will not; the love is eternal now, and we have this assurance as we live out our time on earth. This world can touch this blessing not. We are living our dream of eternal love, and it is our brother or sister, our partner in life, who makes the living out of our lives truly meaningful. He or she is our way back to God, a holy relationship that promises all things, and keep those promises. Our forgiveness even becomes meaningless, for we recognize that there is nothing we need forgive. The significant other is significant only in that we live in close proximity; we don’t look to the other for outrageous answers. We live and let live, in the holiness which God intends for us.
All of us have seen this love, but perhaps fleetingly. We want it for ourselves. And we can have it when we give up thinking that specialness is our due. Holiness is our due. And with our inheritance as favored children of God, all of us are favored in a holiness that does not play favorites.
How much time will be saved by an end to empty seeking? You have already arrived and need no time to journey any longer. How much time will be saved by an end to the maintenance required by special relationships? When all relationships are holy, you have no need to maintain specialness. (A Course of Love, T1:8.7)
Most of us have been seekers for a long time, maybe a long, long time. Maybe all our lives, more or less.
This search can end now, when we are on the cusp of developing our special relationships into holy ones. We won’t have to work so hard to maintain our holy relationships. Our loved ones will just know that they are loved unconditionally. And, especially, what we have been seeking in special relationships will fall away.
Our seeking has worn us out. We went from our early religious training, probably to unbelief, and then returned to the fold of spirituality. But still we sought for yet another piece of information that would be the end that would make us happy. But nothing can make us happy, can create happiness for us, except ourselves. We won’t find it in a book.
I sought happiness in special relationships as well as in books. So my seeking in relationships and books was twofold, as is true for most of us. It is very reassuring that we have done enough now. We know enough. A Course of Love has finished it off for us. It is simply up to our Christ-Self, from deep within our being, to teach us more.
So now we are hearing that there needs to be an end to seeking. Jesus, in channeling A Course of Love, declares its information to be an end point. We have arrived! He even says that we are The Accomplished. While we have trouble believing that, we know that we have a peace inside that has eluded us up to this point. This peace will elude us no more. We will linger in contentment, sure that we are in the right place, and, now, in the right time.
Our holy relationships will save us; that is why we need seek no more. Relationship was primary in A Course in Miracles also. Our relationship to our brother (and sister) would take us home. Now Jesus is emphasizing this truth yet again in ACOL. If we love others enough, we will have won the prize, the Holy Grail, of salvation.
And we will know not only peace, but happiness, as well.
“There is no order of difficulty in miracles. One is not ‘harder’ or ‘bigger’ than another. They are all the same. All expressions of love are maximal.” (A Course in Miracles, FIP ed., T-1.I.1)
The first sentence in this quotation is of paramount importance to understanding A Course in Miracles. Jesus, the one who channeled ACIM, knows that there is no order of difficulty in miracles. We don’t, for we think that we can point to many things in our world that would be hard to change. We need to open our minds ever so slightly, and consider that we are wrong. Miracles light our way, will light our way. As an expression of love, miracles transform us and our world.
What does it mean to be an “expression of love”? Jesus expresses his love for all of us by checking on the miracle-readiness of all of our brothers, and sending those of us whom he selects to effect the miracles that he and he alone points out. We do not select certain circumstances to effect miracles. We don’t effect miracles at all, in fact, for miracles are of God and the Holy Spirit, and, on a more practical level, of Jesus.
Jesus is in charge of the Sonship. And, as such, he dictates to us what our part in salvation really is. We don’t have to guess about these matters. When we open our minds to possibilities, the way to effect salvation—through miracles—will develop as well. We need fear nothing. We can’t but be in the right place at the right time.
So let us think a bit on miracles, and the miraculous nature of a deed that is done without range of difficulty. Can we open our minds to this possibility? Wouldn’t it be a wondrous truth—IF there were no range of difficulty in miracles.
Let us take Jesus at his word. Ask him today if you are ready to effect any miracles, under his guidance, for your brother. He will answer, for he holds our hand as we walk along the pathway toward home.
“If you do not bring forth what is within you, what is within you will destroy you. If you bring forth what is within you, what is within you will save you.
‘If you do not bring forth what is within you—and what is within you is Love, is Christ—you will feel burdened and unfulfilled. Usually, most human beings go through their entire life with a sense of unfulfillment, lamenting what the world has done to them, lamenting the decisions and choices they have made in the past. They become burdened by what is on the outside, along with what is in the past. An eventually the body dies, the Spirit withers on the vine.” (“The Way of Transformation,” The Way of Mastery, Chapter 17, Page 212)
This is Jesus speaking in Jayem, who channels live. Jesus is quoting the Gospel of Thomas.
I think we don’t really understand how love, and only love, can cure all our problems. As our attitudes change, we walk a green earth. When we meditate, often love comes to the forefront; we make alpha waves, and we sense love more than most times.
If we are feeling unfulfilled, I know of no better way to experience the love that we want and need than to find a quiet corner and become “perfectly calm and quiet” (as A Course in Miracles encourages us to do).
Without a good dose of love–given and received–our lives play out with unfulfilled longings and grieving about lost love. We may not always get love from the one person we want it from the most. But the world is filled with people who can supply this essential need. And the feeling of love is essential to our well-being.
Even pets, companion animals, can supply the need to a degree–and often a great degree.
When we find a quiet corner, something that elicits calm and quiet in ourselves, we will sense God. And when we sense God, we will know that there is a Force Who loves us. He first loved us, and the experience of being loved then allows us to give love. He had to first love us, or we would have no basis for experiencing the giving of love. And the giving often prompts others to give back, though we don’t want to make this a quid pro quo.
Banish the sense of unfulfillment today by opening to the true and real experience of nothing more important to our lives than simple love.
“You ask of meaning, but this is not about meaning in the way you look at it. You seek a description of a new way, a new time, as if it is a future that is already written. It is a future waiting to be birthed.” Mirari
Here Mary is speaking, internally, to Mari Perron. Mari has asked about the meaning of what is transpiring, but Mary lets her know that the future is yet to be written—and it is to be written by us. In Mirari, we learn that women are meant to take more of a leadership role. Women have often taken a back seat to men, but this is not the wave of the future.
Much that A Course of Love said about “being,” the way of Mary, is coming into play here. Our men have often championed “doing,” and indeed Jesus himself did also. But our new way in our newly created world will be a way of relationships in that world, and for this change, being is simply more appropriate.
We also heard a great deal in A Course of Love about a new world, just waiting to be created by us. We are coming into this new world now, though the birth pangs are severe, and we are experiencing much turmoil as we live through these times.
But there is hope in what Mary says in Mirari. It is darkest before the dawn, and just on the other side of turmoil is peace.
Published in Miracles magazine (Jon Mundy, publisher).
by Celia Hales
There is no more self-contradictory concept than that of “idle thoughts.” What gives rise to the perception of a whole world can hardly be called idle. (ACIM, W-16.2:1-2)
You are much too tolerant of mind wandering, thus tacitly condoning your mind’s miscreations. (ACIM, T-2.IX.5:6)
You who have so filled your mind with senseless wanderings and thoughts that think of nothing that is real, rejoice that there is a way to end this chaos. (ACOL, C:5.2)
It is a decision to choose to discipline the mind in each moment, to teach only Love, to hold only loving thoughts, and to recognize that there is no such thing as an idle thought, since each thought or perception held in the mind immediately generates your experience. (WOM, Lesson 20, Page 239)
When we let our “monkey mind” (as they say) rule us, we are lost indeed. We recognize that what we focus upon tends to materialize. And when we lapse into idle thoughts, Jesus is telling us that we are veering off track in a major way.
I often say Jesus’ words almost as a mantra when my busy mind won’t slow down, “You are much too tolerant of mind wandering.” I say this when I am trying to go to sleep, and just can’t quite drift off. But the actual damage begins during daylight hours, when we focus on things that are substandard and not worthy of us. These substandard things come to pass because even social scientists know that a self-fulfilling prophecy is at work here.
We might best remedy this situation by a deliberate attempt to bring mindfulness into our daily round. In my estimation, mindfulness means deliberate action, not necessarily slow, but definitely not rushed. I find mindfulness most often in the kitchen. (We all have our favorite places, and cooking is a hobby of mine.) Actually, mindfulness is necessary in every situation. It is easier than meditation, for in mindfulness we can give our minds something to hold on to, the actions that we are undertaking. Meditation, at least traditionally, is particularly hard to practice if we are frenetic Westerners.
But meditation has its place, and stilling the mind, letting the heart speak, is healing. We certainly aren’t letting idle thoughts rule us when we are meditating.
Listen to Jesus’ words, said in all of his best-known channeled works.
Let him speak to us, and our mind will slow down enough so that we listen with our heart. Idle thoughts will diminish, peace will reign.
The universe exists in reciprocal relationship or holy relationship, rather than special relationship. This is the nature of existence, as unity is the nature of existence and cannot be changed and has not changed, although you believe it not. It is a joyful relationship, as the nature of relationship is joy. Once you have given up your belief in separation this will be known to you. (A Course of Love, C:29.17)
Once we give up our belief that we could actually separate from God, and have done so, much good will result. We will know that holy relationship is the nature of the universe(s), and we will realize that holy relationship does not take anything away from our nearest and dearest. Holy relationship will expand our love to meet the whole world. We will not know the separatism that has characterized our various special relationships, relationships that have often ended badly.
My friend Carol knew what it is like to suffer special relationship, and “suffer” is the salient word here. As mentioned, she once fell very hard into a love that was strong on ego, though she did not realize it at the time. If the special love had ever been transformed into holy, then her sense of desolation at the end of the “relationship” would have saved her from needless regret.
There was something eminently good about the love that Carol felt. It was not a love that would be easily surpassed. That was the clue that something else was going on here. She was being led, ever so gently and before A Course in Miracles was published, to give up her interest in being special (and having someone else be special as well). In retrospect, holiness is the transforming key to relationship that goes sour. And there doesn’t have to be any continuing contact with the other at all to effect a holy relationship. Relationship that is holy is thus seen to be mystical.
We are meant to enjoy joyousness is our relationships. Special love invites the highs and lows of drama, and egoic drama at that. A holy relationship is one that has been dedicated to the Almighty, a Source beyond just our little personality. And this dedication to Something bigger than ourselves is what makes all the difference.
When we feel united with all other people, our brothers and sisters, we know a peace that is not of this world. We are meant to live in unity, and of course, we can see that seeing one small part as more special that another would make this joyous unity impossible. Ask to see with a greater vision today. Ask to comprehend as never before what a special love transformed into a holy one can really mean. There is no comparison, but until each of us has seen the difference for ourselves, we will remain skeptical that we aren’t losing something in the transformation.
“This course can therefore be summed up very simply in this way:
Nothing real can be threatened.
Nothing unreal exists.
Herein lies the peace of God.” (A Course in Miracles, T-in.2)
What is real? Do we have any idea? What is unreal? Do we know that either?
At the start of A Course in Miracles, we know neither, for we cannot tell the real from the unreal. And a firm definition would not be helpful in the beginning. It is enough to know, right now, that we want the real and we do not want the unreal. Glimpses of which is which will emerge as we read the Text, and, especially, as we do the Workbook lessons.
We can say a few things at the outset, though. The real is what is of God, and we know immediately that the intangibles of love, harmony, peace, joy, are real. These cannot be threatened by anything other than an insane mind, and the insane mind can really do nothing, ultimately. The insane mind is run by the ego, which is a part of ourselves that we have made in an attempt to be separate from God. An attempt that could never succeed, but which we have thought could succeed. Yet the ego is the first concept that we can understand is unreal, and therefore does not really exist.
A Course in Miracles is written on several levels, none of which conflict with each other. On the ideal level, we know that what the above quotation tells us is true. On the more practical level (which most of ACIM embodies), we are not so sure.
We would invite into our lives today all that is real, eliminating, with the Holy Spirit as our Guide, those aspects of our made-up world that are unreal. We want the peace of God, and we cannot have inner peace when we are anguishing over the ego’s machinations. So let us think today of what we know will bring us peace, and let us concentrate only on that, for that only is real and therefore cannot be threatened.
“True prayer consists of living in the truth. Every time you connect with the truth of who you are, you are praying, for prayer is love, and love is union.” Choose Only Love bk.3, 8:III
Here we see, from Jesus, several words that actually mean the same. These words are prayer, truth, love, and union. And when we are engaged in any of these ultimate values, we are being who we are.
No longer do we have to feel guilty that we don’t pray enough. When we seek to tell the truth just always, not only when it is convenient to ourselves, we (Jesus says) are praying. And then we are living in love, and we are living in love with All that exists. That All includes Jesus, of course, and it also includes our Creator. When we sense love from Him, we are set for a good day.
Union is where we are all headed, though this does not necessarily mean an absorption into the Deity. We are One, and this is the real meaning of union. We have relationship with diverse entities, but together we are united in God.
When we live in love, truth, union, we are praying. And our prayer life will then transform everything else.
“I traveled the path of the living Christ because that is what I am. It is exactly the same path you travel. Yours may not include portentous miracles. You may not be famous. You may not transform water into wine for humanity to begin to see a power not of this world. You may not heal the sick, externally speaking. None of that matters. None of that is essential.” Choose Only Love bk.3, 8:III
I think Jesus is here giving us a context for believing that we can one day be equals of him. Of course, those of us of faith don’t usually think in these terms. Yet Jesus says things like this repeatedly in various received (channeled) works from the recent past. We don’t have to perform the miracles that he did, though elsewhere he says that we will actually do more than he—certainly a startling assertion.
Jesus wants companions, not subservient individuals who idolize him. He can be an ideal for us, of course, but that is not the same thing as idolatry. He has pointed out the way, 2000 years ago, and he continues to be available to us in a mystical fashion that our finite minds and hearts cannot fathom. Many of us believe that he indeed did channel A Course in Miracles, A Course of Love, and The Way of Mastery. Now in Choose Only Love there are numerous portions coming from him as well.
Jesus doesn’t want us to assert things that we don’t quite believe. Even if we doubt the practice of channeling or receiving from a discarnate being, we still can read the words and be inspired. Much of what we read has a basis in traditional Christianity. This provides continuity from Jesus that is tremendously reassuring.
Ask today how we might emulate Jesus. Ask what our contribution might best be. Set up a dialogue in a journal, with questions and answers, and see if there doesn’t seem to be a way out there for all of us to experience directly. Ask to know what our mission is.
“We are close now, close to a time in which a new choice can make true living available here and now. This is the decade in which transformation proceeds, and the time in which the mother’s heart enters to show the way to care of the living, and the end of what does not need to be. This is time of Mirari: The Way of the Marys.” Mirari
The “mother’s heart” is Mary herself, but she extends this to all mothers everywhere. “The Way of the Marys” is the way of women everywhere. And this decade Marys will be coming into their own.
One cannot adopt the name Mary without being overcome with love for all beings, all creations of God, all people everywhere. But when we do adopt this name for our own, we are proceeding into a transformation that will affect all life.
The patriarchal society will be influenced more and more by women, and if women choose love, that change will be a good thing. Women have historically cared for the living, especially their own children. But now the female aspect of God is moving to a new level of Being, and the female in our societies will be asked to take a more leading role.
If women succeed, we will have greater harmony throughout the world. Women have historically been close to intuition, and intuition is of the heart. It is the way that we hear from God—all of us, men and women.
THIS decade is when all this New will be born, for Mirari was received just in the last few years. We are fortunate indeed to live in a time of hope, when so much around us seems to be crumbling.
The old is making way for the New, first announced in A Course of Love.
“This is a course in miracles. It is a required course. Only the time you take it is voluntary. Free will does not mean that you can establish the curriculum. It means only that you can elect what you want to take at a given time. The course does not aim at teaching the meaning of love, for that is beyond what can be taught. It does aim, however, at removing the blocks to the awareness of love’s presence, which is your natural inheritance. The opposite of love is fear, but what is all-encompassing can have no opposite.” (A Course in Miracles, T-in.1)
The emphasis here is on “miracles.” And the fact that what we are taking in A Course in Miracles is a required course. Is it required for everyone in the world, eventually? That is an open question, for Jesus does not take a stand on reincarnation. And Jesus has also said that there are other teachers in this world, teachers other than him. But we have chosen that he be our teacher, because his words come to us in a manner that we can recognize and love.
We are trying to dislodge the ego; that is “removing the blocks to the awareness of love’s presence.” We give up struggle in this task. Jesus and the Holy Spirit will show us the way effortlessly, step by step. If we take one situation today and choose once again that we respond in a wholehearted manner, bereft of ego, we will have done well. Just for today, seek to choose by altruistic means, not egoic. And your time will be well spent.
Love actually has no opposite of fear, for fear is nothing—a manifestation of illusion, of dreams. We live in dreams until we choose once again. Sooner rather than later the Holy Spirit will replace our fearful dreams with happy dreams. And then the way is smoothed to lead us, ultimately, to Awakening. If the way seems long, we are encouraged not to fret, that the end is certain. We have chosen God’s way, and the Holy Spirit is a guide Who cannot fail. Revelation may occasionally reveal the end to us, but to get there the means are needed, and the means are being revealed in this course.
God would not withhold the rest, when what we ask—Awakening—is His Will for us. In the meantime, we need just to be patient. The way is being shown. Let no fearful thought of the ego hinder your way.
While one special relationship continues, all special relationships continue because they are given validity. The holy relationship of unity depends on the release of the beliefs that foster special relationships. (A Course of Love, C:25.11)
We don’t need special relationships, “special” in the sense that they are egoic and different from all other relationships out there in the world.
Of course, we don’t believe this. We think that there is nothing wrong with seeing our significant others, our family and friends, as “special.” But what are we really saying here? We are setting them apart as being more “worthy” of our love than other people. Is this not judgment? And haven’t we been warned not to judge? Judging keeps us from Christ-consciousness. Moreover, judging makes us unhappy, for when we point a finger at another, three fingers are pointed back at us. We damn ourselves when we judge another.
I was once rather judgmental, and I projected these ideas onto Jesus, seeing him as a figure of judgment. Indeed, traditional Christian theology invites this interpretation. When I visited the Baptistry in Florence, Italy, where a large mosaic of Jesus looms far ahead on the high ceiling, I saw judgment in Jesus’ eyes. Or thought I did. After years of studying A Course in Miracles, though, my judgments had softened, and when I looked overhead on another visit, I saw a blank slate in Jesus’ eyes, ready and willing for me to write my projection there.
There was no judgment in the second visit. And so there was no “specialness,” even in regarding Jesus. And this was a giant leap forward.
We are seeking to be united with all of our brothers and sisters on our earth. We want unity with them, and we can’t have that if we divide others up into separate little parcels. We can’t fully appreciate all others if we are judging them as less worthy of our love than our nearest and dearest.
Of course, our nearest and dearest have taught us how to love. And now we extend (not project) this love on everyone.
We don’t make distinctions between worthiness and lack of worthiness. We know that all are equal in the sight of God, and that all ought to be equal in our sight as well. Our beloveds will not lose anything. We will be so love-conscious that they will see a new persona in us. They will know a love from us that has been heretofore veiled.
Specialness is a limited love. Holy love knows no limitedness, knows only inclusion.
“The Self That God created needs nothing. It is forever complete, safe, loved and loving. It seeks to share rather than to get; to extend rather than project. It has no needs and wants to join with others out of their mutual awareness of abundance.” (Preface, A Course in Miracles, FIP ed., “What It Says,” 7th paragraph)
The Self is the inner essence, the part of our Being that recognizes oneness with God. It is the Christ Who is within. We do not have to feel that to think like this is arrogance; instead, it is supreme good sense. The Self is “complete, safe, loved and loving.” What more could we want?
We need to realize that sharing and extending are functions of the Son of God, our real Self. The little self who is dominated by the ego is really nothing, a travesty of reality. We ought to avoid “getting” and “projecting.” And when we share and extend, by definition we are deemphasizing the ego in our experience. The ego gives only to get; it seeks to aggrandize self at the expense, sometimes, of others. Even when we seek to aggrandize ourselves with no expense to others, we are still thinking amiss. And it is this wrongful thinking that is nailing us to our little crosses.
We do have abundance. Abundance is our inheritance. And as soon as we have taken steps to avoid egotistical leanings, just choosing to stop such thinking in its tracks, we will be taking the first step toward unveiling the inner Self. When we have taken this first step, God moves to supply the rest forthwith. He only waits on our invitation, and that invitation can come as soon as we recognize what we really need is Him.
“Beloved friends, peace be unto you always, and always I am with you. I come to you not alone, but with many who have delighted in creating a resonance with me, and I with them, for no other reason than that power expands exponentially when minds join in love from a foundation of wholeness and not neediness.” (“The Way of Transformation,” The Way of Mastery, Chapter 13, Page 168)
Jesus comes to us in The Way of Mastery by way of Jayem, who channeled “live,” and these three books of The Way of Mastery are the result. Often in these books, Jesus stresses that he comes with others who join forces to help us all. He calls his particular group, a very large group, simply “the lineage.” Their work has been going on for a long, long time; their work is what led up to Jesus’ life 2000 years ago.
When we join with others, our power too is expanded, as Jesus says, “exponentially,” when we are joined in love. We don’t join with others strictly out of our need, for we will soon come to know that we are whole beings residing in God. We don’t have to look to others out of this neediness. We join others because we come to love them.
Right after this passage, Jesus asserts that he and Mary, who are bonded together, do not join because they “need” each other. He and Mary are joined in love and the result of a common purpose—to save us. And we might also realize that there are many of us on earth who share that common purpose—though being finite and in physical bodies, we don’t know all that will be known in the cosmic realm.
Join with others of like mind (and heart—as A Course of Love says), if there is love as the overarching feeling. When we let love lead the way, our ratio of mistakes to truth changes drastically. We let go of many of our old ways, and walk into a new world being created even as we speak.
Note: With this post, I am returning to a consideration of Choose Only Love, Bk. 3. On future days, I will consider passages from all received writings covered in this blog, weaving them into synthesis.
“True communication occurs from heart to heart, from self to self. Only in the truth can there be true communication.” Choose Only Love bk.3, 7:III
We all want intimacy in our lives, and I think this quotation from Choose Only Love implies how we might have it: heart to heart brings “true communication” and the truth brings “true communication.” To allow the truth of our heart to prevail, though, we must not be afraid of showing our true self. And often we hesitate to do this, because we think if people knew the real person who we are, they might not accept us.
This fear that we might not be accepted for who we are comes from what A Course in Miracles calls a “shabby self-perception.” A Course of Love highlights the importance of letting the heart inform the mind, and when we follow this advice, we are leading with the innocence that is within. When we speak the truth, we will reassure ourselves also that we are innocent.
We are not “bad,” though all of us have done bad things. A moment spent in reflection will assure us that God still loves us, and we are entirely acceptable in His sight. Let’s give our friends and family the same leeway, believing that we are entirely acceptable in their sight as well.
With this done, true communication is assured. And with it, intimacy.
The heart of your humanity is your greatest asset, not your downfall. Mirari
We grew up hearing about our sinful flesh, how it betrays us and keeps us from accepting God and doing His will. But the “heart” of our humanity is an asset in this world. When we listen to our heart, which is the same as listening to intuition, we seldom make mistakes about what we are “hearing.” And our heart is part of our humanity, part of our form, our flesh.
Of, we can let our own desires overrule what we are hearing from our depths. But we can’t fool ourselves for long, and that is the blessing. We know when we are off course, and then if we acknowledge the mistake we are making, and trust ourselves to forgive ourselves for the lapse, we are well on the way back to God’s bosom.
Know that living in this world with our form is an asset, but only when we listen to the heart of our humanity. This turn of phrase, “heart of your humanity,” is new in received writings. We can emphasize “heart” or “humanity,” but I think the best way to read the phrase is to give equal weight to both words.
Remember that what we see as basic to our humanity is actually the great asset which Mary is pointing out. We don’t need to downgrade our humanity, our physical forms. They will be transformed in the New, and we will live with Spirit fully present as well.
I think one reason that Jesus and Mary have channeled these new writings of A Course of Love and Mirari is that too many of us just wanted to get this earthly life over with after we had read and assimilated A Course in Miracles. Jesus’ downplaying of the physical in ACIM was counterproductive, and I think he came to realize that. Who would want to save the world if we all want to just leave it?
Jesus and Mary need us here. We have work to do. Let’s let the “heart of humanity” inform our choices of what to do and what to say.
The words of the feminine are literally heard in a different way. Mirari
I think the reason that the words of the feminine are heard differently is because we remember our mothers, the first evidence of love we ever encountered. A mother nurtures in a soft way, a way that invites reciprocation. There is a special mother-child bond that is unlike anything else we will encounter in our lifetimes.
If this bond is not well-formed or is broken, we have scars. This is how important maternal love really is.
Women speak differently from men, regardless of how hard a man might try to be nurturing.
This is the advantage that women have in this new era. Women’s voices are ready to be heard now. Mirari tells us this. We are ready to BE more often than DO, for the way of Mary is to “be.” May we ask in the privacy of our thoughts what this means for our world, and respond as we come to understand.
You may even begin to envision the feminine as the acceptance of all that is natural, and a rejection of all that is unnatural. It is very akin to “accept the new, deny the old,” but the tone of it is different . . . literally. Mirari
Mari Perron’s experience is that it is Mary of Nazareth who is speaking to her in Mirari. Mary’s emphasis on the feminine is easily explained, because she is coming from being a woman. The word about “natural” suggests to me that the female is more likely to be close to nature in her assessments. After all, it is she who births the next generation. And that is about as close to nature as one can get.
The tone of the feminine IS different—warmer, more all-embracing, sometimes more loving even. Our small bit of testosterone is not enough to provoke aggression, at least not usually.
Turning to the feminine in experiencing God is a radical idea. But we all know intuitively that He/She is both genders. Our patriarchal society has limited our viewpoint.
Ask what the feminine in God can lead us to discover. After all, ask to see God’s loving, present in our world in a new way.
You are ripe now, and the world is ripe for the coming of The New and its abundance. Mirari
We are looking at new days. The conflicts that we see in our world are the final throes of conflict, and our way will smooth in due course. We have sustained discord as long as we can; we need something better now.
Our “New” is the herald of a new world and a new age. We will be creating a new world, a world that listens to God. Oh, we may not call Him “God,” but our emotions will ease and we will recognize a Force for good that has been silenced by our own rebellion against that good. A Course of Love announced this new age, and now Mirari—received by the same writer—is carrying forth the same message. Let us be glad that there we are getting a heralding of better times ahead.
What does it mean to be “ripe”? We are ripe for change, and change for the better. We are ready for it. Our trials have let us know that we can’t go on the way we have been going for untold ages. When enough of us have experienced Awakening—that enlightenment for which we all long—the tipping point will have been reached.
Let us look at the real act that makes manifest: devotion. Heart and soul working together to fulfill destiny. “Knowing” where you are meant to be and what you are meant to be doing. Mirari.
Not all of us are ready for such certainty as Mary expresses in this quotation. We may not yet understand where we are meant to be or what we are meant to be doing—much less “know” it with any certainty.
But Mary does not leave us hanging. She tells us the secret to “knowing”—and it is devotion. Listening to our heart and soul. Listening to God in the silence that speaks to us. We are never left bereft. God beckons, “Come to Me,” and then He opens the floodgates of love that transform us.
We all have a destiny to fulfill. Or we may have several different purposes over our lifetimes. Purpose is everything.
Ask for our destiny today. God does not keep secrets from us. We will know all we need to know when His time to reveal arrives. And for this time to be now, we only need devotion—and to ask Him for a knowing.
Do not seek for stoppage or for a lessening of the flow that is life, no matter how tender it causes you to become. Exalt your tenderness. Do not let tenderness stop you from the way opening before you now. Let it take the lead. – Mirari.
When we feel especially tender, we are open to new ways of being. We feel deeply, and we discover much from that deeper feeling being experienced. The time of tenderness, as explained in A Course of Love, is a time of reflection, a time when tears flow easily and freely. We come to know ourselves in a new way.
Here, Mirari tells us to let tenderness take the lead. We are softened in tenderness, and our reactions to others and to the world around us will seem especially keen. Our strident ways will be eliminated, and we will walk into the sunlight as the meek who are to inherit the world.
This is to be a quiet movement at the borderline. A movement that gently normalizes the extraordinary as ordinary, as natural, and as a return of the feminine. Mirari
Mary here seems to say that we can live extraordinary lives as naturally as the sun rises every day. A Course of Love says something very similar about “extraordinary” lives, that when ordinary people are seen to be living in an extraordinary way that others will be encouraged to do likewise.
Mary goes farther, though, to say that extraordinary can become the norm. We are allowing the feminine to rise in importance in our world, and it is the mother/wife/sister/daughter in cooperation with men, too, who will accomplish much in this new world. It is natural to women to be nurturing, and now we can see that women are going to nourish things that have been out of reach before.
Ask what we—both women and men—can say and do today that will make a lasting difference in our world. We need meaningful change, reconciliation with our brothers and sisters, loving attitudes to inform all our ways.
“Here, in our time of bringing the miracle to mystery, we come as the feminine, bearing the way of Mirari—the way of wonder.” Mirari
“Mirari” means “wonder,” and in this newly received book from Mary of Nazareth, Mari Perron talk intimately with her and shares Mary’s revelations. We are entering a time when the feminine face of God will be more evident. His two faces, the masculine and the feminine, will join together to assist us in creating a new world.
We often want to explain away every miracle. This is just not possible, and it is to our benefit that it is not. Wonder is a legitimate way to interact with the world. Keeping the mystery alive is good for the soul.
When we are skeptics, we don’t see miracles. They are just not there for us. But when we open the mind and heart, our understanding deepens, and we don’t cast aspersions on what we are viewing that we don’t understand.
Let us open our mind and heart today to let God speak to us in mystery. Let Him have His way with us. Even seek to let Mary talk to us.
“Grieve your dark days only to awaken from them with greater depths of compassion, with greater awareness of love’s many expressions, and let them rise from you, and with you, into time free of the concreteness of the past.” Mirari
We all need to let the past go as we walk through life’s onward passages. But all too often we don’t do this; we cling to what has been the past, often clinging even to what pained us the most.
Yet when we walk farther along, living in love, we find that we can relinquish the past. Our love has healed us. And we are happy.
Let the past go. We will hold in our subconscious the teachings of the past that have healed. But let the healing of the present proceed unencumbered by our past pain.
“When you pray to God, you are praying to that part of yourself that is divine, that which we call the living Christ who lives in you.” Choose Only Love bk.3, 11:II
We are not just praying to our little personality when we pray. We have a larger Self who is merged with God, and this larger Self is a part, but only a part, of the Christ. Christ is a plural term, not meant in this era for only Jesus. We partake of divinity, too.
Know that turning inward is not praying to an external God, for God is not external to ourselves. We are a part of Him, always and forever, even when we are living with the ego in a “fallen” state. We gain insights by turning inward to the God Who dwells deep inside. We know better how to live.
Ask today how to proceed in life. Let our intuition be our Guide, for God is speaking in the silence to us through our intuition.
“Meditate with serene joy on the fact that you are one with God: that you are that of God which extended in form to be able to know yourself. You are God in God, literally.” Choose Only Love bk.3, 11:II
Life is formed from the inside out, with God directing every move whenever we will let Him. We get nudges just all the time, and it is only when we resist that our life falls on rocks. God is living through us, though we are endowed with a mind that is finite, and so we can only intuit Him in His fullness.
This must be the only way that God could enjoy His reality, His existence in untold universes and beyond form as well. We have been told in numerous spiritual works that God is at play in the universe, that He is experiencing bliss as He looks upon us—and even when we fall short. When we fall short, God knows that it is a temporary failing, because He knows what the end result will be—union with Him, bliss for all creations, us among them.
Say a prayer of thankfulness today for the Intelligence that created this way of experiencing His totality.
“Since that part of God that dwells in you is as powerful as God Himself in its totality, then certainly you can do miracles by invoking the divine aspect of yourself or getting events to be harmoniously oriented in love.” Choose Only Love bk.3, 11:II
What does this mean? It does not mean that we are as powerful as God. The divine aspect of us “in its totality” is what we are talking about. And with this divine aspect we can work miracles that are prompted. We don’t work miracles that we think are well-advised, for this is the one way to get ourselves and others into trouble. We wait for guidance, and then, almost without knowing, we are in a miracle-minded state. From there it is easy to bring about the miracles that we are asked to perform.
If our lives are flowing in the harmony of love, we are right where we ought to be. We are living joyously. We are in tune with the Infinite, God Himself. If we are depressed in spirit, our good deeds will be tainted, for we will bring our suffering into them. If we want to live well, doing good for others while we ourselves are listening to guidance, we need to remain centered in wellness. This is not so hard to do when we are living with the thought of love in our mind and heart.
Love will transform us so that miracles will light not only our path, but those in our circle of family, friends, acquaintances–and even the larger world.
Lift our eyes to the heavens. We will be lifted up at the same time.
“God is a marriage of love because everything, male and female as you consider it, resides in God, as well as in all true creation.” COL bk.4, 1:IV
We are composed of love—through and through. We are living, many of us, in madness still, because the ego has not yet died in us. When the ego does die, we will know what it is to live in God. We will be part of “all true creation.”
What we have made of ourselves in this world is not “true creation,” for our mistakes have made us labor under extreme conditions of depravity. Never God’s intention, He “let go” when we rebelled (A Course of Love concept). What else could He do? We as parents even do this with our rebellious teenagers. Neither we, in God’s sight, nor teens, are yet mature—or we wouldn’t make such havoc for ourselves.
Let the love that we are embrace us and give us new life. In this time of spring in the northern hemisphere, we can be at home in our world when we recognize that all of life can be our springtime—a time of new growth, new growth into greater immersion in God.
Note: The following is an excerpt from Chapter 10 of the blog author’s new book, Being Who You Are. The chapter title is “Elevated Self of Form.” For information about ordering, click on the home icon.
There is a way to stop struggling, and it is an easy way. We have gotten used to struggling because we have had a personal self that has been dictated to by a false self, a self that listened to the dictates of the ego. The ego was, therefore, a false self that sought to elevate each of us above all of our brothers and sisters. Inside, we knew that this was a false view, and so we endured highs and lows. With every dramatic high, we were pitched down again to a low, for in some way we knew that comparisons were detrimental, toxic, to ourselves. Our dramas seemed to know no end. And, oh, how we suffered.
Our drama can come to an end now, as we truly realize, often for the first time, that we are actually all equal in spirit. The new Self of elevated form will be a Christ-conscious being who recognizes this new equality. We will take from spirit the best that we can, from the larger Self who is One with God, and then we will offer the best of ourselves to our brothers and sisters, our equals in the eyes of God. Only in time are we unequal in understanding. And time does not really exist, because it is an illusion. In eternity, we do catch a glimpse of the fact of equality. In this glimpse is contained all that we need to shift into a higher consciousness.
We give up the anxieties into which our ego had plunged us. We were fearful of being “found out” as imperfect. Now we eliminate judgments of ourselves and other people, for in equality there is no point at all in judgment. When we have given up the fear and the judgment, we have done all the preparing we can personally do. God will move quickly when He sees we are ready, for it is in the celestial realm that the decision is made to alter our mind and heart to Christ-consciousness. God Himself makes this choice of when to lift us up to become Christ-conscious beings.
A Course of Love says at one point that our scientists would be able to track this alteration in brain chemistry if they knew what to look for. (D:Day6.21) This is a startling assertion. There is a physical change coming about as we adopt the physical Self of form as our being on Earth. This is where we are heading. The benefits will be grand indeed. Our prayers will bring that time, for each of us, closer. Our prayers will teach us how to have a healthy mind, a healthy mind informed by our heart. The heart and its feelings will plot our future course. It will be a better course than our mind ever could dream up.
“To despise your humanity is an act of cruelty—so far from love that you could not believe such nonsense. Not a fiber in your body is not holy; no aspect of your personality is not holy; nothing in you is imperfect.” Choose Only Love bk.3, 8:III
Certainly when we first read this quotation, our mind takes exception from what is said. Who, on first reading, could agree, “nothing in you is imperfect”? But Jesus is talking about our REAL Self, the Self with a capital “S.” This Self reaches down into our personalities and purifies; our mind and heart, similarly, use our bodies in good ways when we recognize that the body too is holy.
If we reject our humanity, we are rejecting something that was created for our good. Our human nature partakes of our spiritual essence; they are part and parcel of the same. The new revelations assert that we don’t have sinful natures in the flesh, in our humanity. The most that we have done is to make mistakes, and mistakes can and will be corrected, when we see the light.
It is true that traditional Christianity often made us feel very guilty about our sinful flesh. But we are seeing a new way of looking at humanity now. We are seeing, in new revelations (A Course in Miracles, A Course of Love, The Way of Mastery, Choose Only Love, Mirari, etc.) that our very flesh is, as we have learned, made in the image of God. There is nothing there that we need to denigrate.
We don’t denigrate our humanity unless we have bought into negative ideas. Actually we do not believe that we are lowly and unworthy of God’s attention. Only when we stoop down in the dust and find ourselves depressed about our very being do we decide that we have not a worthy bone in our body.
Listen to these wise words from Jesus. And embrace our humanity, a humanity that can and will glorify God for His part in forming our natures.
We are worthy; that is not delusion. It is the sanest good sense.
“Realize that I am love. Remembering this is enough to bring true peace to your heart and mind.” Choose Only Love bk.3, 2:I
This is a message from Jesus. I think this assertion will work for us when we do follow him as our leader. Following Jesus as our leader and savior is the message of traditional Christianity as well as the recently channeled works which many believe are from Jesus, including this one—Choose Only Love—and A Course in Miracles, A Course of Love, and The Way of Mastery.
We need someone who has walked the whole pathway back to God as our guide. When we trust that one, we know that we can have the peace that we feel when we think of him. He paved the way. Now he is inviting us to join him as an equal, not subordinate to him in any way. He got there first, but he wants nothing more than for us to share the love that that journey showed to him. And he takes us by the hand as we walk along.
If we trust Jesus as our leader and guide, oftentimes our savior, we will—he says—experience true peace. And who among us does not want that? Let go of doubts that Jesus is actually speaking to us in this quotation and open the mind and heart to the belief that he is.
When we feel true peace in this belief, we will know all we need to know. We will walk a smooth road back to God, with Jesus’ hand clasped in ours.
Note: I am returning with this post to Sebastian Blaksley’s received work from angels, Jesus, and Mary. His work is profoundly meditative, and if we let the heart rule, we will derive great benefit from reading his Choose Only Love—out now in four volumes of a projected seven.
“Keep in mind during this journey that the world is a great illusion; and that the day will come when the veil will be lifted and in the forgiven world you will see the true creation of God. . . .” Choose Only Love bk.3, 1:III
We can have hope from reading this quotation. In the real world, the forgiven world, we are no longer living in illusion. And we are living in love.
Sebastian Blaksley has published an excellent article on the forgiven world, the world that love rules, in Miracles magazine. He addresses the confusion that there has been in the Course in Miracles and Course of Love communities about what “illusion” actually means.
An idea is not an illusion, and in my belief we are all living ideas in the Mind of God. With the ego, we spun illusions willy-nilly just all the time. Not so when we have moved into the real world. Our ideas, based as they are in God’s prompting, are real and good. We have passed beyond the confusion that the egoic world made for us. We are living better, even if the times we live through now seem perilous.
Our hearts are filled with God’s love, and this love transforms everything.
“Now, for all of you that would like to quicken and hasten that process, the answer is very simple. Spend more time becoming self-observant, less time being concerned with what is going on in the world, and no time blaming the world for your state of being—not parents, not society, not God, but owning.” (“The Way of Transformation,” The Way of Mastery, Chapter 17, Page 211)
There are aspects listed in this quotation to hasten enlightenment: self-observation, but not blaming others for one’s plight; and a less preoccupied stance toward the outer world.
We look inward, and where we look carefully, we frequently find. Elsewhere in other channeled writings (particularly A Course of Love), we discover that our inward look is not to become overly pronounced for too long; there comes a time that this preoccupation with self is hindering rather than helpful.
Most importantly we realize that we are in the center of what happens to us. We don’t blame others when things go wrong.
And we don’t turn outward for a solution to our difficulties. Finding Answers means turning to God Who is within. If we need to get help, we do—but only after He has so prompted us.
We depend on God. And this dependence takes us to the next level—of Christ-consciousness. We stay close to Him in our mind and heart, and life smooths out, for we suddenly “know” how to handle our difficulties. Solutions appear to come all unsought, but they come from the silence that we dwell in when we reach downward and inward to God.
“Often, when you say you ‘fall in love,’ it is just that you have come into contact with another field of energy that happens to fit, hand-in-glove, with the very patterns of consciousness that you carry in the depth of your being.
“Old memories of other incarnations are triggered when you visit a certain physical location. And the emotion feels so good and warm in the heart, you think, ‘Surely this is where I must live on the planet. This is with whom I must spend my life.’” (“The Way of Transformation,” WOM, Chapter 17, Page 210)
These ideas are certainly interesting; they explain a lot about what we are attracted to in our lives. We can look for such patterns in our past and see that Jesus has a point. We do have a history in other realms of those individuals with whom we feel intense rapport and romantic love. I believe this, and this quotation seems to confirm it.
We don’t need to believe in reincarnation to support these ideas. A Course in Miracles counsels its teachers not to take a stand on reincarnation, because it is such a controversial issue, and we don’t want to limit our usefulness. Giving up the ego (ACIM) and establishing a new identity (A Course of Love) are enough to keep us occupied on Earth. We don’t have to bring in controversy that might divide us.
Know that there are explanations for what we are drawn to in our lives. We might all benefit from reflecting on the quotation and wondering how and why it might seem apropos to us.
We often don’t accept ourselves fully; we are not conscious of our connection to God, Who loves us all equally and sees us as divine children who are loved, oh, so loved by Him. He doesn’t expect us to make drastic changes to be accepted by him, and it is only our rejection of others that then turns back on ourselves with rejection also.
This dynamic, an egoic dynamic, has to end. God will work with us to alter the things that we find difficult in ourselves to accept. He is always near, certain of our rightness, our acceptability. It is our own shortsighted propensity that gives us a problem. And when we pray that our insecurities about ourselves fall away, they will.
We are as God created us. We are–still! This is what A Course in Miracles says, and repeatedly. Ask today to let us see ourselves in a new light, a light of forgiveness, a light of exceedingly good value.
There comes a time when it is finally time to put away childish things. The experiences that we had when growing up can hinder our forward movement.
Guilt issues are especially formidable. Some of us think that if we aren’t following in our parents’ footsteps, believing in the God that they believed in, that we are betraying them. That is our guilt.
And it is false. We all have to follow our own star, make our own adult decisions. Looking back to what a parent might have told us is not fully adult—unless we are sure that we do indeed believe the same way.
Ask how many of our beliefs are still infantile, learned in Sunday school, but exemplifying a “God Who is too small” (a phrase made popular in a book by J. B. Phillips). See what changes we need to make in our belief system that we have simply inherited.
After we have asked these hard questions, it is time to grow all the way up to whatever faith we can embrace as an adult.
Note: After today, I’m going to take a little break from posting until after the holidays. I wish for all of you a good December.
Note: Published in Miracles Magazine (Jon Mundy, publisher).
by Celia Hales
If you. . .make plans against uncertainties to come. . .the mind is sick.” (ACIM, W-136.20:2)
“The Christ in you has no need to plan. . .let life itself be your chosen way. . . .” (ACOL, T2:10.19)
“The healed mind does not plan. It does not mean that it does not structure a day. . . But it does not plan what the day shall be for. It merely surrenders into Love. . . .” (“The Way of Transformation,” WOM, Lesson 30, Page 345)
I had long puzzled over the prohibition found in A Course in Miracles about planning. The Way of Mastery clarifies. The type of planning that is meant is not the “structure” of a day; instead, it is “what the day shall be for.”
What a difference this newer statement by Jesus makes! I could not see, earlier, how we could avoid making decisions about upcoming activities. But I do see how we should avoid deciding with our little mind what the day “shall be for.” We have guidance for that! In ACIM, it is the guidance of the Holy Spirit; in A Course of Love, it is the guidance of the Christ-Self.
I see divine guidance as a better way of talking about intuition. It is the way of going within. And this way takes many decisions out of our hands. Letting intuition guide us is a much easier way to live. We live fully in the present, but we go with the nudges that decide our next steps, one step at a time.
This advice means that we let life tell us what to do next. This way of proceeding is the “flow” that is often championed in New Age thought.
I know from experience that an intuitive, flowing way of going through a day is a much happier way to live. And ACIM says that our happiness and our function are one. (W-66) We cannot have this happiness without Love, and WOM identifies surrendering into Love in order to determine what a day is for.
We thus follow God-originating guidance through intuitive nudges informed by Love, moment by moment.
I can witness that this very practical advice from Jesus works amazingly well in daily life.
To my viewers on this blog: Over six years in the making, this book has been carefully written and revised many times. It focuses on A Course of Love, but also includes A Course in Miracles. Thank you for considering reading. Love, Celia
Available from Amazon. Read free with Kindle Unlimited membership; or $5.99 to buy e-book; or $8.95 for paperback. Previously unpublished material. 265 pages.
DESCRIPTION from the Amazon web site:
Being Who You Are: Pondering A Course of Love
by Celia Hales
Being Who You Are offers contemplative reflections onA Course of Love that are meant for readers of A Course in Miracles and A Course of Love as well as newcomers to the material.
A Course of Love answers questions that spiritual seekers may still have despite earnest study of A Course in Miracles. Being Who You Are highlights these answers in words carefully chosen for clarity and understanding.
Being Who You Are presents A Course of Love as a heartfelt continuation of the coursework provided in the more mind-focused A Course in Miracles. Chapters concentrate on the following themes: love; fear; holy vs. special relationships; the nature of true reality; mind, heart, and wholeheartedness; unity and relationship; Christ-consciousness/Awakening; separation from God healed; Jesus and Mary; and the elevated Self of form. Tender human interest stories round out the ten comprehensive chapters.
This book, by the long-time blogger at “Miracles Each Day,” has been designed with care to introduce A Course of Love into the spiritual mainstream.
INTRODUCTION from Being Who You Are
A Course in Love answers questions that earnest seekers still have despite careful study of A Course in Miracles. A Course of Love (ACOL) is thus a stated “continuation” (A.4) of the earlier work, though ACOL can be read independently. Most dedicated students of A Course in Miracles (ACIM) recognize that our egos have been weakened by our carrying out the dictates of what we have read. But with what do we replace the ego? There is a void, and this is a dangerous condition in which to live. We intuitively know this, and so we keep seeking. “Is there no end to seeking?” we ask, somewhat plaintively. There is an end to seeking, and A Course of Love takes us to that end. As an aid to understanding this new end, Being Who You Are reflects upon ten themes from A Course of Love, drawing on the whole of ACOL, and also comparing aspects of A Course in Miracles.
With weakened egos after studying A Course in Miracles, but with nothing to replace the ego, in the words of A Course of Love we have “rejected” ourselves. We think that to claim our rightful place of identity with the Christ within lacks humility. A Course of Love says that such an attitude is actually borne of fear: We are afraid we will not please God if we take on a more exalted notion of ourselves.
You prefer selflessness to self because this is your chosen way to abolish ego and to please God.” (ACOL, P.20)
But now we approach final learning, and we learn what “pleasing” God is all about—
We take a step away from the intellect, the pride of the ego, and approach final learning through the realm of the heart. This is why, to end confusion, we call this course A Course of Love. (ACOL, P.44)
There is a single significant difference between A Course in Miracles and A Course of Love.A Course in Miracles, through the Holy Spirit, brings comfort to the mind. A Course of Love brings comfort to a troubled heart. This comfort to the heart is by identity with the Christ within. It is not a comfort for pride but solace brought to us by Jesus himself. He embraces us with love.
The thesis of A Course of Love can perhaps be summed up in the following sequence of ideas: We abandon all attempts to glorify the separated self, the self who does not know God but thinks it is lost to Him because of our sin. When we wholeheartedly abandon any attempt to glorify this self, we are launched on the way to Christ-consciousness, a transformation that will let us know that our previous faults were mistakes only, not sins, and thus entirely correctable and forgivable. We merge ACIM and ACOL, in that we merge mind and heart, and we recognize that we are actually in union with God, never separated from Him. He lives through us.
Note these words from the conclusion of A Course of Love:
“You will realize that you know what to do. . . . Expect heaven on earth, you were told. This is what it is. There will be no doubt, no indecision. Your path will be so clear to you it will be as if it is the only path in the world and you will wonder why you didn’t see it all along. Expect this. And it will be. (E5-6)
May this pondering speak loudly and powerfully to your heart and mind–“wholeheartedly.” Let us claim the heritage that is ours, no longer fearful that we are acting out of ego. Jesus asks us to leave our fears behind and claim our power with new identity. Then the more widespread Awakening of our world surely will begin.
The framework of A Course of Love, in that it is a “course,” is the same as A Course in Miracles; the channeling author, Jesus, the same. The first receiver (scribe) of A Course of Love is Mari Perron, and she received for three years around the year 2000.
In these contemplative reflections on A Course of Love, let us see how we are to come to the end of seeking.
“The Way of Transformation is simple, for the way of efforting one’s way into the Kingdom cannot flow from the guidance of the Holy Spirit.” (“The Way of Transformation,” WOM, Chapter 14, Page 169)
We move into transformation when our heart is full, when Love overflows our being. We don’t get God’s attention by imploring relentlessly and often. He knows when we want to think that we are ready for Awakening. He doesn’t always agree.
So we must be patient, know that by our effort we can do only so much. A Course of Love counsels the removal of fear and judgment from our thoughts and feelings. When we do this, we are removing the blocks to the awareness of love. And that is what we need to do.
The only thing we need to do. Awakening may come suddenly, when we least expect it. I know someone who had suppressed anger for years, and then when he blurted out his discontent, he knew immediately that grace had descended upon him, and he felt intuitively that this Awakening would last.
God knew all along that he was cloaking his anger, and this very cloaking was standing in the way of genuine loving. And God certainly wants us genuine.
Know that efforting will stand in the way. Be ourselves, warts and all. Then God can act in us to remove the impediments that have kept us from Awakening. And we will find that removing fear and judgment, in genuineness, takes no effort at all.
Note: Published in MIracles magazine (Jon Mundy, publisher).
by Celia Hales
“Seek not outside yourself. . . Do you prefer that you be right or happy? . . . No one who comes here but must still have hope. . .that there is something outside of himself that will bring happiness and peace to him. If everything is in him, this cannot be so.” (ACIM, T-29.VII.1:6, 9; 2:1-2)
“I asked within A Course in Miracles: Would you rather be right or happy? For happiness can only be the result of perfect trust. And perfect trust emerges from perfect loyalty. And perfect loyalty emerges spontaneously in the mind that has rested in surrender.” (“The Way of Knowing,” WOM, Lesson 31, Page 353)
“Your mind might still prefer to be right rather than happy, so it is important that you let your heart lead in making this new choice.” (ACOL, C:10.18)
Jesus comes right to the point when he asks the question, “Do you prefer to be right or happy?” He knows that a large part of our difficulty is found in our stubbornness in special relationships, special relationships that he would ask us to transform into holy ones. We ask for friction when we prefer being right. We move to a conciliatory frame of mind when we let the heart feel love, and then let the heart lead us to a better type of interaction.
This is simple psychology. Secular psychology, but it points to the spiritual in the manner in which Jesus discusses it. We are asked to trust, and this trust comes about automatically when we surrender to God—and to love. Our way back home, according to ACIM, is found in our relationship to our brother [and sister]. These significant relationships heal us, and a large part of the healing is in our own attitude—an attitude that doesn’t cling obsessively to our own point of view. We turn within to find happiness and peace. And these cannot be found if we are intent on being “right” in relationships. Turn aside from the ego to let our heart speak. Our heart will then inform our mind, and we will understand how our function can be happiness, salvation, forgiveness, and giving miracles.
“[T]rue communication is communion, the union of two souls and with them, all souls in union with the totality of self.” Choose Only Love bk.3, 7:III
The Self is another way of speaking of God. Our Christ-Self, which we try to access as we progress, is one with this Self. This is the “totality” of which Choose Only Love speaks (as does A Course of Love). We are one with God, though we are too encased in ego sometimes to see this. As we progress, we relinquish the ego and are left only with the patterns of the ego—something that can still trip us up.
Communion with our God is the sweetest thing we can ever do. When we truly reach inward to Him, we know a peace that envelops all of our life. We feel truly at home, for in this we are touching heaven. Likewise, when we commune with our brothers and sisters in this world, we are soothed beyond belief. We truly communicate, and when we truly communicate—understand and are understood—we are blessed beyond description.
We start with our brother or sister, our way home as described in A Course in Miracles. Our holy relationships show us God. And we go home to heaven holding the hand of our brother or sister.
Allow our communion with other people and with our God inform our day. There is no better way to have a good day.
“In the wisdom of love is where you will receive what you are waiting for, receive the certainty that you are seeking, the peace you are longing for, the embrace that your hearts need. It is in love where all that is needed is given.” Choose Only Love bk.3, 4:II
We need that embrace! A Course of Love has a wonderful passage in which Jesus talks to us, inviting us into his embrace. And there he gives us certainty and peace. Our hearts need the embrace. We are bereft without it.
In love we find what we have been needing. In love we both give and receive. And our heart overflows with love that dwells deep within all of us, where God is.
Be patient toward all that is unsolved in our heart. Be patient, for the blessing will come. Jesus has promised, and, if anything, he keeps his promises.