Projection Makes Perception

“What is projection? Projection occurs when there has first been denial within yourself. Projection is an act in which you psychically try to throw out of your ownership everything that you have judged as being despicable or unworthy or you—something you do not want. So you project it. You will throw it up and out and let it land on whomever happens to be nearby. Projection is the effect of the denial of the first axiom that I have given you. It is the denial of the truth that:

“Nothing you experience has been caused by anything outside of you.” (“The Way of the Heart,” WOM, Chapter 3, Page 28)

We are in the driver’s seat. We create what happens to us, though not in our personality but in our soul.
We project when we feel unable to handle life in any other way. A Course in Miracles says, “Projection makes perception,” and this truth also applies here. We essentially see what we want to see. We are, in fact, projecting our illusory world. And we see what we imagine in our depths.

If we listen to intuition, we are less likely to create reality in a way that disturbs us. If we know that we take a risk in sharing something close to our heart with a less-than-sympathetic listener, then we are foolish to take a risk like that. We have here been the cause of our friend’s lack of sympathy, and we would have been saved from experiencing this if we had just listened to guidance. We have, in effect, projected what we are experiencing. The perception will hurt us if we are not attuned to intuition and avoid saying the troubling thing.

We see in others what we don’t want to acknowledge in ourselves; that is why we have projected it. If it is “out there,” we feel less responsible for it.

But this is a chimera, an image that has no truth. We are no less responsible because we project. We have bound ourselves to it. And until we get our mind straightened out, a mind informed by the heart, we will not walk a green earth.

Project only what will not hurt. Don’t take unwise risks. Our intuition will, in fact, guide us in every situation, at every time.

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Christ-consciousness Realized

“All that I will be sharing with you, not just in this lesson, but in this course, has as its final goal your complete Christed consciousness and the fulfillment of what your own soul desires.” (“The Way of the Heart,” WOM, Chapter 3, Page 27)

The purpose of the Way of Mastery (Christ Mind Trilogy)! Jesus is doing what he can to lead us to Awakening, and in the Way of Mastery he articulates this more clearly than in either A Course in Miracles or A Course of Love. His purposes there were slightly different: In ACIM, to dislodge the ego; in ACOL, to establish a new identity.

But in The Way of Mastery, he goes right to the heart of our trouble: the need to awaken, to move toward Christ-consciousness or enlightenment. He cannot awaken us directly, but he can direct our minds and hearts to remove the barriers to enlightenment that have prevented this blessing from descending upon us. God takes this action, as ACIM said. And we ourselves can do much to cooperate with Jesus in removing the barriers that we have placed in the way.

This is the fulfillment of what our soul has longed to have. The fulfillment that will turn meekness into a treasured way of being for all souls. This is a not a cast-down meekness, but a gentleness of spirit that will make all things, all things, right. It will be a meekness such as the man Jesus embodied when he was on earth.
This gentleness of spirit will give us the joy that we crave, the joy in Awakening that we have known is out there, waiting for us.

Jesus: “It Takes One to Know One”

“You have an interesting saying in your world: ‘It takes one to know one.’ Do you think you would even be able to judge another if there was not something within you being elicited that triggers within you the belief that you know exactly what that other one is up to? That is why you judge them. Sometimes you judge harshly because you fear that energy in yourself. Or you remember how hurtful you have been when you acted from that energy.” (“The Way of the Heart,” WOM, Chapter 3, Page 26)

Essentially Jesus is talking about projection here. We dimly recognize in ourselves something that we see in another. We can recognize it in the other, because we have something just like it in ourselves.

This gives pause for thought. If we are judging another for something we deplore, do we not have the characteristic ourselves? This is what he is saying. We can recognize it only because of this: “It takes one to know one.”

Does this not remove all propensity to judge another? Does this not tell us that judgment is a very bad idea indeed?
We must realize that we are aware of something in the outer world because of our own psyche, the thing in us that even allows us to recognize a given trait in another. We have not often taken this idea to its roots, but the bottom line is that we cannot know another unless we have experienced the identical characteristic. The kicker is that we don’t recognize this in ourselves, and so we project on another, where it seems safer.

Let us give up this foolishness now and forever. If we recognize love in ourselves, we will recognize love in another.

And that is where we want to head.

A Carpet of Ease

“But more than this, each time that you judge anything or anyone, you have literally elicited guilt within yourself. Because there is a place within you, yet still, that knows the perfect purity of your brother and sister, and sees quite clearly that all things within the human realm are either the extension of love or a cry for help and healing.” (“The Way of the Heart,” WOM, Chapter 3, Page 25)

All things are either love’s extension, an expression of love—or a cry for love. All things. When we fully realize this, our life will get a lot better. We have found various goals in life, but the only meaningful goal is the talent to extend love. That is all that counts.

We judge often when we don’t even realize what we are doing. We imagine that another is judgmental of us, and in that “realization” we are actually projecting, for it is we who have judged and found wanting.

If we realized the extent to which projection damns us, we would withdraw our projections and rest in God’s grace. When we imagine that another has wronged us, we are failing to see their innocence in God’s eyes. If we realize that others do the best they can, given their state of mind and heart, given their understanding, then we can know that “reality” is not the harsh master of our lives that we think. This “reality” is not reality, in fact, at all. We are living in an illusion in which it seems that others have harmed us, but in innocence we forgive them, and then we are set into a true reality of peace, joy, harmony, and grace.

Extension of love will give us all that we could ever want or desire. Extension of love will offer us a carpet of ease on which to walk. Extension of love is our saving grace.

Always and forever.

Forgiveness & Projection

“For to forgive means to choose to release another from the perceptions you have been projecting you have been projecting upon them. It is, therefore, an act of forgiving one’s self of one’s projections. As you begin to forgive—even seventy times seven times—each time you forgive, you take yourself deeper into the purity of your own consciousness. You begin to see how profoundly you have been coloring and, therefore, affecting all of your relationships, through the simple act of not being aware of the power of projection.” (“The Way of the Heart,” WOM, Chapter 3, Page 25)

This is the first time that I recall reading in Jesus’ new channeled messages that projection is intimately tied to forgiveness. We have perceptions of another whom we think has wronged us. But it is OUR perception. When we realize that we have been projecting from within, making our perceptions, often with egoic coloring, we are primed to change our minds and hearts. We really that forgiveness begins with us, with changing our perceptions. As soon as we realize that all are doing the best they can, we realize their innocence, however damaging their actions or words have seemed to have been.

Projection, as Jesus cautions us here, is very, very powerful. We see in others what we are hesitant to acknowledge in ourselves. The fact that we can perceive damage at all means that in ourselves we have at least the potential to treat another just as we have been treated. If we didn’t have this inner sense, the outer action or word would wash right over us.

Know that we are home free actually when we forgive ourselves for our projections. And, with this, forgiveness becomes something that is much, much easier.

Awaken from the Dream

“The pathway that I have walked is the pathway that you are walking. And if our pathway is the same, then we walk together to God and away from illusion, pain, weakness, unworthiness, guilt and death.

. . .

“Know that you are loved, loving and lovable, and that, in truth, the only thing that is occurring is that an old dream is being released that a new dream might replace it—the dream of worthiness, peace, wakefulness and union with all of creation.” (“The Way of the Heart,” WOM, Chapter 2, Page 23)

Jesus walked the same pathway when he walked the earth 2,000 years ago. Our pathway does not end in crucifixion, as his did not. It ends in our resurrection to a life that knows the joy of being “in” this world, but not “of” this world.

We can walk this pathway when we realize that we are loved. And to be loved, we must be lovable. So many times we have rejected this idea. We have thought our sins so great that nobody could truly love us if they saw what we really are. Yet A Course in Miracles says that we have made only mistakes, that we have not committed sins. The nomenclature is changed by Jesus, here, because we think that sins are unpardonable. And they are attracting, in that we seem to keep making the same ones, unable to stop ourselves.

A mistake, on the other, is something that we just want to correct. And so we move to do so. And if we can’t go to the person we have wronged, we look to God for our peace of mind and heart. We don’t wallow in self-pity, sure that we are damned. We do something about our low moods.

We have been dreaming a world, and that world was hurtful and gave us pain, maybe suffering. We are replacing that world with the something better, an action we take that is taught to us by the Holy Spirit (or the Christ-Self, if we are reading A Course of Love in this time of Christ).

Our new dream acknowledges our worthiness. Our new dream saves.

Continue in Faith

“That resistance is fear. And fear is one of the energies out of alignment with the truth of the Kingdom. Therefore, fear not, but continue in faith. For I say unto you, what you will discover at the end of this pathway is perfect freedom, perfect power, perfect spaciousness, perfect joy and perfect peace of living—literally—in the Kingdom of Heaven.” (“The Way of the Heart,” WOM, Chapter 2, Page 22)

“. . .[F]ear not, but continue in faith.” Doesn’t this sound like the New Testament? Haven’t we been urged all of our lives to have faith? Faith without seeing, faith in knowing that our Creator is here for us?

Too many of us have spent large volumes of time in fears and anxieties. I know that I have. Anxieties have dogged my pathway all of my life, even as a fretful child trying to make good grades in high school. Now I am seeking to walk a better way, a way free of anxieties and saturated with faith. Faith is the “evidence of things not seen,” and in The Way of Mastery platform, we are asked to believe many things that might, at first glance, cause us concern.

Do we really want to be skeptical? What has skepticism ever got us? If we open our minds ever so slightly, we will see a new day dawning, a new world coming up in that dawn. The end of the pathway is the enlightenment (Awakening, Christ-consciousness) that Jesus wishes for all of us. He wants a world full of Christed beings.

And this can be so. Our subconscious will be healed as we let Jesus’s words wash over us. “[P]erfect freedom, perfect power, perfect spaciousness, perfect joy and perfect peace.” Yes! These can be ours. The spaciousness means that we empty ourselves of anything but God’s will and His way, so that He can fill us with that which will never make us hunger and thirst again.

Yes! The Way of Mastery (the Christ-Mind Trilogy) takes us by the hand and leads us to a brighter future. Would we still resist?

Joy

“Again, those that are truly committed will find that they begin to enjoy this process, and they begin to apply it more and more to other events in their lives. They begin to reawaken the childlike joy of building a castle in the sandbox. For in truth, that is all you are doing here. Consciousness is your sandbox and you are creating castles. You have simply forgotten to enjoy them.” (“The Way of the Heart,” WOM, Chapter 2, Page 22)

We are creating sandcastles. And, like children, we are encouraged to enjoy what we create.

All too often we don’t. We let ourselves lapse into depression, sometimes mild, sometimes more profound. Because we don’t see the part that our focus plays in creating our sandcastles of consciousness, we don’t see that we are the pivotal player. Our play has turned deadly serious. And this is where we make our mistake.

Can we see life as play? Can we really do that? Or are we way too serious-minded to even entertain this novel thought?

Let us put aside our overly serious minds, and let the joy of our heart take over. The joy of our heart will lead us now, lead us to discover all manner of good in this very world that we can enjoy. Sure, we are going to be creating a new world, but the same ole one will suffice in the beginning. Change is gradual, not an all-at-once miracle. We CAN create a prettier sandcastle out of the joy of our heart.
Let’s do so today.

Mastery

“For when the anchor is firmly in place, you will literally create whatever you so desire from perfect freedom and from perfect deliberateness. You will even transcend miracle mindedness. For miracle mindedness is still a stage of perception just short of mastery. Mastery comes when you know that you are literally and deliberately creating. There is nothing miraculous about it. You will decree a thing and it shall be so!” (“The Way of the Heart,” WOM, Chapter 2, Page 21)

Decrees make it so in our experience. And this, we learn, is even beyond perception, for miracles are based in perception, and we are taking the first tentative steps into knowledge now. In this knowledge is mastery.

Is it not news to us that we move even beyond miracles?

We may feel a little bereft, for we have depended on asking for miracles in our daily life, perhaps, and this dependence has fostered a dependence on Jesus’s presence to us. He will still take us by the hand and comfort us; we have not lost his good will, but we have gone beyond the good will of a single entity, even Jesus himself.

We are moving into a greater reality, one in which what we decree, happens.

Do we doubt this? If our subconscious has been sufficiently cleansed, there is no mystery about it. We have transcended our old habits and ways of thought. We are, like A Course of Love says, creating a new world. The layers of subconscious muck are being cleansed, and when that cleansing happens, we are in a prime position to create only that which will be positive and good.

Be reassured that we have help in this. We are not all alone in the cosmos. We are part of the Whole Who is God, and the individualized Parts of God, entities all, are available to help us.

Freedom

“These are the first two axioms of The Way of the Heart, to be built on, to be remembered and to be cultivated daily:
“I am created as my Father created me to be. I am free. And nothing sources my experience but me in each moment. Nothing has an effect upon me whatsoever, save that which I choose to allow to affect me.
“I need do nothing.” (“The Way of the Heart,” WOM, Chapter 2, Page 20 – 21)

We are the source of our experience, what we have chosen comes to us. But this is not the personality, something that we know all too well, for bad things do happen, and we would be considered masochistic if we ask for those. Our Christ-Self, the soul, chooses for us, and its choices are informed by a merger with the God Who lives within each of us.

The second axiom, I need to nothing, is also given in A Course in Miracles. Now this doesn’t mean that we sit back and forever relax in a passive sense or a passive attitude. This means that we don’t “achieve” enlightenment by good works. In this The Way of Mastery (the Christ-Mind Trilogy) and A Course in Miracles are in line with St. Paul of the New Testament. We don’t “achieve” enlightenment at all; it is a gift of God when our mind and heart have been cleansed of the subconscious egoic misthought that has previously held us fast. When God reaches down to us and lifts us up to Christ-consciousness, we realize that we don’t “have” to do anything. Our will is free. We stay in the driver’s seat.

Our real will is identical with the will of the Holy Spirit. We often think that, like Jonah, we are being forced to go God’s way. But this is a misconception of what is actually happening. We are joyous only when we are aligned with that which brings joy, and we will eventually learn that that which brings us joy is God’s way.

Our “Should’s” & “Ought’s”

“Take the words ‘ought,’ ‘should,’ ‘must’ and ‘have to’ and write them on a piece of paper. Look at them. Then light a match and light the corner of the paper, and let the paper burn and dissolve to dust. It is a symbol of allowing the energy you have given those words to become again as the dust or the ash of the ground. Clear from your consciousness all identification with such words, for all of them are denials of Reality.” (“The Way of the Heart,” WOM, Chapter 2, Page 19 – 20)

We don’t “have to” anything that we haven’t chosen, on some level, for we are the creators and the molders of our experience. Even a child’s soul has chosen, for that child’s soul is not immature, like the child. While it may seem as if the soul makes choices apart from the personality, this is not always the case. We can influence our soul to make choice that are more in line with what the personality wants. The soul may or may not be swayed. But the truth remains that we are not victims in any sense at all; our “should’s” and “ought’s” are malleable. Even those that we adopted from parental control.

Jesus suggests a startling choice: to burn these words. If we feel that in this world we are compelled to do things that our inner essence doesn’t really want to do, then we need dramatization to show us the right interpretation.
Many of the “should’s” that we think we have to do are just in our minds, our false, egoic minds. We are, even without a metaphysical interpretation, much more open to choice than we want to think. We have free will, and we aren’t bound by anything external to ourselves.

We don’t have to please in order to get along with others. When we love, we automatically choose to do some things that help or “make happy” our brothers and sisters, but we do these things because we want to, we have chosen to. There was never any imperative that would encase our free will.

If we are dissatisfied with our choices, we have only ourselves to blame. We can be willing to “have it so.” And this flexibility will stand us in good stead in a sometimes hostile and difficult world.

Be Willing to Have It So

“You have a saying in your world, ‘It is what it is.’ That is the beginning of wisdom. You will discover that what is, is what you have chosen to make of it. Be, therefore, where you are now, and deliberately decide—deliberately decide—to accept wholly that what you are experiencing in this very moment has no cause whatsoever, except your choice to experience it. Rest assured, whatever the mind may try to say, if you did not wholly want to be right where you are, you would not be there. If you are in a body in the field of space and time, rest assured, you desired it, you chose it, and it is here.” (“The Way of the Heart,” WOM, Chapter 2, Page 18)

We become what we have desired, and right now everyone reading this has a body in a physical world. This is the “create your own reality” maxim of the New Age thought. Now, we might not like what we have desired, but that is another question entirely. Our souls wanted this experience for us, not necessarily the personality or persona, the “I” of daily experience.

If we are suffering, we can open our minds and hearts to something better, but the caveat is that first we have to move into acceptance of what “is.” This just may be enough to move us through and beyond bad feelings, even bad experiences. It helps to look for the nugget of gold in the midst of the pain. This pain, after all, is part of our learning experience in the classroom that is this world, and this pain holds a blessing for us. Nobody, we must believe, escapes all pain in this world. Nobody.

The most well-adapted people on earth are the ones that let things be as they are. Another way to say this is “be willing to have it so.” This is abject acceptance, and the adoption of this attitude will take us far.

It is the first step on our way home.

In Peace with the Divine

“Imagine then, being able to experience whatever arises without losing the sense of spaciousness, innocence and ease that you now experience in fleeting moments. For instance, know you the experience when things are going well, you are singing a happy tune, and life seems to be moving ahead? Imagine that same quality of trust, faith, and certainty of purpose, even when the buildings are crumbling around you and the bank account has gone dry. Imagine being able to look at those events with the same sense of innocence and wonder with which you would look into the eyes of your beloved.” (“The Way of the Heart,” WOM, Chapter 2, Page 17)

Surely this time of no time, when we are just flowing along, has been glimpsed by all of us in moments of enlightenment. The problem is that these moments, for most of us, do not last. Yet they promise a future that will be unlike the past, they promise one long stretch of time spent awakened. The glimpses that we have all seen just prepare us for a taste of the time divine.

We need to empty ourselves of our preoccupations to invite a glimpse of something better. This creates the spaciousness that Jesus refers to; this creates the joy and the happy tune that we would sing always. When we open ourselves, in emptiness, we are inviting the Holy Spirit or the Christ-Mind, to fill us up to overflowing.

We will have our wish, sooner or later. When we meet the conditions set by God, He will act. He will reach down (metaphorically) for us, raising us up to a high level that we have not been able to appreciate earlier. We didn’t think we deserved this high level. But as beloved children of God, this is our birthright. This is what has been waiting for us since the “separation” took hold, the illusory separation in which all of us have found a home.

Look for our real home today. Invite Jesus to bend low to us, and lift us up. God will do the rest.

We have nothing to fear.

Deep Enjoyment in This World

“You seek innocence and peace. You seek abundance prosperity and joy. But often, when you touch these things, it frightens you. Why? Because the Truth of the Kingdom requires openness, trust, expansiveness and spaciousness. It involves allowing, trusting, witnessing and letting things come and go. It involves learning to cultivate a deep enjoyment of whatever arises, seeing that all things are just modifications of consciousness itself, and then let them go when it is time to do so.” (“The Way of the Heart,” WOM, Chapter 2, Page 16)

Could we enjoy all of our time on this earth, this world? That is what Jesus is asking us to do, but to reach this way of relating, we need to be open, trusting, expansive, spacious. Being “spacious,” a concept discussed at length in A Course of Love, means that we are actually empty inside, ready to receive. We aren’t bringing our own misguided thinking to the table.

When we allow what wants to come, we are living successfully. This involves the trust that A Course in Miracles says is the primary characteristic of teachers of God.
We do not need to be frightened of our very selves. We hesitate to open up sufficiently, out of fear, and this is an egoistic reaction that needs to be eliminated. Just turn aside from the fear, not resisting it, for the force field becomes more binding in resistance.

Our consciousness IS being modified. This certainty will take us smoothly over the rough spots, as our subconscious moves to the surface of the mind to be forgiven. Our forgiveness of our own past mistakes and foibles will prepare us for God’s true blessings, will prepare for the way we are really supposed to live in this world.

We need ask for nothing more.

Highest Joy, Peace, Bliss

“For although you are given complete free will to create as you choose, the soul begins to learn that what brings it the highest joy, the highest peace, and the highest bliss imaginable is that which flows from the Mind of God through the mind of the channel, the soul, and expresses itself in the field of experience. It is for this reason that the Father’s will is that you be happy. And your happiness is found in choosing to restore your perfect alignment with only the voice for God.” (“The Way of the Heart,” WOM, Chapter 2, Page 14)

Do we not want the “highest joy, the highest peace, and the highest bliss”? Of course we do.

But we are not smart enough to know how to bring these blessings to ourselves. That is why the Holy Spirit’s promptings are so important. He knows how to bring these blessings to us. A short while honestly invoking His guidance will prove to our satisfaction that God’s will for us, and our own, are actually identical. The Holy Spirit is, of course, the Voice for God.

Sometimes we wonder if happiness is the best purpose in our living. We wonder if we ought to be about good works, that somehow God will like that better.
We naturally do good works (or what we hope are good works) when we are happy. A person who is caught up in conflict is not well-suited to reach out to others. All of our conflicted thinking is just tying us up in knots, and we don’t have enough love to give to others, enough sanity to try to assist them. All of our energy is caught up in our own selves.

This is why happiness is a lofty goal. We can be there for others as well as ourselves when we are in joy. But this is not the whole truth. God wants us happy because He loves us. Do we not want happiness for our own children?

He is no different, in this sense. He reaches out with the intermediary, the Holy Spirit, His own Voice, and He tells us how to proceed to the life we were meant to have while on this plane of earth, this world.

We are right where we want to be. Are we satisfied with this place? If not, ask some serious questions of the Voice for God, and see if the Answer satisfies.

It will.

Comfort in Creation

“Therefore, the pathway of awakening—The Way of the Heart—must start with the decision to embrace the Truth that is true always:
“I am a creator of all that I think and see and experience. I am free always. Nothing impinges upon me, but the thoughts I have chosen to hold within. Nothing imprisons me, but my own perception of imprisonment. Nothing limits me at any level or dimension of experience, save that which I have chosen.” (“The Way of the Heart,” WOM, Chapter 2, Page 13 – 14)

This quotation elaborates on the thesis that we create our own reality (begun in this blog recently). This idea has the potential to be very, very comforting, but it also has the potential to scare us. How can we control what we think? And isn’t it thought that brings our reality to us, in the law of attraction?

We must remember that we have help, the help of the Spirit within, the Holy Spirit as a mediator between ourselves and God, or the Christ-Self, Who is merged with God deep within each of us. We are beset by both subconscious and conscious wishes, and that is why what we want does not always materialize into a belief that will draw the blessing to us. Our soul knows the whole pathway. We don’t. And we trip ourselves up with part-knowledge.

“I am the creator of all that I think and see and experience.” There is satisfaction in those words if we listen aright. We are not at the mercy of any outside force, nor of any person outside ourselves. We are in the driver’s seat. And we can create joyous moments through a contemplation of the Love that God pours out upon all of us.

We aren’t victims of anything or anybody. This alone ought to give us solace. If we are hurting, our souls know why—though we may not know why on this side of the veil of death. Yet knowing that there is an Answer we will know ultimately must give us a particular comfort.

BE STILL IN SPIRIT

by Celia Hales

Note: This column has been recently published in the November – December 2018 issue of Miracles magazine (Jon Mundy, publisher; Eileen Katzmann, editor).

“If you speak from your spirit, you have chosen to ‘Be still, and know that I am God.’” (ACIM, COA ed., T-4.I.3:3)

“When action is seen to be necessary, this is exactly when a time of stillness is needed.” (ACOL, C:25.23:1)

We want to speak from our spirit, and when we do, we will not be cast downward in depression, “dispiriting” ourselves. Yet in this time before the ego is relinquished, we oscillate between spirit and ego. As we spend more time with our spirit, we will be welcoming Awakening. Our goal. The place we want to be. And when we speak from our spirit, we will be blessing ourselves and our brothers and sisters as well.

Jesus says that the quotation that begins, “Be still,” are inspired words, coming from knowledge. This is definitely opposed to what we have become accustomed to coming from, which is speaking from the ego. When we speak from the ego, in this dispiriting, and depression happens, we are seeing the reason that the world can seem at times to be such a very demoralizing place.

We will also find that, like Jesus, we want knowledge, as opposed to perception. In knowledge, we have a certainty about what we discover, whereas perception is so variable. When we know a thing, we relax in that knowledge. It is the easiest way to live, for we are listening to the Holy Spirit. We usually have to get quiet to hear His promptings, and getting quiet is something that we often fail to do in our busy lives. We may devote a while to devotionals, but then we head off into our work lives, and there busyness characterizes the day. In welcoming the promptings of the Holy Spirit, we listen to our intuition, what I have found to be the primary tool of the Holy Spirit in His attempts to reach us.

We have our own spirit, one that indwells, from a personal standpoint, with the all-embracing Holy Spirit. As we progress on to A Course of Love, this spirit is known as the Christ-Self. One with God, Who also dwells within, our minds are teased out of all thought as we seek to understand what can be glimpsed only intuitively.
Ask today that intuitive knowledge might be ours. We want to discover how to live well, and we can’t do that in hectic lives unless we take this time out that I am recommending. Our depressed spirit can be the catalyst for us to slow down. Ask today that we speak from the spirit, and in this, bless all others.

“And in all situations, no matter what another is doing, your first response will be to enter into the quiet stillness within and merely ask the Holy Spirit: What would you have me say?” (WOM, Bk. 1, Lesson 3)

In the relaxed, peaceful frame of mind and heart in which we find ourselves, we will know that we will say what guidance prompts. And at this point Awakening, for us, is but a moment away.

Ask to see a glimpse of Awakening today. Ask to be safe and secure in God’s arms.

We Choose Our Experiences

“Just as you would go to a grocery store and choose what you will have for dinner and then go home and experience your creation so too do you choose each experience. When you choose a perception, you lodge it in the mind. Then it expresses itself through the body, through the environment that you create around yourself and through the friends that you would call into your awareness. Every aspect of the life you live is the symbol of what you have chosen to experience and, therefore, to convey throughout creation.” (“The Way of the Heart,” WOM, Chapter 2, Page 13)

Jesus seems here, almost certainly, to be saying that we create our own reality. This is a maxim of the New Age movement, made popular by Jane Roberts’ Seth, about the time that A Course in Miracles was being scribed. We surround ourselves with what we want, though if we are in need, it isn’t our personalities or personas that has made the lack, but our souls. Our soul knows the full chart of our life plan. Our soul then conveys to the learning being, also called the Self, or the Christ-Self (from A Course of Love) what we need to know. We will never, on earth, find a reason for lack/suffering/pain that will satisfy us, we can rest easy that there is an Answer, but that we are simply not enlightened enough to comprehend this eternal question.

We create the environment around us. We project from within, and from this a perception of the world arises. Elsewhere The Way of Mastery (the Christ-Mind Trilogy) and A Course in Miracles say that this world is an illusion of a real world. Some readers of A Course of Love demur from this interpretation, seeing in the true reality beyond Awakening or Christ-consciousness, a hope that something more is going on, that the rocks, trees, oceans, are becoming real in a new way.

We do not have to bear this cross. We do not have to join in this controversy. I don’t think that this particular problem, a matter of metaphysics, matters to Jesus at all. I think it simply doesn’t matter to him that we have differing views. Certainly physical reality is real enough to us here in our time on earth. We can debate metaphysical ideas on the Other Side, where we will presumably know more than it is given us to know in this plane.

It is enough that we create our own reality. This will be hard enough for us to handle. Remember that one is meant to have compassion on suffering, not increase it by blame of the one suffering. While there are no true victims, we are simply not astute enough to avoid blaming the victim, unless we hold them in the same love-filled vision that Jesus would.

Use our imagination to create a better reality for us. Use our imagination to realize that Jesus is right by our side, holding our hand, as we walk through this world. His help will give us a warmth and peace that we have heretofore lacked.

Beloved of God

“Understand well, The Way of the Heart requires that you allow yourself to rest in the simplicity of this truth:
“I am pure Spirit, undefiled and unaffected by anything or anyone. I am given full power to choose and therefore, to create my experience as I would have it be.” (“The Way of the Heart,” WOM, Chapter 2, Page 10 – 11)

We are, of course, both human and divine—but the Spirit rules, and that is what Jesus means in this quotation. Our essence is Spirit, energy, and the energy has only coalesced into a slower form that we call “matter.” It is still pure Energy, without form and spread out upon the cosmos in a way that we cannot discern. Our Spirit is like a hologram, where each Part is cognizant of the Whole, Who is God. We just don’t know it when we are encased in bodies. Intuition is our only link with the Divine.

Yet we retain power, and part of that power is the wherewithal to create what we will in our everyday life. Of course, there is a delay in what we create, for matter is slowed down energy, and since we are caught in time and space, it takes time and space to create something out of whole cloth.

We CAN create our own experience, though we are bade not to “blame the victim” if it seems that someone has created a bad situation. The personality did not do that creating; it was on the soul level, and the soul knows the essence of suffering in a way that we do not. We can never, in this world, understand the “way” of suffering. We can, though, turn our pain (inescapable for everyone) into something that blesses us.

Rest in the knowledge that by our thoughts and feelings, our focus, we create what is ahead for us in time.

This truth gives us great power. Let us use that power today.

Everything Is Conspiring to Take Us Home to God

“Each gesture, each thought, the way that the body breathes, all of these things are going on constantly, and they are communicating or revealing the effect of what you have allowed to make a home in your mind.” (“The Way of the Heart,” WOM, Chapter 2, Page 12)

Everything is conspiring to take us home in God. Our every gesture is either a conscious or subconscious, unrecognized, desire to heal the separation that is not real, but in which we have believed. This separation from God has taken us on a long journey that is ending.

If we allow our mind to open to Love, we will gesture differently, think differently, breathe differently. We will be in a flow that takes us through the day with an ease that we have not imagined possible.

If our thoughts and actions are anger-oriented, then we know what we have given a place in our mind. And A Course in Miracles says that anger is never warranted, not that we will never feel it, but that it is not necessary. While this doesn’t mean that push the anger down into the subconscious, or that we are passive-aggressive, it does mean that we need to go back to the beginning, before we felt anger. What prompted it? What exactly was going on?

We may find that we are stressed, or tired, lonely, or hungry. Our bodies may be betraying us, for though we imagine the body to be illusory, it does seem to have effects in this world. Physiology of the body does make a difference.

But the mind and heart can rise above. Turn over unpleasant thoughts, too-fast breathing (maybe), to a Higher Power. The Holy Spirit knows how to heal us, and by bringing up these concerns in the mind, we are healing these concerns. All from the subconscious has to eventually be brought up (something Jesus says elsewhere in WOM).

Let our greater understanding of exactly what is going on with us, eventually free us to love more fully.

Comfort in the Eternal

“It will come to pass that you will know the perfect peace of empty-headedness, not-knowingness. You will know what it means to be relieved of time and to be comforted by what is eternal. Never once let yourself think that you are alone. It is nonsense for you to think that I am not with you. You have asked. I have responded. We are in communication. That is the way it is. And that is the way it will be until the end of all illusion.” (“The Way of the Heart,” WOM, Chapter 1, Page 10)

I find Jesus’ reassurance about his closeness very comforting. He says in A Course in Miracles that he will come to us upon “a single unequivocal call.” Now, right now, he is extending this promise to an even greater presence, perhaps, because we have asked. The passage from ACIM seems to me to imply that we are in dire straits when we send out a single “unequivocal” call. But we don’t have to be in hot water to reach out to Jesus. He loves and welcomes us always.

When we don’t know something, in “empty-headedness, not-knowingness,” then we have opened up the “spacious self” (from A Course of Love) to receive. We are open, sure that we are in ignorance. And so there is a space to be filled with God’s knowledge. And Jesus is the conduit, here in The Christ Mind Trilogy (WOM).

Our comfort in the eternal will be profound, a feeling of depth that will offer us the solace that we sometimes seem to lack. The things of time all pass away, of course, and we sometimes make our selves afraid with the understanding that things will change, things that we love may leave us. And people may leave us. So we very much need the sense of the eternal.

And that is God and His Love.

Tend Our Gardens

“Be you therefore, a wise gardener. Cultivate a deep love and respect for yourself, for you are not here to ‘fix’ the world. You are not here to ‘fix’ your brother or sister. It is only love that heals. And until you have loved yourself wholly by having purified the mind of every erroneous thought you have ever held—until you have loved yourself—you do not, in truth, love anyone or anything. Save in those brief moments when you let your guard down and the Love of God shines forth through you so quickly you do not even know what happened! The wise gardener cultivates a state of consciousness in which the Love of God is unimpeded.” (“The Way of the Heart,” WOM, Chapter 1, Page 8)

What a lovely passage! We must tend our gardens, a concept that is developed by Jesus in A Course of Love. And this tending prepares our heart to love. We are not here to solve problems for others; these brothers and sisters have their own pathway, being pointed out by the Holy Spirit or the Christ-Self. When we love, we mesh with others, but we don’t try to “fix” them, as Jesus says. We just calmly do the best we can, to love, and love deeply.

Cultivate our gardens today. Let the love of God shine in everything that we do, say, and even think.

The Father Heals the Subconscious Mind

“I give you this thought, and I would ask that you consider it well. What if the very life you are living, and each and every experience that is coming to you now since the moment you decided ‘I have got to awaken her,’ was being directly sent to you of your Father because your Father knows what is necessary to unravel within your consciousness to allow you to awaken? What if the very things you are resisting are the very stepping stones to your homecoming? What if you achieved a maturity along this pathway in which you were finally willing to let things be just as they are?” (“The Way of the Heart,” WOM, Chapter 1, Page 7)

“Sent” by the Father does mean that the Holy Spirit or the Christ-Self is in control of everything that is being sent to us.

We don’t know what will heal us. But we need to bring up the layers of the subconscious mind that have been lost in egoistic thought for eons. These layers are just that—layers. So the different layers will come up, over time, differently. And the layers of the subconscious are different for everyone, so the schooling by a Higher Power is very precise, unique to each of us.

It is true that we can depart from this schooling. We can go off on tangents, forgetting what we are about, and what we are about is a return to God. We function best, though, when, in the flow, we listen to guidance.

The guidance takes us home in God. Let us listen and discover.

The Heart Is God’s Way of Speaking

“The Way of the Heart is not the way of the intellect. For indeed that aspect of the mind was never designed to be your master. It was designed to be the humble, and—if you will pardon the expression—very stupid servant of the awakened heart.” (“The Way of the Heart,” WOM, Chapter 1, Page 5)

Jesus doesn’t use the word “stupid” very often, and when he does, we need to take especial heed. In A Course in Miracles, he says (complete edition) that the partially innocent are apt to be stupid at times. This is because the mind is leading us down directions we don’t need to take. We need to realize that the intellect that we have so exalted while stuck in the ego has not served us well. In heart-centered living, we feel a mellowness that does serve us well. And when we listen to what our heart is saying to us, we don’t ask “stupid” questions about reality; we just know.

The intellect is the part of the mind that is so stupid, so very stupid. I realize that we might not want to hear this, because many of us have prided ourselves on the intellect. We have gotten kudos from our culture for our highly developed intellect. We have had pride in it, a pride that the ego smiled upon.

No more. Let the heart speak today.

Listen to the heart, and discover what is really valuable.

First Step in Awakening

“The first step in awakening is to allow into the mind this axiom of truth:
“Nothing that you experience is caused by anything outside of you. You experience only the effects of your own choice.” (“The Way of the Heart,” WOM, Chapter 1, Page 5)

We are in the driver’s seat, in that our projection is out-pictured as perception. This is all that we see in forming our world, reaching from deep within, often seeing what we want to see. Of course, this wanting is not on the level of the personality, but the soul, the inner Christ-Mind, Who is a learning being for a long time as this Self seeks to know God.

Much of the entire Way of Mastery is geared to one mission: to awaken as many people as possible, as soon as possible. So it makes sense that Jesus would explain what he is about right at the beginning of the first book, “The Way of the Heart.” If we follow Jesus’s instructions throughout The Way of Mastery (i.e., the Christ Mind Trilogy), we will be led to unwrap our subconscious mind, bring it up to the surface, and heal. This is what we are about. And everyone is blessed with a different subconscious, and so the way back to God differs for each of us.

Our own choice can be a choice for God in all things. This will immediately bless us with a harmony in our dealings with others that we have never known before. This harmony will be experienced in our minds and hearts as peace, the peace that passeth understanding.

Choose wisely. We must. We must try to get our world back on track.

Jesus: “What You Experience You Have Directly and Deliberately Called to Yourself”

“In each and every moment, you cannot be a victim of what you see, and nothing is outside of you. What you experience you have directly and deliberately called to yourself. If you hold the thought, ‘I do not like what I have called to myself,’ that is perfectly fine. For you have called to yourself the experience of being in judgment of yourself. Merely look with the wonder of a child and see what it feels like and ask yourself, ‘Is this an energy I wish to continue in or would I choose something else?’” (“The Way of the Heart,” WOM, Chapter 1, Page 3)

Jesus echoes A Course in Miracles here when he says, “nothing is outside of you.” This is the idea that we are projecting our illusion, that the mind projects outwardly, and then we perceive. The fact that we are perceiving illusion is germane. How can we be a victim when we are making what we see?

This is a hard point to grasp, but the idea that we live in illusion is central to ACIM, and also central to The Way of Mastery (The Christ Mind Trilogy). Readers of A Course of Love have a divergence of opinion about whether or not the world is ever actually “real.” I really don’t think it matters to Jesus whether or not we think this world is an illusion; thoughts about metaphysics are controversies that may simply divide us from one another. As in the quotation for today, we are encouraged not to sit in judgment of ourselves nor anybody else.

We don’t call judgment to ourselves, and in turning aside from this judgment, we live a better life. We are tolerant. And we continue with energy that builds up ourselves and others.

“What you experience you have directly and deliberately called to yourself.” This is the law of attraction spelled out in an opening page of this first book in WOM (Christ Mind Trilogy), “The Way of the Heart.” It says nothing less but that we are doing this unto ourselves. And A Course in Miracles says the same. (Jayem was instructed by Jesus not to read ACIM before or during his channeling, and so there is no chance that he was merely echoing things that he had read.)

Look with wonder today to the world in which we find ourselves. Even though the world is projection, we can see, in what we see, a harbinger of better things to come.

Speaking with Jesus

“Beloved friends, I come to where you choose to be. And if you would choose to open that place within the heart and within the mind in which you can communicate with me directly, I will meet you there as well.” (“The Way of the Heart,” WOM, Chapter 1, Page 2)

In The Way of Mastery (The Christ Mind Trilogy), Jesus, right at the beginning, encourages us to have a personal contact with him. This is how he channels to Jayem, a human being who allows his body to be used for channeling that is “live.”

We are unlikely to have Jesus ask us to step aside and speak as Jayem does. Our way is likely different from Jayem’s. But the direct relationship is still here and possible.
Perhaps we will write what Jesus prompts. Perhaps we will hear interior words (a “locution”) in our minds and hearts. It does not matter. The connection has been made, however it is made.

I myself felt Jesus’s presence for several months in my early morning writing. I started a dialogue with Jesus, with my speaking, and then his. But eventually I heard interior words one night while falling asleep. “You are trying to draw me in.” It seemed a rejoinder that I did not welcome. And beginning the next morning, the words that I had imagined from Jesus just dried up.

Jesus does not foster dependence. And that is what was happening with me. He says in A Course of Love that his ultimate goal is to set us back upon ourselves, upon the Christ-Self who will emerge from our depths. This is the link with God Himself/Herself.

In A Course in Miracles, after a few opening chapters, he set Helen and Bill (and therefore us) back on the Holy Spirit, for the past century was still the time of the Holy Spirit.

Trust Jesus in his dealings with us. He knows what he is about.

Being Home-Free

“The question is not how you respond toward your ego, but only what you believe you are. Belief is an ego function, and as long as your origin is open to belief at all, you are regarding it from an ego viewpoint. That is why the Bible quotes me as saying, ‘Ye believe in God, believe also in me.’ Belief does apply to me, because I am the teacher of the ego. When teaching is no longer necessary, you will merely know God. Belief that there is another way is the loftiest idea of which ego thinking is capable. This is because it contains a hint of recognition that the ego is not the self.” (ACIM, COA ed., T-4.III.7:1-7)

The ego is wily, but the day will come when Jesus resigns as our teacher because the ego in us is no longer. Jesus announces this alteration in his interaction with us in the final pages of the sequel to A Course in Miracles, the heartwarming book called A Course of Love. Belief is no longer necessary then, because we “know.” This knowing gives us great relief, for we are no longer straining to know what seems just beyond us. Our knowing is very immediate.

Jesus has been striving to rid us of the ego throughout both A Course in Miracles and A Course of Love (and The Way of Mastery). He rests in the knowledge that he will succeed in his effort, and so he does not have to struggle at all. We all will know eventually that there is another way, a better way. ACIM attempted to dislodge the ego, and ACOL seeks to give us a new identity around which the Christ-Self coalesces. It is my thought that ACOL was needed because we didn’t have anything concrete to hold onto after the ego was dislodged; we needed a new identity, and this new identity, the Christ-Self, is spelled out in ACOL.

Beliefs are transient and ego-driven. We cling to belief when we are actually uncertain. As Jesus teaches the ego, we learn to slowly let it pass away from us.

We are then home-free.