Tag Archives: fear of god

Afraid of God?

monet - garden at Giverny“While God is nothing but the Source of Love, you have, in your doubt, made of God the source of fear.  Pause a moment here and let the enormity of this confusion sink in, for this is the reversal in thinking that will pave the way for all the rest.  Because of this confusion you have responded to Creation with fear.  Is it no wonder a new response is asked of you?  (The Treatises of A Course of Love:  Treatise on the Art of Thought, 4.26)”

Affirmation:  “I now choose to let fear of God melt away.”

Reflections:

1 – Fear of God

“Fear” of God, in the Bible, is, to my own of interpreting, actually a form of respect that is asked of us.  But along the way, we have also feared God in a more concrete way, in that we have been made anxious when we thought of Him.  This fear was of the ego, for the ego knew only fear, having been made out of a separated state (an illusory separated state) of being.  We became so used to fear that we did not even realize the extent to which we were dominated by it.

2 – Blaming God

We blamed God for this fear, because our ego could not accept that we ourselves had made the fear (through the ego).  So we were in a quandary.  We did not know how to escape the ego, and we may, as students of Freud, believed that the ego was necessary for our successful living in this world.

3 – Freud’s Definition of the Ego

Freud’s definition of the ego is not quite what A Course in Miracles means.  For Freud, the ego mediated between the superego and the id, and gave the personality stability.  In A Course in Miracles, the ego is seen as a false self, a part of ourselves that has gone awry, a belief about ourselves that does not mean us well.  And so, with this understanding, we want to rid ourselves as quickly as possible from a false sense of self that the ego perpetuates.  We do not need this self-image to form our personality in such a way that it can function in the world.  It is a persona, a self-image, that is best let fall away.

4 – Personal Self

When the ego has withered away, the personal self will change greatly.  I have earlier called this personal self, the “little” self.  And indeed it is little, for it partakes of illusion.  We still live in this dream, this maya, this illusion, but the real world will dawn on our inner sight as a little more time goes by.  Then the inner Self/Christ, the elevated Self of form, will take predominance.

5 – At Home

And we will be home in God.

Prayer:

Dear Father/Mother,

I would be at home with You today.  Thank You for the good beginning to this glorious day.  May my day go well.  May I say and do for my significant others what they need.  May I be there for them.

Help us to respect You, but not to be afraid of You.  Surely it would be disappointing to You to see Your children cringe in fear before You.  May I love You unreservedly.  And may I love with respect but not fear.  I sometimes feel awe, and I understand from A Course in Miracles that this is alright.

Be with me throughout this day.  May I feel Your Presence in a tangible way.  Thank You for the times in my life when I am conscious of Your Presence.  And may this feeling overwhelm me today in a cocoon of love.

Amen.

Dreary, Hopeless Thoughts = Hell

ACIM Workbook Lesson 196 – for Sunday, July 15, 2012

Affirmation:  “It can be but myself I crucify.”

“The dreary, hopeless thought that you can make attacks on others and escape yourself has nailed you to the cross.  Perhaps it seemed to be salvation.  Yet it merely stood for the belief the fear seemed to be salvation.  Yet it merely stood for the belief the fear of God is real.  And what is that but hell?  Who could believe his Father is his deadly enemy, separate from him, and waiting to destroy his life and blot him from the universe, without the fear of hell upon his heart?  (WB374)”

Reflections:

1 – Fear of God = Hell

So the fear of God is hell!  Elsewhere Jesus says also that “guilt” is hell.  And so it seems that our own guilt at our presumed misdeeds and bad thoughts has made us fear God’s retribution, and therefore we have experienced hell on earth.  (And, if the truth be told, we have spent part of our lives, at least, fearing hell after death.)

2 – God Never Condemns

God never condemns, and so He does not need to forgive us for our thoughts and actions.  This is a sticking point for many students/teachers of A Course in Miracles, because we cannot seem to get out of our minds a God Who may have created part of the pain and suffering in our world, or at least ought to do something about it!  These thoughts misdirect our minds.  God neither created pain and suffering, but we, in a “tiny, mad idea” thought that we separated from Him, and we entered a world, built up by us, that is insanity.  And in an insane world there is pain and suffering.

3 – A Way Out

Is there a way out that we can take beginning today?

4 – Get the Madness Out

Yes, there is a way out.  And we need only learn as a student the precepts of ACIM, and, with our minds losing some of its insanity, the “dreams the Holy Spirit brings” (from the Workbook) can attract to ourselves a much better living experience.  These are benign dreams that some would say we have used through the “law of attraction” (a tenet of a bestseller entitled The Secret, by Rhonda Byrne).  But we too want more than the materialistic if we are to be happy.  The altruistic ideas of God will inform a world in much stronger terms than simply an improvement in our material conditions.  And, for the intangibles of God, we turn to our Guide, the Holy Spirit–or the Christ-consciousness within (if we have traveled this far on the pathway back home).  (The concept of Christ-consciousness is described in A Course of Love, believed by some to be a sequel to ACIM and also channeled by Jesus.)

5 – We Are Out Own Worst Enemy

So let us cease aiding and abetting our own hell on earth. We have taught ourselves the unnatural habit of not communicating with our Creator (an ACIM tenet), and we have reaped the lamentable result in our world.  Let us turn today to a different way of living, and find our way home in God with all of its attendant joys.

Prayer:

Dear Father/Mother,

I think that most of us have found ways to be happy, and some of our unhappy moments are when we forget to put into practice what we already know.  Certainly our depressed thoughts do constitute a hell outside of You.  We can get medical help, and we can turn to A Course in Miracles, to prayer, to friends and family, to writing in a journal; there clearly are limitless ways that may have helped in the past.  

Thank You for the good day that I am having.  But the day did not start in a promising way, because I felt sleepy and wanted just to nod off again.  Jesus would not have us to withdraw, as he says in ACIM.  And when I began writing (one of my solutions), everything turned around.  Then I visited my mother at her retirement community, and that gesture took me out of myself.  Thank You for the good day that this has turned out to be.

May my brothers and sisters be cheered by something today, if anyone is feeling down.  May we help each other, if by no other way that good thought vibes.

Amen.

Nailed to the Cross

“The dreary, hopeless thought that you can make attacks on others and escape yourself has nailed you to the cross.  Perhaps it seemed to be salvation.  Yet it merely stood for the belief the fear of God is real.  And what is that but hell?  (WB374)”

Affirmation:  “I would love God rather than cringe in fear.”

Reflections:

1 – Hell

We often wonder about “hell.”  This passage indicates where it is to be found in the fear of God.

2 – Interpretations of the Word “Fear”

This concept goes against traditional Christianity.  But I think that the difference is in an interpretation of the word “fear.”  A Course in Miracles would suggest that it is a lamentable way to approach our Creator, but traditional thinking merely wants us to honor God by such “fear.”  In traditional thinking, it is a humble way to approach our Creator.  In A Course in Miracles, the fear of God is linked to that which is keeping us from salvation.  The two emotions, fear and love, are said to be the only emotions; all  others are linked in some way to these two.  We are encouraged to love God, but not to “fear” him in the sense that we are afraid.  Traditional Christianity does not use fear in that sense of being afraid either.  The fear of God is seen in an awesome sense, and this type of awe is seen as perfectly appropriate toward our Creator, both in traditional Christianity and as stated in ACIM.

3 – God Is Our Friend

ACIM would always see God as our Friend.  We dishonor that relationship when we attack others, in part because we always attack ourselves first (another concept from ACIM).  The image of being “nailed to the cross” is especially important, because elsewhere Jesus asks us to look beyond the crucifixion to the resurrection (T36).  When we look to the resurrection, we are seeing A Course in Miracles in its true light.

4 – Look to the Resurrection

A Course in Miracles differs from traditional Christianity in that it does not see a suffering savior as the best way to view Jesus’s crucifixion.  ACIM would have us look to the resurrection, which it does not deny as a plausible occurrence (but, of course, one that we cannot fully understand, given our belief in the laws of this world).  Jesus did not defend himself in his trial, just as he encourages us avoid defense as a way of life.  ACIM sees the crucifixion as a benign concept, and would not have us cling to this historical occurrence as our route to salvation.  In that sense, ACIM and traditional Christianity are at odds.

5 – The Scriptures

It would be especially good, I believe, if we did not attack the beliefs of others as we feel led to encourage reading of ACIM.  There is a progression from the Old Testament (Hebrew Bible), the New Testament, A Course in Miracles, and A Course of Love.  In all cases, we would be advised that theology and theological concepts would only prolong our pathway to salvation.  Jesus calls for a universal experience in ACIM, saying that theology will only delay us.  A universal theology is impossible.  But a universal experience is not only encouraged, but is felt to be necessary (from the Text).

Prayer:

Dear Father/Mother,

I would not speak my beliefs in any kind of strident way.  Not all are ready to believe that A Course in Miracles (and, of course, even more so A Course of Love) are the latest manifestations of Christian belief.  Those of traditional Christianity would be particular hostile to this idea.

So help me, dear God, to share only with those who feel inclined to study Christian experience differently.  I do understand that theology divides, but that a universal experience will transform all of us who seek You.  Help me to speak my truth in a way that is accessible to my readers.  Help me to share what I have learned of You in a benign way, non-threatening way.  And may I always look to the resurrection, which of course none of us fully understand, as my beacon in a sometimes difficult world.

Thank You for allow me to sense Your felt presence today.

Amen.