We Are the Energy of God

In our madness, we revolted against God, possibly believing that we could not be free unless we exercised that freedom by choosing a way of living that was opposed to His Will. Doesn’t this sound very much like an adolescent revolting against the reasoning and life patterns of parents? I suggest that this human perennial pattern is a metaphor for our rebellion against our Perfect Parent. The fallacy in this mad reason (because it is mad) is that God is ultimately not only our Parent and Creator, but also the very Energy out of which we are born. We are not separate from Him except when we identify ourselves as ego in a bad dream. Even on the human level we can see some parallel in the humor elicited by varieties of the story we have all heard: “When I was 14, I thought that my father didn’t know anything. By the time I turned 21, I was amazed by how much he had learned.”

On the human level, where this world is opposite from Heaven (T-16.V.3:6), there is good reason to build up a personality separate from our parents. Yet never have our minds been truly separate in this universal growth process. The latter point illustrates profoundly the way of the universe. We are built of the very Existence of God, thus not being separate, we can only retreat into madness and fantasize that we are, lest God be divided against Himself. This God could not allow, and we fancy ourselves apart only; in actuality, we are still at Home in Him.

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Wholly Correctable Mistakes – Not “Sin”

It is particularly hard for newcomers to the A Course in Course to believe it when they are told that they have never sinned: They have only made wholly correctable mistakes. People with background such as mine may think that this is the deception of which we are warned from a “devil.” So what are we to make of this?

It one can just entertain the notion that our minds are, to greater or lesser degrees, at one time or another, in one person or another, insane, then we are well on our way out. Even our society treats the insane criminal differently from the one judged sane, controversial though a given case may be. We recognize diminished responsibility, an inability to see clearly right from wrong. Is this not what we are faced with on a daily basis? We see so dimly without the Holy Spirit’s guidance; sometimes we hardly know which way to turn. Would a loving God condemn us for our lack of clear understanding? No! He would merely give us a Guide who would lead us out of the maze.

Does a loving God demand payment, sacrificial payment, because we have done something bad and need to be punished for it? Certain traditional Christian theology teaches this, in that Jesus “died for our sins” and is the “sacrificial Lamb who takes away the sins of the world.” The Course reinterprets all of this into a much more benign concept. “I was not ‘punished’ because you were bad,” Jesus says. (T-3.I.2:10) He goes on to explain that this interpretation is an egoistic projection borne of the insanity of the ego. So we are back to the concept of insanity.

Surely no parent or loved one who sees his child or family member commit violent acts when diagnosed as mentally ill holds that person by the same standards as she holds a “sane” person. Let us entertain the notion that we only need to enlarge our definition of insanity to accommodate all people, to a greater or lesser degree. Jesus condemned no one. He recognized while on earth that most people did the best that they could with what they had. It behooves those of us who follow in the footsteps of Jesus, however blindly, to try to do the same.

Madness & Illusion

The Course even maintains that the world exists only in our minds: “There is no world!” (W-pI.132.6:2) Jesus says that this is the central tenet that the Course attempts to teach, and that we will go as far toward accepting this as we can. For those of us who have longed to know the metaphysical basis of Reality, these words are welcome indeed. We are told that when we awake from our nocturnal dreams, we simply “awake” to a new dream, in a new form not easily recognizable. The Course also says that awareness of dreaming is the real function of God’s teachers. (M-12.6:6)

When we recognize that what we see and do is illusion, we do not have so much trouble forgiving our brother, for in truth what he did to cause pain never happened. Our real self has been unaffected, and we are led gently to realize that this real Self is far greater than the tiny, mad part of ourselves that longs to be separate. If we can believe it, we are even instructed that the Whole does not know of the tiny part that wishes to be different and “special.” Only the Holy Spirit is the linkage that pulls this bit of madness back to the one Whole.

This is another of the difficult concepts of the Course: Does God Himself really remain unaware of our doings, with only the Holy Spirit to mediate between God and us? If we see God as within, layered over by much unreality, the concept makes more sense. Frequently we can reach God only in silence, so far have we gone into madness. And if we cannot know the Living God, it is obvious that the communication between Him and us has been disrupted. This then perhaps is the basis for recognizing that we in our madness have limited the very knowledge of God.

Can He reach us, if He is hidden within us and we are mad? I think not. But the Course is adamant that God’s Holy Spirit does provide the communication link that we have thrown away. I do not believe that these concepts are possible of understanding in a world of madness. Do let us go as far along the pathway of understanding as we can, leaving it to God to take the final step of uniting us to Him, once again. What we need is faith to see us through.

God’s Answer

There is an old story, retold by Hugh Prather, in which a man was allowed to see his life at his death, symbolized as steps along a sandy shore. He noticed two sets of footprints during much of the walk, but from time to time noticed only one set, and it occurred to him that these were his most trying times. Why, he asked God, did you desert me when times were tough? God responded, “Yes, it is true that I walked beside you throughout life, holding your hand. But when there was only one set of footprints, that was when I was carrying you.”

God’s Goodness

The idea of suffering has long been a stumbling block for individuals who wished, in fact who always intuited that God is good. But it has especially been a stumbling block for people who have blamed God for suffering. They look around at a world torn by war and famine, the slaughter of innocents, and say, “How can God be good if this is what I see?”

The Course offers a way out of this dilemma, a dilemma that is indeed highlighted in particular passages of the books. Jesus acknowledges that all of us, at some point, have believed that God is cruel, because life so frequently seems to mock our good intentions. The way out is the assertion that this is illusion that we are seeing, illusion without any real effects. In our very Spirit, we are not affected by the suffering of ourselves nor others. There is still a part of us in Heaven and unchanged by these appearances. That part recognizes that the harm done by our fellow men and women is actually done out of insanity, that nothing that they do to us is done out of malice; it would not be done at all if our brothers and sisters were in his right mind.

Ah! But that is the crux of the matter. None of us here on earth are in our right minds. We live the insanity in order to work our way out of the maze. We struggle through years of not understanding before we finally find the right tools to lead us back to sanity and release in God’s care. We are never left alone, however much we may think that we are.

Illusions

The Course says that we (not God) made the world that we see. It is an illusory world, but it does not appear illusory to us. We have “micreated,” but still what we have made cannot have power over us. It is as if to say that a god (Baal), fashioned of gold by the Israelites, has more power over their minds than does the Holy One at that very moment of fashioning tablets on the mountaintop with Moses. It simply isn’t so. We are one with God, and we never leave Him.

This understanding requires the knowledge that All is One. The Thought that is God extends Himself to create all living things. Only if God is mad could a part turn on the whole to destroy it. We have many times tried to turn on the whole and destroy, but to no effect. But God allowed this to happen only in illusion, assuring us that we have not in truth hurt either anybody–ourselves or others. Thus Return becomes possible at any time, although, practically, it may take millions of years for all of us to return.

A million years sounds daunting, but when we realize that we can have the “happy dreams that the Holy Spirit brings,” we know that we are not bereft in a hostile world. God needs many hands and feet to do His bidding in His world; he needs us to spread salvation upon the earth.

Let us do our part today, not by proselytizing, but by example.

Reassurances of God’s Love

There is a reassurance in the Course that saves us from the impasse of failing to forgive others and thus not meriting forgiveness one’s self: “. . .if you choose to see a world without an enemy, in which you are not helpless, the means to see it will be given you.” (T-21.VII.9:4) This new insight requires a reevaluation of all the negativity coming from others. We must instead recognize that our brothers and sisters are really calling for love. Our power (i.e., being “not helpless”) comes in large measure from this realization. Refuse to accept the dagger in the words of others. Know that, unless we help them, it is as though they held the dagger against their very throats. And for us, in initiating attack, Jesus make the analogy that a sword is being held over our own heads. (W-p1.192.9:4)

When we are still mired in attack vs. innocence, not sure of where we stand, we often look ahead to an uncertain future, and try to make plans that we think will protect us from the uncertainties to come. We are trying to avoid confronting the pitfalls of our habitual reactions to the world: attack when we are attacked. Jesus says that not often do we recognize that planning is a defense; we believe, instead, that “sin” causes effects from which we must save ourselves. And this “sin” is often seen as the negative behavior that others take out on us.

The Course has an answer; it teaches us to look to the “now” for release. Miracles work only in the “now.” The Course further teaches us that all such maneuvering is meaningless once we have made a “change of purpose for the good.” (T-26.VIII.7:9) This change can be that we refuse to return attack for attack, and instead see it as the “plaintive cry for help” that it really is. (T-27.VI.6:6) In another passage, the Course calls this almost universal reaction, “distress that rests on error.” (T-30.VI.2:7) If we can just recognize the truth of these words, many an interpersonal problem will evaporate in the light of the real truth.

Get the Madness Out

How do we let illusions recede? The world that the ego shows us is illusion indeed. The Course counsels that one need not even oppose the ego (which is to oppose illusions), suggesting that the illusions will go of their own accord when nothing opposes them. We welcome reality because it is true, because it opposes nothing and simply is. Would not we feel glad tidings if such could be our state of mind always?

We do get into trouble by fighting against reality and against God. It is He that we would fortify ourselves against. Doesn’t reason tell us that this looks like a losing battle? God is real, and He created our real selves, and would not have us hide forever in meaningless insanity.

This blessing—that God will find us—is the blessing hidden in the “unreality” we have made for ourselves. Ultimately, we cannot stay in a fog of uncertainty. Eventually we seek better answers, and God has “hidden” Reality in the depths of our hearts and minds, where we will surely find it if we but look. Eventually the sights and sounds of a chaotic world become too much for us, and we are thrown back to our inner depths, where God is. He waits only for this, and this alone is what he needs to turn us from madness. Yet we may look outward at a projected dream for many years. It is frequently only in turmoil that we are led to turn inward to our best resources, those resources found only in God.

Do not fight against the world, when events turn against us, and all seems lost. This is the turning point! This is what God has waited in great patience for us to find. He waits with great patience because He loves deeply, and He knows His creatures. Cause and effect will ultimately make untenable the world of madness. And He waits for that realization of another way, a better way, to dawn upon us. We do not have to seek blindly. Madness cannot keep this better way out of our saner mind. And we can “get the madness out” by simply choosing to look on our chaos and recognize, quietly, “This is not truth.” Sanity thus comes to the quiet mind. We need actively oppose nothing chaotic, for it will disappear when we withdraw our belief from it.

God Offers Comfort

The third law of chaos affirms that God must accept His Son’s belief about what he has become, and hate him for it. This illusion seems to be humility, saying, in effect, that we are miserable sinners in need of grace. But this is actually arrogance that would seek to circumvent the Creator. Now do we dare not turn to God for comfort, because He has become our enemy. Salvation, under this law, seems actually impossible. The ego cannot help in escape from this interpretation, but the Course was made that we might choose another way.

The fourth law of chaos is that you have what you have taken from another. By his loss, we win. This illusion says that there is a finite amount of treasure in the world, and if we gain treasure, we have it because we have taken it from our brother. In its most extreme form, this law says that we must destroy our brother to save ourselves. But Jesus affirms that we can only take away from ourselves. Instead of an “enemy” having our treasure, from whom we must wrest it, we are in firm control, and it is we who would deny ourselves. The enemy does not hold our inheritance away from us—it is we who have rejected it for the dubious “values” of the ego. There is a portion of this law that believes that we act unkindly because our brother has been unkind to us—forcing us into justified attack. But all of this illusion!

Finally, the last law of chaos is that there is a substitute for genuine love. This substitute is given us by the ego when we take back from our brother what we feel is rightfully ours. This is the ego’s secret gift. This secret gift has apparently been torn from us by our brother, and must be reclaimed if we are to have the ego’s notion of salvation. Our brother, by tearing this gift from us, has kept salvation from us. This is why enmity, one to another, can be seen as salvation.

When studied carefully and dispassionately, we can see clearly that these laws of chaos do not make sense. The illusions upon which they are based can be seen as illusions, and thus identifying the “laws” that illusions have, we are in a better position to seek further for the true laws—God’s laws—creating reality. Because these laws do not make sense, we are free to discard them for something better. Therein lies our true salvation. We have used our intellect to help us out, and while intellect is never enough (love and forgiveness, emotions of the heart, are required fundamentally), it is a start. And the lack of a satisfying worldview has kept many a skeptic in his darkness. I can imagine nagging Jesus for just such an elucidation of ultimate Truth that Course provides for us. “. . .seek, and ye shall find,” ((Luke 11:9 – KJV)and the world was finally ready in 1975 (the year A Course in Miracles was published) for this new way.

The Course declares that we think we do not believe in these laws. When articulated bluntly, their insanity becomes evident. But do we believe in these laws on an unconscious level? It is only their plain statement that allows us to reject them. Normally the actual intent is well-hidden. If, when raised to the light of day, we do reject the laws of chaos, then Jesus has done us a great service. It becomes clear that these laws govern chaos (illusion), never reality. A crucial three sentences explain: “There is no life outside of Heaven. Where God created life, there life must be. In any state apart from Heaven life is illusion.” (T-23.II.19:1-3)

Find God in Quietness

There is a stark contrast between fear and love that we need to understand. Seen in its simplicity, the dynamic between fear and love encourages us to find God in quietness when turmoil threatens to overcome us. The most likely reason for the turmoil is something held against our brother, some patch of unforgiveness that would threaten our equanimity and then, because we fear retribution, causes us to feel fear. All this need not be. That is the joyous answer that Jesus gives us in the Course. To lead us gently down the intellectual way that tells us “why” all this senselessness need not be, Jesus bids us look at the “laws of chaos.” When we look at these five “laws” dispassionately, we see that they cannot make sense. Let us turn now to these laws of chaos and see if we can recognize ourselves and our world in their tenets. (T-23.II)

Is the truth different for everyone? The first law of chaos would say that it is. Our illusory values are then always seen in contrast to the values of others, which are deemed inferior. This attitude is, at base, a separating tactic. One ought never to find “good” reasons to separate one’s self from another. Yet in this law, what one values is seen as superior to what another values, and this illusion is “proved” by attacking the values of another. We believe under this law that there is a hierarchy of illusions, making some easier to forgive than others; but this is not so. Jesus points out that a hierarchy of illusions is similar to believing that some miracles are easier to perform than others—and the principles of miracles affirms that this is not so. This idea may yet be a sticking point as we walk on the road to salvation; as before, let us go as far along this road that we can, knowing that farther down the road, we will know and understand more than we do now.

Jesus’ second law of chaos is that each one must sin, and therefore deserves attack and death. This illusion overlooks the possibility of correction, seeing only punishment at the hands of an angry God. It pits God and His creatures at war, and this war includes not only self and God, but also self and everyone else. This law would affirm that there are some errors that are beyond simple correction without punishment, and the Course affirms that all errors (or “sin”) are correctable without any punishment at all. We are always free to choose punishment, but this is not God’s will for us.

Chaos is the opposite the quietness in which we find God. Turn aside from chaos in whatever form it appears, and all will appear miraculously changed.

Returning to God

When this pathway back to God is begun, the way at first seems hard, because the ego is still strong within us, and it sniffs defeat in the air and would be violent to retain control of one’s mind and heart. Consistently listening to the Holy Spirit, prayerfully considering the promptings of intuition, will quickly smooth the way so that one knows, deep in the heart, that a withered ego is one’s only salvation. Then is one’s real Self actually strong, no longer a will ‘o wisp in the breeze, batted about by every foreign opinion thrust upon it. And we see that it was always the ego that suffered defeat at the hands of its “enemies.” Always being undone, for that is God’s way, the ego is abandoned by our real Self as well. And then the way is paved for great and faster growth as the creatures of God we truly are. A Course in Miracles tells us that the mind is very powerful. It also says that the reason that we don’t believe this is because we are afraid of its power: “You prefer to believe that your thoughts cannot exert real influence because you are actually afraid of them.” (T-2.VI.9:10)

Surely we are afraid when we look around and see a ravaged world. Did we do this? Yes, the Course counsels, but only in illusion and only in madness.

The Course says that faith, belief, and vision, shared with us by the Holy Spirit, are our way out. As the goal of salvation replaces the goal of sin, our steps in the mist become clearer. Faith inevitably gives us the power of persistence, but we don’t recognize the tremendous power that is unleashed until we place our faith not in sin, but in love. It is then that the power becomes the reliable lifesaver that it is meant to be.

I was once described in a letter of recommendation as having an “indomitable will to succeed.” I took this as a compliment in the almost 20 years ago in which it was written. In this, I see a glimpse of the personal power that I (and everyone else) have. I now know that this “indomitable will” of that era was far too informed by the ego. It was a competitive bent that later would alienate some of my co-workers. What had worked well in our educational system worked less well in a work environment where cooperation was necessary to accomplish shared goals.

Now I know that this drive to succeed is laudatory only when it is not threatening to others.

When we turn to God, we know that our own will is weak without Him. Let His will inform our own, and we will soon be on the pathway back to God. We need to bend our “indomitable wills” to God’s way.

Want He, and we, want us to do.

God’s in His Heaven

There is an old saying that when one points a finger at another, there are three fingers pointing back at us. Make a fist, point the index finger, and immediately this saying can be seen as obviously true. The Course’s version of this old ego dynamic is “It is as certain you will fear what you attack as it is sure that you will love what you perceive as sinless.” (T-23.intro.2:4) Somehow we believe the old karmic truth, that if we attack, we will be attacked in return. But the glorious opposite is also true: See innocence and sinlessness, and these too will become our own.

Because all seeing is projection, in the view of the Course, we can understand that all projection makes perception. What we are seeing is a dream projected outward, and the world becomes cruel or kind based on our inner life. Even the worst of “sin” can be seen as unreal (being a dream), and as the Course counsels, we can say, “My brother, choose again.” (T-31.VIII.3:2)

All of us have had moments, perhaps fleeting, when God seemed in His Heaven, and all was right with our little world. These moments of peace can be expanded more and more to all our hours, waking and sleeping. All of our dreams can become benign. This happens when the truth that we are dreaming our world sinks in, helping us to see that what we wish is based either on turmoil or calm, the peace of God within. There is, therefore, really nothing to “forgive,” but we do need the exercise of forgiveness for ourselves (not God).

It is only as we forgive that we come to see that there is nothing to forgive. No one blames a loved one who acts in psychosis to perpetuate harm; we know that he is sick. Likewise are we insane, all together, even when not diagnosed as mentally ill. We all are trying to bring greater and greater areas of sanity to our deluded minds.

Being Whole

Being whole is being present. Being whole is being all you are. Being whole is being present as all you are. When this occurs you are All in All, One in being with your Father. (ACOL, C:26.26)

“Being whole” is the way that we are heading. It means being in unity, one as heart and mind joined, one with the Self of unity joined with the elevated Self of form.

When this occurs you are All in All, One in being with your Father.

Being One with God attests to our acceptance that God is living through us, that there is no division between Creator and the created. And we are the created, something we tend to forget when we are being arrogant. The “authority” problem, as Jesus describes it, is a main factor in our confusion anyway. This authority problem is the fact that we consistently forget that we did not create ourselves, that there is a Deity Who did.

And this Deity is living through us, with no division between Creator and created.

Our Experiences Are Stepping Stones Home

“The very thought that you would claim as your own from which you have created the world of your own personal experience is also literally the result of your prayer to awaken. And the Father is creating—assisting you to create—just those experiences as stepping stones that carry you from where you are to where God is.” (“The Way of the Heart,” WOM, Chapter 3, Page 31)

Yes, stepping stones show us the way. The way to where God is. And these stepping stones are smooth and stable so that we don’t dash a foot against a stone, causing a tumble.

When we create our personal experience, that personal experience shows us the way to awaken. Our prayer to know what to do is all that it takes. God does the rest. That is an unequal contribution, and perhaps we think that somehow, in some way, we need to do more.

This is a false thought. We need, as A Course in Miracles says, only a “little willingness.” God does the rest, ALL the rest. Our unequal contributions from the Holy Spirit, and from ourselves, have nonetheless accomplished what seemed impossible.

We are home, in God’s arms, at last.

Healing from Within

“You are literally creating everything you choose and nothing is forced upon you.

“Now we are going to take that thought just a little deeper for a moment. It literally means that if you have decided you want to awaken, you have already called to yourself every experience that can truly best serve your awakening. The friends, family and people you have relationships with are those who likewise can best gain from the experiences elicited through relationship with you. It means that right here and right now you are already demonstrating the power that you are seeking—the power to truly choose to awaken, and to command the whole of creation to serve you in that awakening.” (“The Way of the Heart,” WOM, Chapter 3, Page 30.)

We seem to have something to do with our Awakening. This is a step beyond what we were told in A Course in Miracles, when we were told the fact that God makes the decision, and we must simply wait. We were told, of course, that we can remove the blocks to the awareness of love, and this will make a huge difference.

The Way of Mastery stresses that each subconscious thought and feeling must be brought to the surface of the mind to be healed. We can aid in this process, and thus have a more direct influence upon when the Awakening for each of us occurs.

We are surrounded with everything that will prompt our Awakening. We have always been.

We are particularly surrounded by relationships that are mutually helpful. And we have always been.

The Way of Mastery is designed to lead us to Awakening. That is its stated purpose. We can contrast this to A Course in Miracles, which was designed to dislodge the ego; and A Course of Love, which was designed to establish a new identity. But all three recently channeled works do work together, for their message is the same—heal the illusory separation from God, and rejoin His fold.

In Peace with the Divine

“Imagine then, being able to experience whatever arises without losing the sense of spaciousness, innocence and ease that you now experience in fleeting moments. For instance, know you the experience when things are going well, you are singing a happy tune, and life seems to be moving ahead? Imagine that same quality of trust, faith, and certainty of purpose, even when the buildings are crumbling around you and the bank account has gone dry. Imagine being able to look at those events with the same sense of innocence and wonder with which you would look into the eyes of your beloved.” (“The Way of the Heart,” WOM, Chapter 2, Page 17)

Surely this time of no time, when we are just flowing along, has been glimpsed by all of us in moments of enlightenment. The problem is that these moments, for most of us, do not last. Yet they promise a future that will be unlike the past, they promise one long stretch of time spent awakened. The glimpses that we have all seen just prepare us for a taste of the time divine.

We need to empty ourselves of our preoccupations to invite a glimpse of something better. This creates the spaciousness that Jesus refers to; this creates the joy and the happy tune that we would sing always. When we open ourselves, in emptiness, we are inviting the Holy Spirit or the Christ-Mind, to fill us up to overflowing.

We will have our wish, sooner or later. When we meet the conditions set by God, He will act. He will reach down (metaphorically) for us, raising us up to a high level that we have not been able to appreciate earlier. We didn’t think we deserved this high level. But as beloved children of God, this is our birthright. This is what has been waiting for us since the “separation” took hold, the illusory separation in which all of us have found a home.

Look for our real home today. Invite Jesus to bend low to us, and lift us up. God will do the rest.

We have nothing to fear.

BE STILL IN SPIRIT

by Celia Hales

Note: This column has been recently published in the November – December 2018 issue of Miracles magazine (Jon Mundy, publisher; Eileen Katzmann, editor).

“If you speak from your spirit, you have chosen to ‘Be still, and know that I am God.’” (ACIM, COA ed., T-4.I.3:3)

“When action is seen to be necessary, this is exactly when a time of stillness is needed.” (ACOL, C:25.23:1)

We want to speak from our spirit, and when we do, we will not be cast downward in depression, “dispiriting” ourselves. Yet in this time before the ego is relinquished, we oscillate between spirit and ego. As we spend more time with our spirit, we will be welcoming Awakening. Our goal. The place we want to be. And when we speak from our spirit, we will be blessing ourselves and our brothers and sisters as well.

Jesus says that the quotation that begins, “Be still,” are inspired words, coming from knowledge. This is definitely opposed to what we have become accustomed to coming from, which is speaking from the ego. When we speak from the ego, in this dispiriting, and depression happens, we are seeing the reason that the world can seem at times to be such a very demoralizing place.

We will also find that, like Jesus, we want knowledge, as opposed to perception. In knowledge, we have a certainty about what we discover, whereas perception is so variable. When we know a thing, we relax in that knowledge. It is the easiest way to live, for we are listening to the Holy Spirit. We usually have to get quiet to hear His promptings, and getting quiet is something that we often fail to do in our busy lives. We may devote a while to devotionals, but then we head off into our work lives, and there busyness characterizes the day. In welcoming the promptings of the Holy Spirit, we listen to our intuition, what I have found to be the primary tool of the Holy Spirit in His attempts to reach us.

We have our own spirit, one that indwells, from a personal standpoint, with the all-embracing Holy Spirit. As we progress on to A Course of Love, this spirit is known as the Christ-Self. One with God, Who also dwells within, our minds are teased out of all thought as we seek to understand what can be glimpsed only intuitively.
Ask today that intuitive knowledge might be ours. We want to discover how to live well, and we can’t do that in hectic lives unless we take this time out that I am recommending. Our depressed spirit can be the catalyst for us to slow down. Ask today that we speak from the spirit, and in this, bless all others.

“And in all situations, no matter what another is doing, your first response will be to enter into the quiet stillness within and merely ask the Holy Spirit: What would you have me say?” (WOM, Bk. 1, Lesson 3)

In the relaxed, peaceful frame of mind and heart in which we find ourselves, we will know that we will say what guidance prompts. And at this point Awakening, for us, is but a moment away.

Ask to see a glimpse of Awakening today. Ask to be safe and secure in God’s arms.

Beloved of God

“Understand well, The Way of the Heart requires that you allow yourself to rest in the simplicity of this truth:
“I am pure Spirit, undefiled and unaffected by anything or anyone. I am given full power to choose and therefore, to create my experience as I would have it be.” (“The Way of the Heart,” WOM, Chapter 2, Page 10 – 11)

We are, of course, both human and divine—but the Spirit rules, and that is what Jesus means in this quotation. Our essence is Spirit, energy, and the energy has only coalesced into a slower form that we call “matter.” It is still pure Energy, without form and spread out upon the cosmos in a way that we cannot discern. Our Spirit is like a hologram, where each Part is cognizant of the Whole, Who is God. We just don’t know it when we are encased in bodies. Intuition is our only link with the Divine.

Yet we retain power, and part of that power is the wherewithal to create what we will in our everyday life. Of course, there is a delay in what we create, for matter is slowed down energy, and since we are caught in time and space, it takes time and space to create something out of whole cloth.

We CAN create our own experience, though we are bade not to “blame the victim” if it seems that someone has created a bad situation. The personality did not do that creating; it was on the soul level, and the soul knows the essence of suffering in a way that we do not. We can never, in this world, understand the “way” of suffering. We can, though, turn our pain (inescapable for everyone) into something that blesses us.

Rest in the knowledge that by our thoughts and feelings, our focus, we create what is ahead for us in time.

This truth gives us great power. Let us use that power today.

Everything Is Conspiring to Take Us Home to God

“Each gesture, each thought, the way that the body breathes, all of these things are going on constantly, and they are communicating or revealing the effect of what you have allowed to make a home in your mind.” (“The Way of the Heart,” WOM, Chapter 2, Page 12)

Everything is conspiring to take us home in God. Our every gesture is either a conscious or subconscious, unrecognized, desire to heal the separation that is not real, but in which we have believed. This separation from God has taken us on a long journey that is ending.

If we allow our mind to open to Love, we will gesture differently, think differently, breathe differently. We will be in a flow that takes us through the day with an ease that we have not imagined possible.

If our thoughts and actions are anger-oriented, then we know what we have given a place in our mind. And A Course in Miracles says that anger is never warranted, not that we will never feel it, but that it is not necessary. While this doesn’t mean that push the anger down into the subconscious, or that we are passive-aggressive, it does mean that we need to go back to the beginning, before we felt anger. What prompted it? What exactly was going on?

We may find that we are stressed, or tired, lonely, or hungry. Our bodies may be betraying us, for though we imagine the body to be illusory, it does seem to have effects in this world. Physiology of the body does make a difference.

But the mind and heart can rise above. Turn over unpleasant thoughts, too-fast breathing (maybe), to a Higher Power. The Holy Spirit knows how to heal us, and by bringing up these concerns in the mind, we are healing these concerns. All from the subconscious has to eventually be brought up (something Jesus says elsewhere in WOM).

Let our greater understanding of exactly what is going on with us, eventually free us to love more fully.

The Father Heals the Subconscious Mind

“I give you this thought, and I would ask that you consider it well. What if the very life you are living, and each and every experience that is coming to you now since the moment you decided ‘I have got to awaken her,’ was being directly sent to you of your Father because your Father knows what is necessary to unravel within your consciousness to allow you to awaken? What if the very things you are resisting are the very stepping stones to your homecoming? What if you achieved a maturity along this pathway in which you were finally willing to let things be just as they are?” (“The Way of the Heart,” WOM, Chapter 1, Page 7)

“Sent” by the Father does mean that the Holy Spirit or the Christ-Self is in control of everything that is being sent to us.

We don’t know what will heal us. But we need to bring up the layers of the subconscious mind that have been lost in egoistic thought for eons. These layers are just that—layers. So the different layers will come up, over time, differently. And the layers of the subconscious are different for everyone, so the schooling by a Higher Power is very precise, unique to each of us.

It is true that we can depart from this schooling. We can go off on tangents, forgetting what we are about, and what we are about is a return to God. We function best, though, when, in the flow, we listen to guidance.

The guidance takes us home in God. Let us listen and discover.

Experience the Soul

“I speak from experience that separation is an illusion. When death occurs in your plane, in that very moment you still have the power to choose to recognize that something has changed, and to shift your attention to a different faculty that the body could never possibly contain. One in which you perceive and hear and communicate with that spark of divine light—the soul—that seems to have given up the idea of trying to keep a physical form animated. This is imperative. In fact, it is the very first step of The Way of the Heart.” (“The Way of the Heart,” WOM, Chapter 1, Page 4)

We here get a glimpse of what it is like to die. The body is given up, and our souls emerge in full light of day. The soul, “spark of divine light,” will emerge at death if it has not already. I believe that the soul, in The Way of Mastery (The Christ Mind Trilogy), is part of the all-embracing Self, and the same as our personal self, here, called the Christ-Mind, in of A Course of Love. Jesus uses different words over the years, but his meanings remain stable.

We are not actually separate from God (and never have been). He emerges from deep within all individuations of Himself, what we and our brothers and sisters really are. My comprehension is that this differentiation of “God-stuff” was necessary that God might experience. He differentiated His Self into parts, and we are part of those parts, His creation. Totality, or the All, is not experiential. “All” and “nothing” often, ultimately, are experienced in much the same way. But there is an “All,” and we are participating, as an individuated entity, in that All, Who is God. He lives through us. And our soul, when freed from the depths of our entity, knows this.

We shift energy when we die. That is all that happens. We can experience the soul here on earth, too.

And it is that which we would do today.

Reach Out & Touch God

“The Bible repeatedly states that you should praise God. This hardly means that you should tell Him how wonderful He is. He has no ego with which to accept such thanks and no perceptions with which to judge your offerings. But unless you take part in the creation, His joy is not complete because yours is incomplete. And this He does know. He knows it in His Own being and its experience of His Sons’ experience. The constant going out of His love is blocked when His channels are closed, and He is lonely when the minds He created do not communicate fully with Him.” (ACIM, COA ed., T-4.X.8:1-7)

This quotation is a favorite of mine, for it acknowledges that the God we know may have very human emotions, though spiritualized and non-egoic. After all, it is even said in Genesis that God created us in His image. So why would the One Who created us not share some traits with us?

This may sound blasphemous, but it doesn’t to me. I like to think, even, of God as a new husband, keen on pleasing his new wife, eager to do things for her that make her happy. In this analogy (imperfect though it may be) God enjoys hearing our appreciation, wants our gratefulness, not because it is necessary for His joy, but because He knows that it is necessary for ours. If we aren’t grateful, we take this glorious life for granted, and we drop into the doldrums at the first instance of suffering/pain that comes our way.

Keep our minds and hearts elevated. That is the great secret of living life with a joyous spirit. If possible, make a list of those things that give happy moments, and so more of them. This is frequent advice in the self-help literature to increase one’s experience of happiness.

But elevating the mind and heart works. Even if circumstances surrounding us do not seem to warrant a positive outlook. Everything improves with positive emotions. Positive emotions are half the battle in any and all challenging situations.

We Are of One Mind with God

“Creation and communication are synonymous. God created every mind by communicating His Mind to it, thus establishing it forever as a channel for the reception of His Mind and will. Since only beings of a like order can truly communicate, His creations naturally communicate with Him and communicate like Him. This communication is perfectly abstract, in that its quality is universal in application and not subject to any judgment, any exception, or any alteration. God created you by this and for this. The mind can distort its functions, but it cannot endow itself with those it was not given. That is why the mind cannot totally lose the ability to communicate, even though it may refuse to utilize it on behalf of being.” (ACIM, COA ed., T-X.5:1- 8)

We are created of “God-stuff.” This is the basic message of this passage. We are beings in communication with each other and with God. We never lose this ability to communicate, however deep into egoic darkness we have traveled.

We are meant to communicate. We were never meant to attempt independence from our brothers and sisters, nor independence from God. Moreover, we cannot be happy in such a scenario. Our mutual joining with others prepares us to live a full and glorious life. Isolation from others keeps us in defeat.

We can open to fuller communication by looking to others with love. When we look to others with fearful thoughts, we will always find reason to be threatened by these others. Then the dialogue breaks down. The fact that others may be on edge, frustrated, or otherwise unavailable to us, is not germane to our communication.

Communication, in love, can also be silent.

Reaching God

“When I told you to concentrate on the phrase ‘Here I am, Lord,’ I did not mean ‘in this world’ by ‘here.’ I wanted you to think of yourself as a distinct consciousness, capable of direct communication with the Creator of that consciousness. You must begin to think of yourself as a very powerful receiving and sending channel.” (ACIM, COA ed., T-4.VIII.8:1-3)

Jesus is first talking to Helen, but, as usual, we can appropriate his words to ourselves. We can communicate, as a “very powerful receiving and sending channel,” with God Himself. If this is too threatening to us, then the Holy Spirit will mediate. This is the whole purpose of the Holy Spirit, of course, to draw us back to God when we are in fear that would prevent a direct channel to the Almighty.

A Course of Love, sequel and continuation of A Course in Miracles, postulates a more direct route to God. In this age of Christ, it postulates, we are capable of direct communication with God, no longer so fearful of Him that we need the Holy Spirit as mediator. The age of the Holy Spirit, ACOL says, has now passed. We are to derive our guidance from the Christ-Self who dwells within each of us. This Christ-Self, still a learning being until morphing into discovery through observation and an informing by the heart, is capable of accurate choices. This Christ-Self is being healed, through and through, all layers of the subconscious. And when this healing is complete, we will know Awakening/Christ-consciousness/enlightenment.

God dwells within and without, though we project the world from the Mind. I believe this world does not really exist, because the Mind is all, and the Mind is, at base, Spirit. This non-dualistic world view gives a way to understand that God is everywhere at one time. We are “God-stuff,” and out of his individuations/differentiations of His Being, we develop as His children.

God then knows us as His own. Finiteness does serve a purpose, to experience, because knowing the Whole, as God does in His Godhead, would make experiential effects not separate from Cause, and thus unknowable. (This interpretation is based in part on Neale Donald Walsch’s “conversations” with God, and is not found in ACIM/ACOL.)

Gladden Ourselves

“Have you really considered how many opportunities you have to gladden yourself, and how many of them you have refused? There is no limit to the power of a Son of God, but he himself can limit the expression of his power as much as he wills. Your mind and mine can unite in shining your ego away, and releasing the strength and beauty of God into everything you think and will and do. Do not settle for anything less than this, and refuse to accept anything but this as your goal. Watch your mind carefully for any beliefs that hinder its accomplishment, and step away from them.” (ACIM, COA ed., T-4.VI.11:1-5)

Certainly everybody has experienced times when, in retrospect, we might say that we have been our own worst enemy. This is, I believe, what is happening when we have refused opportunities to gladden ourselves. We seem to wallow in self-pity, never a very laudatory experience. When we are so absorbed by self-pity, it certainly makes it hard for anybody else to sympathize and to emphasize with us. Our own self-centeredness at such times makes inevitable the truth that the ego will be in the ascendancy.

Jesus will join his mind to ours, and the two of each of us can shine the ego away. His offer is a free offer, with no strings attached. And should not we make the tiny effort to accept his free offer? Only a “little willingness” is necessary, as Jesus says elsewhere in A Course in Miracles. The Holy Spirit will take our little willingness, and make it into something mighty. Jesus will cooperate with us as we seek to leave the remnants of the ego in the dust under our feet.

We need God’s strength to finally take tentative and hesitant steps toward accepting His great blessings for us, His blessings in a world that is slowly giving up the ego as a very bad idea.

When tempted to indulge in the misery of self-pity, let us lift our thoughts with an effort of the will, and let God’s grace show us a world that will gladden us.

Relax in God’s Grace

“In your own unconscious, deeply repressed by the ego, is the declaration of your release: God has given you everything. This is the one fact which means that the ego does not exist, and which therefore makes it profoundly afraid. In the ego’s language, to have and to be are different, but they are identical to the spirit. It knows that you both have everything and are everything. Any distinction in this respect is meaningful only when the idea of getting, which implies a lack, has already been accepted. That is why we made no distinction between having the Kingdom of God and being the Kingdom of God.” (ACIM, COA ed., T-4.V.16:1-6)

So: God has given us everything!! This declaration surely doesn’t mean right now, but intuitively it can mean just that. When we draw on ultimate meaning, we draw on what we both have and are, and this is the infinity of God Himself. Like a hologram, the Whole of everything is within us, though our finite mind cannot comprehend this universal blessing. Our ego cannot comprehend, period. And so it shivers in dread and fear. But we don’t have to do that; we can immerse ourselves in the love that God’s greatest blessing to us. And in this blessing, we know that we partake of His grandness.

We do not have lacks. Oh, we think we do. But the fulfillment of need is only a motion away, a creative motion in which we rest in what we have, in gratitude that it is enough. We may, it is true, lack for material things, but this need be only temporary, for God’s storehouses are full to overflowing with what He can and does give to us.

Our spiritual needs are met immediately at the point of asking, for these intangibles do not wait on time or place. Our emotional needs, sometimes the greatest of our needs, may be resolved with a heartfelt prayer asking for help. And in asking for help, we know that we are not truly experiencing lack, for the help arrives, and all is well.

If this seems “pie in the sky” thinking, just relax in God’s grace. Try not to let skepticism stop the good from coming to us. This is egoic thinking, and we have determined to leave the ego behind. If we fall into egoic thinking at the first sign of trouble, we are asking of the wrong source. Ask for God’s help, and we are asking aright.

We both have and are the Kingdom of God. Ask what this means, and rest in surety that the Holy Spirit will answer, in terms that we can understand.

Ever Mindful of God’s Love Given & Received

“Let us ask the Father in my name to keep you mindful of His love for you and yours for Him. He has never failed to answer this request, because it asks only for what He has already willed. Those who call truly are always answered. If you become fearful at this, remember: ‘Thou shalt have no other gods before Me’ because there are none. You still think there are.” (ACIM, COA ed., T-4.V.12:1-5)

Do we still imagine gods that are other than our Creator, God Himself/Herself? The ego certainly does, and by this I mean the endless desires that we have for many, many things in our life, often material things. These become gods in their own right. We don’t have to subscribe to a “devil” figure to imagine that we are being tempted to put other gods before our Maker. We do this automatically and incessantly when we cozy up to the ego.

The many things that we admire and love more than God are mirages in the desert. Jesus says elsewhere in this complete edition that the thing to do with a desert is to leave. Certainly that is what we have to do with the ego; we have to turn aside, ever so gently, so as not to be sucked into a quagmire. We need to turn aside and give our allegiance and love to the One Who truly deserves it.

Remember that God loves us. And, buried deep within us, is our response of love. We know that love makes the world go ‘round, and when we love God, we come to see that the universes as well thrive on love.
If we think that we don’t love God, think a bit about what or who we do love. If this is true love, and intangible, then we can find God in this source. Loving this known bit of God can turn us on to God Himself.

Sometimes it is easier to love something little than the big, all-encompassing Source of Love Himself.
This small, intangible, love will take us to God. We have trouble because God is ineffable, and we don’t know how to get a handle on Him. This is as it should be. Turn within, and see if we don’t sense Love from the Almighty.

His blessings will lead us to Him.

Ask for Our Inheritance

“The Bible has many references to the immeasurable gifts which are for you, but for which you must ask. This is not a condition as the ego sets conditions. It is the glorious condition of what you are. No force except your own will is strong enough or worthy enough to guide you. In this you are as free as God, and must remain so forever. You can never be found except in honor, and that is always voluntary.” (ACIM, COA ed., T-4.V.11:4-9)

This asking is not a greedy rapaciousness. This asking is for our rightful inheritance. God intends good things for His children, and we are His children.

When I was young, I did not want to be greedy. I once ate a large portion of a package of cookies, at one sitting, and my mother, once she became aware of what I had done, told me that I had been “greedy.”

This crushed me. A small incident from childhood that was instructive.

This unhealed incident from my childhood has sometimes kept me from asking God for what is actually my “due.” God is not limited, and His gifts are abundant. Unlike a box of cookies, if we ask Him for what we want, and get it, there will not be less available for everyone else.

The storehouses of Heaven are filled to overflowing. Let the damaged areas of our conditioning fall away if we have hesitated to come to God with our legitimate desires.

He wants to give, and give, and never cease giving. We have only to accept, with a full heart.

God Is Glorious

“Against this sense of temporary existence, the spirit offers the knowledge of permanent and unshakable being. No one who has experienced the revelation of this can ever fully believe in the ego again. How can its meager offering to you prevail against the glorious gift of God?” (ACIM, COA ed., T-4.V.8:1-3)

This “sense of temporary existence” travels with the ego. We know, somehow, that the ego is not real, that it is an illusory form of existence that has entrapped us. When we listen to our spirit (and we may here think of the Holy Spirit), we know that there is a “permanent and unshakable being” in the midst of our very soul. And this revelation will calm us and give us a new lease on life. This knowledge of what is really permanent saves us. The obvious next step is to cease listening to our ego—just drop it, gently.

If we resist the ego, it will become stronger, for resistance signals strife, and the ego is strong in strife. How do we just turn aside?

First, we drop the ego in little ways. We become attuned to understanding when we are acting egotistically. Often this comes when we are insensitive to the needs and desires of our fellow men and women. We behave with a “me first” compulsion. While thinking of our own needs can be and is, often, necessary, this sense can be taken to extremes.

We can be living within the ego even when the impulse is not strictly egotistical. We can simply be self-centered, and this is an egoic state of mind. If we find that we are putting #1 first in every situation, we can think again.

We can always turn to the heart, as A Course of Love encourages, to bypass the willful thinking that gets us into such trouble. As we turn to the heart, a place that has always been devoid of the ego, we discover anew how to live.

The heart informs the mind, and then we realize that both egotistical and egoic trains of thoughts consume us no longer.

Go to God

“All separation anxiety is a symptom of a continuing will to remain separated. This cannot be repeated too often, because you have not learned it. You are afraid to teach only because you are afraid of the impression your image of yourself will make on other images. You believe that their approval of your image will exalt it, but that your separation anxiety will increase. You also believe that their disapproval of it will lessen the anxiety, but at the cost of depression.” (ACIM, COA ed., T-4.II.12:1-5)

This quotation is composed of fairly complicated psychology, something that Helen and Bill (co-scribes of A Course in Miracles) could understand easily, but maybe not the rest of us. When we get anxious, it is likely to be that we are fearful of our separation from God. We will not articulate this, because it will remain under cover, deep in the unconscious, where it will arouse confusion but be unavailable for healing.

This has to end. When we look to others for approval, often we are seeing those other brothers and sisters as images. Somehow we know that this isn’t right, that others are not images, but real people, and so we become afraid of our own interpretations. We will, with the ego in ascendancy, be glad, enlivened, when others give us approval, but we will realize that somehow this is not right—that we are equal to that other, and his/her approval should not be defining moments for us. Our separation anxiety will increase, for we are not being true to the real Self, the Self Who is one with God. We will get depressed if others disapprove of us, but this too is a false stance. Others should not hold such power over us.

Do not get lost in interpretation. Know simply that anything that increases separation anxiety ought to be avoided, just as much as the separation itself. When we have reunited with God, no separation any longer, we will know the truth of this.

Until then, we will remain befuddled. This simply means that we must ask the Holy Spirit for help in sorting out our emotions.

“Go to God,” when we are mixed up, tangled up, is awfully good advice.

God’s Joy Makes Its Way into This World

“The dreamer who doubts the reality of his dream while he is still dreaming it is not really healing the level-split. You have dreamed of a separated ego, and you have believed in a world which rests upon it. This is very real to you. You cannot undo this by doing nothing and not changing. If you are willing to renounce the role of guardian of your thought system and open it to me, I will correct it very gently and lead you home.” (ACIM, COA ed., T-4.I.9:3-7)

This is Jesus’ promise to us: He will correct our thought system “very gently and lead you home.” Let us take him at his word. Let us see what he has to say to us in A Course in Miracles and other recent channeled works like A Course of Love and The Way of Mastery.

We have been dreaming a world. That is why we learn in ACIM that the world does not exist, that it is all illusion. When we awake, the world will be called the “real world,” and we will see clearly for the first time. In the midst of the dream, we will know how to live. We will live in peace and harmony with never an egoic nightmare to disturb our peace. This is why the meek shall inherit the earth. The meek have humble egos, and this, their secret, will become ours when we listen to the inner leading of the Holy Spirit (or the inner leading of the Christ-Self, as set forth in A Course of Love).

We do have to be willing to change, and this is hard for us, because we have slowly built up a world that seems to make sense to us. The fact that this world truly does not make sense just shows the extent we have gone into madness. Our minds, entrapped by the ego, have been anything but clear. Our minds have been lost in a special form of insanity in which we were joined by most people on earth.

This insanity is slowly ending. Jesus says elsewhere that the return may take millions of years, as long as the separation took to happen and maybe longer. This depressing thought does not have to be viewed as depressing if we realize that God’s joy makes its way into this world as well. Our joy is complete when we cease to nurture suffering and listen to guidance that signals love.

Pain doesn’t have to turn to suffering, when we understand enough. When we walk a joyful way, with God, we know that the vicissitudes of this world are intangible and unreal. We turn to the truly magnificent blessings given to us, in gratitude for the sight of a world that Jesus calls “real.”

Let us walk on in hope for the glory of a mind and heart returned to our Creator.

When Will We Ever Learn?

“The mind can make the belief in separation very real and very fearful. And this belief is the devil. It is powerful, active, destructive, and clearly in opposition to God, because it literally denies His fatherhood. Never underestimate the power of this denial. Look at your life and see what the devil has made. But know that this making will surely dissolve in the light of truth, because its foundation is a lie.” (ACIM, COA ed., T-3.XI.9:1-6)

Now we know what the devil concept was all about. We know that it is really the egoic notion of things, lived out in separation from God. We could not truly separate from Him, because we are part of Him, but we could live, with the ego, as though we are separate. And therefore alone. And the ego is the symbol, as well as the essence, of fear. Thinking we are all alone in the universe will frighten the most courageous.

In the egoic world, we thought that if there were good, there had to be a counterbalancing of evil. Contrasts were the way that the drama proceeded. And there were so many dramas! We felt the height of joy, but just for a moment, before we were dashed down and in misery, despair. Is this any way to live?

We can’t live in this illusion any longer, because we know better now. As children of God, individuals within whom He dwells, our real will for ourselves is not a contradiction from His will for us. This truth can be hard to accept, for the separation has been long and cruel. The Holy Spirit will guide us gently to the truth that the wills are the same. How could they not be, when God is living through us?
God’s way is true reality; our parody of His creation has been and will always remain, illusion. Not being real, our illusion weaves fanciful imaginings that bring us down, and down, and down, repeatedly?

When will we ever learn?

Communion with God

“As long as perception lasts, prayer has a place. Since perception rests on lack, those who perceive have not totally accepted the Atonement and given over themselves to truth. Perception is a separated state, and the perceiver does need healing. Communion, not prayer, is the natural state of those who know. God and His miracles are inseparable.” (ACIM, COA ed., T-3.VII.15:1-5)

This quotation gives us an understanding of the movement from traditional prayer, as supplication, when we are perceiving, into communion with God, when we know instead of perceive. This is an important distinction, because we need to comprehend very precisely, or we will feel bereft, without a God to Whom we can appeal when things get rough. And they will still sometimes get rough.

When we commune with God, we go into a very deep place that is calm and tranquil. We never frantically try to get His attention, something that we are prone to do in supplication when we are distraught. The God we are seeking is deep within us, so deep that we had lost sight of Him earlier, when the ego ruled.

But now we allow the Holy Spirit to guide us, an Intermediary Who leads us into God’s presence when we still cling to tendrils of fear of Him. Later on, in the age of Christ (actually where we are now), we will approach God directly, for we no longer will be fearful of His Being. We will know that we are in a right relationship to Him, and we will not foolishly think that He is going to judge us for trying, in illusion, to be separate from Him.

So we seek communion with God now. This is the blessed state all the saints enjoyed. And it is here for all of us now.

We Are Ideas in the Mind of God

“ ‘God created man in His Own image and likeness’ is correct in meaning, but the words are open to considerable misinterpretation. This is avoided, however, if ‘image’ is understood to mean ‘thought,’ and ‘likeness’ is taken as ‘of a like quality.’ God did create the Son in His Own thought and of a quality like to His Own. There is nothing else.” (ACIM, COA ed., T-3.VII.11:4-7)

We are ideas in the Mind of God, another word, “ideas,” substituted for “thought.” This interpretation reveals George Berkeley’s Idealism, from the Nineteenth Century, an interpretation that resonated with me years ago in my first class in philosophy.

There is nothing in the universes at any vibration that is not “God-stuff.” God created us out of Himself, and even now lives through us, occupying our mind, heart, body to live in the world. Our mind, though, is finite, though it can draw on the Higher Power that possesses us, and thereby reach beyond ourselves to find answers to our problems, answers that are guidance in the highest degree.

“There is nothing else.” No, there is not. When we realize that we too are “God-stuff,” then we realize that we have the potential to be very holy. Holiness is born of the innocence that is our birthright. Our mistakes are wiped away when we understand the forgiveness is a type of love that has effected this.

Let us forgive ourselves today for what we only imagine are great wrongs. Let us forgive others who are in our shadow. Everyone does the best that he/she can, given his/her degree of understanding. And we have simply been mad, made mad by the ego. As we give up the ego, our false persona, we will walk into a new and glorious land, creating this world anew.

God Just Loves

“God is not a stranger to His Own Sons, and His Sons are not strangers to each other. Knowledge preceded both perception and time, and will also ultimately replace (or correct for) them. This is the real meaning of the biblical account of God as ‘Alpha and Omega, the beginning and the end.’ It also explains the quotation ‘Before Abraham was, I am.’ Perception can and must be stabilized, but knowledge is stable. Fear God and keep His commandments is a real scribal error. It should read, ‘Know God and accept His certainty.’ This error is why the commandments are almost all negative, in contrast to my statement: ‘Thou shalt love.’” (ACIM, COA ed., T-3.V.11:3-10)

No, we are not meant to be afraid of God, if by fear, we mean apprehension. We are meant to know God, and as time passes, we will come ever more into this bliss. Jesus here contrasts his own new revelations, as recorded in the New Testament, with the harsh portrayal of God in the Old Testament. Jesus proclaimed a God of love, the Old Testament, a foreboding Figure—hence the negative tenor of the Ten Commandments.

The God of the Old Testament was all egoic, a projection of the scribes who were lost in egoism. Good and bad, right and wrong—all was slated through the eyes of a God Who could be very fierce, denunciatory toward His children. Jesus, with kind eyes, encouraged little children to approach him, and he loved with a deep and abiding love. The difference could not be more striking.

When we love as Jesus encouraged, we come to know, as opposed to perceive. And this knowledge is of a God Who wishes His offspring well. It is of a God Who lives through us, for we are part of Him. This is the new revelation in Jesus’s channeled writing, so new on the scene of our world. This is the view, of Gods in miniature that we are. God, in living through us, is constantly leading us to discover that His way is benign. We know this, when we listen to our heart. We know that our Maker, living through us, is wishing us well, loving us, for his creation will hold together only when the laws of love are obeyed.

The laws of love are open to us. We advance when we love; we fall back when we are caught in negativity. The only way that the universes could survive is if they were predicated on love for the discrete parts, one part feeling and expressing love for another. Anything else would self-destruct.

Walk along in peace borne of love for our fellow men and women, our brothers and sisters. The advantages will unfold before us, with nothing to trip our foot upon as we walk.

Commend Our Spirit into the Hands of the Father

“Nothing can prevail against a Son of God who commends his spirit into the hands of his Father. By doing this, the mind awakens from its sleep and remembers its Creator. All sense of separation disappears and level confusion vanishes. The Son of God is part of the Holy Trinity, but the Trinity Itself is one. There is no confusion within Its levels, because they are of one Mind and one will. This single purpose creates perfect integration, and establishes the reign of the peace of God.” (ACIM, COA ed., T-3.III.9:1-6)

We need to surrender to God; this is what commending the spirit into the hands of the Father actually means. When we surrender, we are literally one step away from Awakening. We are not relying on our puny little self; we are relying on the God within Who makes all things happen.

When the mind awakens from its sleep, we have enlightenment. The way may yet be long for some of us, but for others, it is just a step away. Jesus is hoping that his channeled writings will take humankind to the next level, the level of Christ-consciousness. Eventually all will occupy this level.

The Trinity explains a great deal, and for this we are dependent on traditional Christianity. All parts of the Trinity are within each individual. To objectify God, and not know what one is doing, is a misstep—though objectification can give us something to rely upon. As long as we know what we are doing.

Turn to the Holy Spirit today, and ask to be show mysteries. God would keep no secrets from the prepared mind and heart. He wants us to know Him.

Images of God

“So far, this course has had only indirect recourse to God and rarely even refers to Him directly. I have emphasized that awe is not appropriate in connection with me, because of our inherent equality. I have been careful to clarify my own role in the Atonement, without either over- or understating it. I have tried to do exactly the same thing in connection with yours. The next step, however, does involve the direct approach to God Himself. It would be most unwise to start on this step at all without very careful preparation, or awe will surely be confused with fear, and the experience will be more traumatic than beatific.” (ACIM, COA ed., T-3.I.6:1-6)

We are asked to read through the Text of A Course in Miracles in right order. Jesus says that if we don’t, if we skip over, we will become fearful, and when we are in fear, we are not good learners. We are heading into a direct route to God Himself, the means of our living when we have moved beyond the indirect approach of the Holy Spirit. In the meantime, listening to guidance from the Holy Spirit is less terrifying.

Bottom line, we are scared of God. We think He blames His children for leaving Him, and, in a projection of our own, we think He is mad with us, very angry.
This is Old Testament thinking, Scripture for another time and place. The image of God in the Old Testament is very different from the loving God whom Jesus presented to us in the New Testament. In the Old, God was seen as judgmental and angry with His children, surely a projection of the ego. In the New, we are primed for the revelation that
Jesus made so clear, that God is Love, and that God envelops us with that Love, blames us for mistakes not at all. He knows us through and through, indeed lives through us, for we are not separate.

We do not approach Jesus, appropriately, with awe. But we are rightfully in awe of God, awe but not fear. Being scared of the One Who knows us through and through, and holds nothing against us, makes no sense at all. Any other conclusion is the work of the insane ego.

Irresistible Attraction of God

“The real meaning of possession should be clarified. Fear of possession is a perverted expression of the fear of the irresistible attraction of God. The truth is still that the attraction of God is irresistible at all levels, and the acceptance of this totally unavoidable truth is only a matter of time. But you should consider whether you want to wait, because you can return now, if you choose.” (ACIM, COA ed., T-2.I.1:1-4)

Here we begin Chapter 2 of the complete A Course in Miracles. This part of the new ACIM is quite technical with psychological dimensions. But even a lay person can understand some of what is being said. Of course, Helen and Bill undoubtedly understood it all.

Perhaps we have had a fear of possession by evil spirits. Here Jesus says that this is a perverted expression of our fears about God.

We know, deep within, that we are One with Him, and we don’t know what to make of this, I think because we still fear Him so. This fear is the reason for the creation of the Holy Spirit as an intermediary between God and ourselves. But we have nothing to fear, and as we go further in ACIM, we will come to see that.

We are irresistibly attracted by the love of God. When we think on these things, we know that there is nothing we really want besides this love. And the love that we feel, however imperfectly we feel, gives us limitless release and great joy.

We are home free when we give into this feeling. Trust a little, and let the sense of God’s indwelling comfort us through and through. When we sense the comfort, we won’t be afraid any longer.

God Never Leaves Us Stranded

“This is a time of knowing who you are and who I Am while at the same time, holding, or carrying, the mystery within you. That mystery is the tension of opposites. It is time and eternity. Love and hate. Good and evil. In other words, All and Nothing. It is the tension of individuation, a tension that has existed since the beginning of time, between time and eternity, between the attributeless love and the attribute laden being. Between the one being of love and the many beings of form, between love’s extension and form’s projection.” (ACOL, D:Day39.38)

This is a lovely passage that seeks to merge opposites, reality’s true expression in our world. We may reach for the positive, but until our vision is perfect, we also see the negative. If our vision is perfect, the negative doesn’t appear negative to us; our sight of deplorable conditions sees beyond them to a radiant future for all. We know that all will work out eventually, and sooner rather than later, if we do our part.

We need to know “who we are” if we are to see conditions transforming before our eyes. We need to be real, be truthful, and be aware of the differences between honesty and complicity in untruths. This requires true knowledge of ourselves, the kind that Jesus is extending to us with every word, especially toward the end of A Course of Love. He is drawing together all the threads of what he has begun with us, culminating in language that is beauty.

We are individuated or differentiated beings, part of God but not limitless as He is. We are finite creatures, but we can come to know more when we have aligned ourselves with His goodness.

We have form in this world, but it is not form that captures us. We are leaving illusion behind as we walk the pathway that God has set out for us. We are truly walking into a new and different world, one in which atrocities will cease to be real to us. We will not be heartless in this world, but we will see differently, and we will see God’s love extending even in the worst, deplorable human situation.

God never leaves us stranded.

Dear God,

I know that you would have me cease to look on the bad things of this world with a head that is shaking in disbelief. Our free will makes for bad situations sometimes. But we can see differently, but not heartlessly. I can know that You will resolve the situation when the ones involved get their thinking and their feeling in the right place, the place that You are constantly pointing out to anyone who will listen.

Thank You for letting me know that You are not heartless, even though our world seems on the edge so often. Turning to You resolves difficulties, even the worst ones. You give a solace that can’t be touched by deplorable conditions in our sad world.

Amen.

How Have We Seen God?

“Thus your ideas of the universe and your ideas of me have been inseparable projections. As have your ideas of the universe and your ideas of your own self.

“Have I been a benevolent God in your universe? Then you have been benevolent and seen your universe as a benevolent universe.

“Have I been a judgmental God in your universe? Then you have been judgmental and lived in a judgmental world.

“Have I been a powerful God who can work miracles? Then you have been a powerful miracle worker.

“Have I been a distant God who does not show his love for you or others? Then you have been distant from yourself and those you love.

“Have I been a God you have sought and never found? Then you have not found yourself.

“Have I been a fair God? Then you have been fair and the world has treated you fairly.

“Have I been the God of your religion? Then you have been religious.

“Have I been a God of vengeance? Then you have been vengeful.

“Have I been a God of love? Then you have been loving.

“Have I been all of these? So, too, then, have you, and so too has your universe been.” (ACOL, D:Day39.19 – Day39.29)

Jesus is saying that our projections onto him have been a reflection of how we see God Himself. And it has been projections. What we have held in our heart, we have seen in him—when we took him seriously as a part of our faith.

Jesus seemed to me to be judgmental. I know that I don’t see myself, now nor in the past, as judgmental, but I have been keen on “fairness,” and this is a judgment. Someone once told me, a friend in childhood, that he had had a dream in which I had screamed, “It isn’t fair!” I realized as soon as he said it that he was seeing something in my very soul. And I felt uncomfortable. I didn’t like to be seen so clearly at that tender age of about 12.

Read over this list, and see where you see yourself. This can be very insightful, as well as disturbing.

The good news in A Course of Love is that this doesn’t have to be something that we stay with. We can give up our projections as easily as we acquired them, a largely unconscious process.

Just ask to feel love as an extension of our being and of God’s Being. And the projections will melt away.

Dear God,

Help me to project no more. Never a good idea, it is devastating as we seek to walk into Christ-consciousness. Our love needs to be whole and complete, nothing that inferior ways of viewing You could allow.

Be with me for a good day, something that I ask often. The day is busy, but I never want to lose sight of You.

Amen.

Peace & Understanding through Living Union with God

“By simply being, you have been “part” of God but you have not seen this as what it really means either. You have seen this as being separate, or at most as being “a” part of God—as if you are a drop of water in the ocean—and in this example reemphasized the mightiness of God and the lowliness of man. The “part” of God you have been being is being. You have been a feeling, thinking, creating, perceiving being. The “part” of God you have not been being is union. Remember, God is being in union and relationship. This is what God is. God is being. God is relationship. God is union.” (ACOL, D:Day37.27)

The quotation for today emphasizes our merger with God, for we are no longer in illusory separation. We have previously not been in union with Him, for we believed ourselves not to be in union, and the believing had made it seem so. Now we are being in union with God—and in relationship with Him and everyone else as well. Our unity and relationship will mean that we are one with the All, and yet a discrete, distinct part who can interact, well, with everything and everybody.

Because the union is primary, we know a peace and understanding that used to elude us. Relationship brings this truth available to us, for if it were not for relationship, as distinct we are one to the other, we could not experience anything.

God is in a similar situation. He differentiated Himself (also Herself) into diverse entities so that He too could experience the All. The relationship makes this possible, as we have said. The union and the relationship give us a mystical comprehension of God, the Whole.

So: God is being, God is relationship, God is union.

This is our new understanding, brought to us by A Course of Love.

When we dwell on these truths—being, relationship, union—we will know a certainty about living that we have never known before.

Dear God,

I long for mystical insight into You. Jesus, in the Way of Mastery, said this, but in different words. He has longed to know You intimately, and in saying this, he echoes the sense that we all have that something has been missing from our reality. We have the facts in hand now that can make tomorrow different. Now we can understand, even with our finite minds and hearts.

Help us to be grateful for the insights that Jesus has given in A Course in Miracles and A Course of Love, and also the Way of Mastery. His insights offer us a new and different reality for our future. His insights are teaching us how to experience God and live in that knowledge.

Amen.

An Understanding of God that Comforts

“This “link” is very powerful. Where willingness is demonstrated, this link can be moved to be, rather than “just” a link, a cooperative relationship. This cooperative relationship, accessed through willingness, could also be called the “being” that you appeal to when you appeal to God. Knowing
what you are coming to know about the true nature of God should thus not leave you feeling bereft of a God you can feel close to, appeal to, thank and praise. But doing so can also be confusing if it leads to thoughts of God as a particular being. Yet the idea of God as Father, introduced and championed by Jesus Christ, was also created by Jesus Christ. Thus is the power of man and God together, the power of creation. What this is saying is that there is a God the Father to relate to and that this God the Father does not negate God, nor does God negate God the Father.” (ACOL, D:Day37.22)

What a relief! Some parts of A Course of Love seem almost non-theist about God. But here He (also a She) is given back to us. We have not lost a God to pray to, a comfort in times of difficulty, a peace that passeth understanding when we are feeling especially loving, mellow.

The Father (as called by Jesus) is with us still. I think that His Godhead retains a Mind/Heart that is open to us as well as being all-knowing, omniscient. He is not, to my mind, lost in relationships always, but His unity (His oneness) is very real. This gives me great comfort in the middle of the night when I awaken from a bad dream and pray for solace. God seems to come up from the depths that I share with everything and everyone, and then he offers me peace. This solace is much needed at such times.

Keep in mind that we have not, in the prose of ACOL, lost a God to pray to. But we aren’t to see Him as the bearded Man in the sky, on a throne and all that. We are not (we learn elsewhere) in need of a “concept” of God at all, for God is beyond concepts. Our little minds, even with the aid of mysticism and intuition, cannot comprehend all that He is. We know better than to try to carry God in our hip pockets.

Our understanding of God will develop over time, as we walk ever closer to Him. His magnitude is something that He gives to us as well. Be willing not to know the Whole. We don’t need to know the Whole to lead a happy, productive, and worthwhile life.

Dear God,

Keep me satisfied about You. Keep me willing to allow God to be God, something that my finite mind cannot fathom. This is the way that it ought to be, a numinous that moves me ever farther along the spectrum back to You.

Be with me today as my mind/heart descends from these lofty concerns. I would be careful not to build a new ego, as Jesus takes me ever closer to a knowledge of You.

Amen.

We Are a Spark of Divinity

“But more fundamentally than even all of this, you might ask, if you are one in being with God, is it being said that you are being God? That you have been being God even within the limited parameters of life as you have known it?

“Unfortunately, this is not what is being said. What is being said is that you are simply being. You are being a feeling, thinking, creating, perceiving human being because this is what you believe yourself to be.” (ACOL, D:Day37.15 – Day37.16)

We have not been “being” God, even though God lives through us. We are human beings who are merging into the real Self, the Christ-Self, drawing upon the Self Who is God. We have a spark of divinity in us, and it is this that will save us.

This spark of divinity infuses the human with greater, more abundant traits. We are “feeling, thinking, creating, perceiving,” and this multiplicity of activities for our Christ-Self will be what we use to move into a new reality, a new reality that is finally and completely “true.”

If we imagine that we are not good enough for God, we will fall down in our attempts to live in an improved way. He has always called us “innocent.” We can see in little children the innocence that they possess. It is just this innocence that God sees in us all the way through our lifespan. We have nothing to fear. He loves us just as we are, though I can imagine that He wishes mightily that we would get our act together and limit our mistake-prone condition.

God is here with us, living through us 24/7, all year long as well. He means us well; we are His children who went astray, but He is here to take us back home with Him.

Dear God,

I would not ask for more than is mine. But everything is mine. I have read this in A Course of Love, that everything belongs to us, and that we will be unhappy if we separate a little piece of reality, and say, “This is all I want. This will satisfy me.”

It won’t satisfy long. And that is the rub. I know that our God-given gifts are abundant and very real. And may I use them today to reach higher than ever before, to move my arms toward God as He (metaphorically) reaches down to lift me up.

Amen.

Mystical Comprehension of Oneness with Our Creator

“You have, quite simply, been being. The simple truth that you are a being makes you one with God, who is being. This truth, however, has escaped you. So you have been being the particular self you have “known” or perceived yourself to be—the self you were defined as at birth—a human being—something you have seen as separate rather than distinct from the divine being who is God. Because you are being, however, (and note here that you are being, and God is being, and that it is not being said that either you or God are “a” being) you have power—the power of being which is the power of thought, feeling, creating, and perceiving or knowing.” (ACOL, D:Day37.13)

The most distinct part of this quotation for today is the parenthetical thought, “note here that you are being, and God is being, and that it is not being said that either you or God are ‘a’ being.” This thought makes solid our absolute oneness with God, that the being that is He and the being that is us are one and the same, though, as said elsewhere, each of us is not, except mystically, in relationship to everything and everybody. We are finite, but our being merges with God, and His omnipotence allows Him to be in relationship to everything and everybody.

At times we can sense in a mystical sense our oneness with everything and everybody, but these intuitions are necessarily fleeting. If comprehension of the oneness were retained, we would not long hold on to this body, this finite piece that we are.

Previously, we imagined ourselves separate from God, and this led to all manner of mischief and misunderstanding. We fell into an insane way of thinking, the ego, and we thought that we were really alone, even though we might be in a room with many people. Now we know better. We are one with the All, with God Himself. And with this knowledge, we have an understanding of true reality and true power. We are saved from the egoic machinations.

We are not separate from God, though we are distinct from Him in our finiteness. Let us invite a mystical Presence that will tell us, once and for all, that we are not separate. Let us invite a recognition of the merger with God that we all embody.

Dear God,

I long for mystical confirmation of my oneness with You, and, thankfully, I have had this confirmation upon occasion. I must live in this world, on this earth, for a time longer, and so I do not want to keep my head in the clouds too long. I would stand securely with my feet on terra firma, but I invite my mind/heart to spend a while in the clouds above. This is not unlike what Jesus has had us doing with our trek to the mountain top while we remain firmly grounded in our lives on earth.

Help me to welcome Your reach to me, so that I am once again solidly here and yet solidly in Your fold as well.

Thank You.

Amen.

God Is All Compassionate Being Everywhere

“One of the reasons you have been as intent as you have been on your idea of a separate and particular God is that you want to believe that there is a compassionate being in charge of everything, looking out for you, there to help when you are in need. God is all compassionate being everywhere—not one being of compassion! In union and relationship you realize this. And you realize that all compassionate being everywhere is a consciousness or beingness that you share. And further, you realize that what is possible is for you to become the one being of compassion that you already are in God.” (ACOL, D:Day37.9)

Do we think we need a “separate” God to pray to? Is that what is holding us up in believed this truth that God and we are One. God is compassion Being everywhere, and so there is no real problem here. I pray to God often and with complete assurance that I am heard, for He is my very being, though in my finiteness I make mistakes.

God doesn’t make mistakes, but we are discrete beings who are not omniscient. When His Being is everywhere, it is all-knowing and all love—no mistakes at all. We can’t understand the difference fully, but if we let our heart talk to us, we gain some wisdom. Our heart intuitively knows God’s Presence and His peace, and that is enough. Our heart leads our mind to stop its incessant questioning, its incessant doubting.

All compassionate being everywhere! What a concept! We have learned from A Course of Love, though, that a concept of God is not only unnecessary but also impossible for us to attain correctly.

Let us turn to God as we understand Him, as in 12-step programs, and then let Him “talk” to us.

We will not be disappointed.

Dear God,

I get intuitive insight that seems more than just my little, finite self. Is this intuitive insight really coming from You? I hope so. The intuitions are virtually always on task, right on task.

Be with me today. Help me to refrain from complaining about the little things that might go wrong in a lifetime. There is so much gloriously right that I am ungrateful to focus on any minor detail that seems to have gone awry.

Thank You.

Amen.

Heart Knowledge of God Tells Us that He Exists

“God remains God who is one in being with all, and God also is given form, or is, in other words, differentiated. God is All in All. And God is also All in One and All in Many. God is still the Creator of All, but God is also now the Creator of One, the Creator of the experience of one life, or many lives, the experience and the experiencer of life. Through differen¬tiation, God is you as you are God. God retains oneness of being and also becomes a being in union and relationship—in short—a being in union and relationship with you.” (ACOL, D:Day36.17)

Here we have more explanation about Who and What God really is. He is living through us; it is just that simple. Perhaps the pains to which Jesus is going with his theology about God will soothe and comfort us. We are not alone; we have the greatest Power in the universe fueling our true Self.

How could we separate from God at all, ever? Of course, we couldn’t, but we could imagine that we did. And this fantasy, an illusion, is what has made all our trouble for ourselves. Now we are ready to make a new choice, an informed choice, to know that God is the All, the One, and the Differentiated in unity and relationship as well.

We cannot know God through our minds. He is too big for our finite minds. But we can intuitively, mystically, sense Him through our heart. If we open our heart to be big and expansive, and forgiving, of our brothers and sisters, we will have taken a giant step as A Course in Miracles tells us. But A Course of Love expanded on ACIM’s tenets, and it is ACOL that told us just simply to listen to our heart.

If we listen to our heart, we will know that we don’t have to “prove” God’s existence. We will just know that the Whole is good, joyous, and harmonious—a Whole that is friendly.

Dear God,

Einstein asked if the universe were friendly. And this morning I am asking the same thing. And getting an answer through my heart.

I wondered when I was quite young if the universe were friendly. At that time, I was a church-goer, but not yet a confirmed believer. I am now, and I thank You for effecting the change in me.

Amen.

Our New Choice Is to Be One with God

“To be a being of feeling, thought, creativity and knowing or perception is to be one in being with God. Accept this, for this is what God is and what you are. This is being. To be one in being with God and yet to exist outside of the powerful state of relationship and union has been a chal¬lenging choice. A god-like choice. A choice for a new kind of experience that has led to the creation of an unreal reality so populated by the god-like and the god-less, so near to replacing creation with destruction, so joyous and loving, and so hate- and pain-filled, that you have been moved to a new choice.” (ACOL, D:Day36.15)

We now know that we want to live differently from our egoic days, our times of (illusory) separation from God. Jesus has carefully explained the means back to God for us. We need but listen. A Course in Miracles, A Course of Love, Way of Mastery, and other channeled works, not to mention the New Testament, tell us, in the Christian tradition, how to make our way back. We need simply to be attentive.

We know that we need the next step in spiritual evolution—Christ-consciousness, Awakening, or enlightenment. We aren’t in total control, for God makes the decision as to timing of the bestowal of this blessing. Our task is simply to remove the blocks we have barricaded ourselves behind, the blocks that prevent us from seeing love in any and every situation. Even the most hostile acts are a cry for love, and we know this now. Forgiveness will go a long way toward removing the blocks to the awareness of love.

Be with us today as we seek to join with God in an ever-closer walk. Our new choice will sustain us. Our new choice will show us how to live triumphantly.

Dear God,

I would be soft-spoken today. Slow to anger, slow to disharmony. I would know harmony in my daily life, as much as possible, from now on. I do know that I will slip up, but Jesus stands at the end of my pathway to correct any mistakes that I can’t correct. This is promised in A Course in Miracles.

Thank You for guiding me, ever so gently, I see now, throughout my life. There have been some times that I rued the good life that I actually had, and I ask You to take from me any tendency to rue anything now. I will start from where I am.

Amen.

We Must Be about Our Father’s Business

“This is a true starting over with the true realization that giving and receiving are one and that both are within your power. This is starting over with the realization that you can give yourself a new set of circumstances and a new world by creating it as your experience. This is starting over with the realization that you are now the creator of your experience. You have always been creating because you have always been one in being with God who is endlessly creating. But you are only now a creator in union and relationship.

“The difference here is all the difference in the world. (ACOL, D:Day36.9 – Day36.10)

Because all of us are actually one, in union with God though possessing distinct personalities, we are creators in union and relationship. Being in union and relationship is a new experience for us, for we lived discrete lives, and we believed that not only were we separate from each other, but we also believed that we were separate from God.

Changing our minds and hearts about something so central to our existence is bound to create a different experience. And it is this new and different experience that will make the world seem different to us. We will be about the new business of changing/creating newly in our world, creating along the lines of what our true guidance prompts us. And we will not be disappointed in what we find. Our lives will take on new meaning, for our own transformation will become the backdrop for the transformation of our world.

These are exciting times! Jesus has led us gently, and with much repetition (for emphasis), to the place we occupy now. His words in A Course of Love have entered our heart, and then our heart has changed our mind. We have already made inroads into transformation. All of us have had glimpses of enlightenment, however brief. Our peace is greater than we have ever known before. We are on the road to a greater tomorrow.

Let our changing experiences prompt us as to how to change the world. And how to create a new world. We don’t make changes without careful preparation, and we are being prepared every day.

We can all see the internal changes that have been wrought in us over the time that we have read A Course of Love, and the external will but mirror the our interior. We must be about our Father’s business, not unlike the way that Jesus was at age 12. We have delayed long enough. Let us begin.

Dear God,

I ask for your guidance as I seek to make my way in a world that seems increasingly to be foreign to me. I would ask for guidance to transform the world that encircles me with a new truth, a new true reality. May my interior, led by the Christ-Self, tell me what next to think, say, and do.

Thank You for guiding me this far. You haven’t dropped me yet, and You won’t. As Your child, I know that as I listen to You, I will be gently corrected, if need be, and gently prompted toward the next right step on my pathway back to You.

Amen.

God Trusts Us

“Your experiences in their totality you call your life. Yet you have stood apart from these experiences—all of them. You can look back on your life and see its form. You could write an autobiography describing every expe¬rience you encountered between your earliest memory and the present moment and it would say nothing about you if it related the experiences only as physical events. Your experiences may, in their totality, be called your life, but they cannot be called you. You stand apart. And yet in your choice of, and response to your experiences were you revealed, because, in this way only, were you a creator.” (ACOL, D:Day36.3)

When we lived through eons previous to now, we lived our experiences and responded to them, making them what we would. In that sense, we were a creator, though what we made was all illusion, informed by the ego.

Now we know something better. We are truly creating true reality, and in this our experiences and our responses to them create in a way that has been denied us previously. Now God can trust us more, knowing that nothing we create will put the universe in jeopardy. Formerly, He had to restrict us, because otherwise we might have made something bad that would be lasting. This does not contradict free will, which we have always had. But, as A Course in Miracles says, we had an imprisoned will, and in this we destroyed our true freedom.

Now we are walking into a new day. The light illumines the environment ever more brightly. We see with a vision that is not of this world. And in the seeing, we create anew. Indeed, we are prompted to create a new world entirely.

The “you” that we have been, now and previously, stood apart from our experiences that were viewed as physical events. It is in our responses that we truly become distinct. And our responses now are ever better. This is why God can trust us now. He knows that we will create well in a state of mind and heart that has not be accessed previously.

Dear God,
I would walk into the sunlight today, with You, with my new vision. I would see things that have been denied me before. I can see most clearly when I am relaxed and mellow. I ask You to move toward my personality with relaxation and mellowness today.
I do have some control over how I respond. I am not an automaton. I do have free will, and Your will and mine are actually identical. I certainly won’t fight You any longer; that attitude was gone a long time ago.
Be with me for a mellow, relaxed, and perfect day. Thank You.
Amen.

God’s Presence Enfolds Us

“In your relationship to God, who is your being, you can know relation¬ship to everything, because in this one relationship, you are in relationship with all. Thus you need not become a world traveler, a joiner, an activist. You simply must become aware of all that you are.” (ACOL, D:Day35.1)

This “knowing” is an intuitive knowing, not an actual one, for we are not omniscient, as the Godhead is. We are in relationship to the All when we are in relationship to God, though, and an intuitive/mystical comprehension makes all the difference in the world. If we realize ourselves, we can realize God. We won’t need “proof” of His existence; we will simply know that He does exist. His Presence will enfold us; His Love will give us the grace to proceed with confidence in our world. Nothing and nobody need deter us; we are assured of success when we depend on His grace.

We are not prevented from being world travelers, joiners, and activists. We may want to do all or none of these. In changing/creating a new world, we may indeed need to become just those things. But it is not mandatory to change ourselves in order to get to know God. He is living through us, closer to us than our breath, for we are a part of Him. His way will become ours, when we are ready to give over self-will.

The theme song of the last part of A Course of Love is to become who we really are, being who we really are. Change is gradual. But we don’t have to twist ourselves all out of shape to be who we are; just relax in God’s Arms, and all is well.

Dear God,

I ask for Your Presence to overshadow me, now and every day. Your Presence wraps me in a cocoon of love, and this love tells me, intuitively, what to say and do. It is the most important part of my relationship to You—being cocooned in Your love. This state of mind and heart allows me to do many things that would otherwise be impossible for me.

Thank You for taking such good care of me throughout my life. I haven’t always realized just how much care You have given me. I hope that I do realize it now.

Amen.