1 – Understandable?
“It is hard to understand what ‘The Kingdom of Heaven is within you’ really means. This is because it is not understandable to the ego, which interprets it as if something outside is inside, and this does not mean anything. The word ‘within’ is unnecessary. The Kingdom of Heaven is you. What else but you did the Creator create, and what else but you is His Kingdom? (T60)”
2 – Not “Within You” – But “You”
Here Jesus clarifies a quotation from the New Testament: The Kingdom of Heaven is “within” you, but this becomes, in A Course of Miracles, that Kingdom of Heaven “is” you. This interpretation is theological, and we need to be careful about theology—not to let it divide us as students of ACIM. But, for those who are interested, I think that this means, essentially, that we are the body of Christ, or of God, that God does not stand outside His creation, but that the All is He. This differs from traditional Christianity, which sees all that is created as God’s handiwork, and sees God as standing apart from His creation. Here Jesus affirms, “What else but you did the Creator create, and what else but you is His Kingdom?”
3 – God Stuff
The “stuff” of the universe—the totality of all universe(s)—is thus seen to be God stuff. There are worlds upon worlds, much beyond what we can understand. But out of the void, the First Mover moved, knowing that He did not want to be alone. Joseph Campbell gives ancient myths that help to see this dynamic, metaphorically. The Void, that is God, felt fear upon realizing that He was alone. But then He said, “What do I have to fear? There is only Me.” Then he felt lonely, and so He decided to create from within His “body.” And from the undifferentiated Mass of His Body, He created the All that exists. And He is still creating.
4 – Prime Mover
This explanation is a very rudimentary form of explanation, something that we can hold to when we wonder about the Prime Mover, God Himself. It is not the truth, for our minds are too tiny to understand the truth, but metaphorically it answers some of our questions. The “you” in the following question is the One, the All, “What else did the Creator create?”
5 – Tiny, Mad Idea
So we move to the tiny, mad idea that we allowed to happen in our holy minds, the One that was the All, and then seemed to separate:
“You project onto the ego the decision to separate, and this conflicts with the love you feel for the ego because you made it. No love in this world is without this ambivalence, and since no ego has experienced love without ambivalence the concept is beyond its understanding. (T61)”
We thought that we would be controlled too much if we allowed God to direct us. We thought that All should not be One, that to express ourselves demanded diversity. And so the Whole fragmented. And the ego, part of our belief about ourselves—nothing more—separated. Even this was an illusion, for we cannot separate from our Essence, which is God. But we could think that we had, and in the thinking, God could experience with us what He is really like. We head ultimately to being Co-Creators with Him. But right now we are caught in “making,” not “creating.” For we make illusion, a dream.
6 – Love
Our loves are tainted. Our loves are not pure in this world. And the reason for this is the ego, which sees ourselves as not needing or wanting others. We try to be independent, but this is not the way of God’s creation, and so we fall on our faces repeatedly. Pain enters, for our will is no longer free. We are not listening to the Holy Spirit, Who chooses the best for us—the will that we would have if we knew what was best for us.
7 – True Want
“Love will enter immediately into any mind that truly wants it, but it must want it truly. This means that it wants it without ambivalence, and this kind of wanting is wholly without the ego’s ‘drive to get.’ (T61)”
We sometimes limit the love that we can receive by specifying that this love must come from a particular source. Such thinking usually signals that one is dealing with a special relationship, not a holy one. But the Course would purify our special relationships, rather than remove them from us by force. All special relationships are meant to become holy eventually.
8- Source of Love
We would do better if we did not specify the desired source of the love that we invite to come to us. Then the real world can deliver our desired love in any number of ways. Love is not always found in a special relationship, even in the beginning. The love of nature, for example, is a great healer in times of stress. The love we desire does not have to be always from another person.
9 – Love Is with Us
When we truly want love in our lives, it is there already. There are no exceptions to this rule, though the ego would often make us think so. God answers our prayer for love by sending into our lives the love that is ours for the asking. We do not have to plead or to struggle. We simply need to ask. And this is truly without the ego’s “drive to get.”
I do want love. I want love to enter my life immediately and unconditionally. I don’t want my ego to interfere.
May I drop all desires to have something that my ego dictates. May I have, instead, the love that You have promised me.
May the theology that I posted today be acceptable to some, and may others just drop it from their minds. We are not meant to divide ourselves by theology, but we are meant to enjoy a common experience. And You have pointed out that common experience in A Course in Miracles. Thank You. For this common experience is necessary, whereas a common theology is impossible for individuals with such disparate personalities.