Empowered Living

“The world is uncaused by anything, save the choices you have made as a free consciousness.  You have concocted the thought and then immersed yourself in that which reflects back to you what you have already decided to believe.  This means that The Way of Transformation is that way in which one becomes empowered, in every moment, to become fully responsible for clearly deciding what they will see and that they will not settle for anything less.”  (“The Way of the Heart,” WOM, Lesson 12, Page 147)

We determine what we will see and experience in this world by our own “free consciousness.”  What happens is based on what we believe is possible.  And if the belief is not there, the manifestation won’t be either.  When we fully engage our minds and hearts in what we wish to see, not taking “no” for an answer (unless we intuit that it is wrong for us), we are on the right track.   This quotation says it all:  We “clearly” decide what we will see and “will not settle for anything less.”

Knowing this is possible is a great blessing for us.  Of course, it is the law of attraction in operation.  The Way of Mastery, from which this quotation comes, is keen on manifestation, but it is manifestation that is aligned with our deepest nature.  If we get the nod from our interior that what we want is exactly right for us, then we have a great assurance that it WILL manifest.

On the other hand, if we can’t see, with our mind’s eye, the desired happening coming about, then it is time to reevaluate our goals.  Our options may include things that we haven’t thought about yet, and those options may be very, very good indeed.

Ask for direction in what we want.  Then we will best invoke the law of attraction.

JOY, PEACE, RELEASE

Note: Published in the May – June issue of Miracles magazine (Jon Mundy, publisher).

by Celia Hales

There is one thought in particular that should be remembered throughout the day. It is a thought of pure joy, a thought of peace, a thought of limitless release—limitless because all things are freed within it. (ACIM, COA ed., M-16.6:1-2)

Drape your persona in a mantle of peace and joy. Let who you are shine through the personal self who continues to walk this world a while longer. (ACOL, T2:13.6)

Hold in the mind’s eye all of your domain—your relationships, your careers, your physical objects—and say, “Behold, it’s been a lot of fun!” (WOM, “The Way of Knowing,” Chap. 35)

I have used the words, “pure joy” and “limitless release,” here quoted from A Course in Miracles, almost as a mantra over the years. There is such hope in the promise of joy and release. Previously, we have been so doubled up in agony over the machinations of the ego. And it is such a blessing to know that we need not live this way. We can live in the hope of continual joy and release, and this is just what Jesus is asking us to do in this passage.

A Course of Love continues the theme. We are still here, on earth, walking this world a while longer. And peace and joy are the hallmarks of a well-lived life. It is true that we often think that we have to achieve to merit grace. Yet this is a false concept. We are accepted just as we are, even with all of our mistakes and false notions of an ego-oriented self.

The Way of Mastery introduces a new concept, perhaps a startling concept to us who are still so very serious about life (“serious” itself a plague of the ego). “Have fun!,” these words of Jesus say. It is in the limitless release from ACIM that we discover how to truly enjoy our fun. We relax into our days, knowing that the God Who created us and loves us knows that our lightheartedness is the very way that we need to walk. We only thought that God didn’t want us to have a good time.

Limitless release will lead to a peace and joy that knows no bounds. Say a mantra today that will attract the Love that enfolds us, never to let the seriousness of the ego intrude again.

An End to Wearying Ourselves

“When you feel tired, it is merely because you have judged yourself as capable of being tired. When you laugh at someone, it is because you have judged him as debased. When you laugh at yourself, you are singularly likely to laugh at others, if only because you cannot tolerate being more debased than others. All of this does make you tired, because it is essentially disheartening. You are not really capable of being tired, but you are very capable of wearying yourself.” (ACIM, COA ed., T-3.X.6:1-5)

Would it not be great incentive to know that there is a way to eschew tiredness?

Jesus says here that there is, that we have wearied ourselves by judging our world and the people in it. One way that we judge is by laughing at another, and even laughing at ourselves. Even if we call the laughter just a jest, it is still disheartening. Best to give up debasing other people, even as we give up debasing ourselves. There is a better way to live: Live and let live. Be magnanimous. Be tolerant.

We have wearied ourselves, and many times over the years. Now that we know what has caused this—judging ourselves and others—we can gently turn aside from this bad behavior.

And Awakening is more likely on the horizon, an added blessing indeed.

A Gentler Way

“You have no idea of the tremendous release and deep peace that comes from meeting yourself and your brothers totally without judgment. If you will look back at the earlier remarks about what you and your brothers are, you will realize that judging them in any way is really without meaning. In fact, their meaning is lost to you precisely because you are judging them. All uncertainty comes from a totally fallacious belief that you are under the coercion of judgment. You do not need it to organize your life, and you certainly do not need it to organize yourself.” (ACIM, COA ed., T-3.X.4:1-5)

We need to flow gently with life, and we certainly don’t do that when we are caught up in resentments, judging negatively our brothers and sisters. When we blame them for presumed wrongdoings, we neglect to realize that we invited that wrongdoing into our lives. If we had not opened to it, the wrongdoing would not have happened, because we are in control of our own lives, however much it might seem that we are victims.

Leave judgment behind. If we don’t, we close the door to Awakening. Fear and judgment are the two emotions/actions that prevent us from coming into the ultimate in salvation. Is not our own Awakening worth giving up a debilitating emotion that limits us to feet of clay?

If we find that our mind dwells in resentment, we are damning ourselves.

Can’t we see this? Don’t we know that forgiveness is the way? Haven’t we studied A Course in Miracles enough to know this, through and through?

A gentle way is always superior to any other way. When we calm our mind and heart, we will realize this.

“I Think; therefore I Am”

“Descartes engaged in a very interesting teaching procedure, and one from which he himself learned a great deal. He began with doubting the existence of everything except himself. He insisted that his own existence was not open to doubt and rebuilt his entire thought system on the one premise, ‘I think, therefore I am.’ It is noteworthy that he arrived at accepting the entire system he originally doubted, solely on the basis of this one piece of knowledge. There was, however, a distinct shift in his own perception. He no longer questioned the reality of what he perceived, because he knew he was there.” (ACIM, COA ed., T-3.XI.11:1-6)

This piece about Descartes is new to the complete edition of A Course in Miracles. On one piece of knowledge, Descartes based his whole system of thought. He believed, basically, that he existed. This is even more fundamental than the aspect of thinking that is a part of his great revelation. “He knew he was there.”

We also know that we are here. We can extrapolate this understanding to greater knowledge if we realize that just one piece of information can set us free. This piece will differ from person to person, because our pasts are different, and so the healing of the unconscious that needs to happen will also differ. But when you come upon a piece of knowledge—and it will be knowledge—that is unassailable, then we must hang our hat on that. It will be enough.

Pray for the gleaning upon the mind of that piece of knowledge that will save. And then go out and teach it. Others will learn from our own revelation.

Following in Jesus’ Footsteps

“You would be right to maintain that this course is a prerequisite for any rightful course you may teach. However, you would really be saying much more than that. The purpose of this course is to prepare you for knowledge. So is the only real purpose of any legitimate course. All that is required of you as a teacher is to follow me.” (ACIM, COA ed., T-3.IX.8:1-5)

We are learning the way of A Course in Miracles, and in following its teaching, our own teaching will be set forward rightly. Whether we want to admit it or not, we are following in Jesus’s footsteps, taking his pathway, when we attempt to prepare ourselves for teaching.

Jesus is doing something for us, too, that is beyond simply the hope that we will bring others to salvation. He is introducing us to knowledge, as opposed to simple perception. When we truly know a thing, we will sense it in our depths. There will be no doubt.

Perceptual understanding is always open to doubt, because perceptual understanding is based on the variability of our personality, its past and the way that personality views things. Knowledge is of God in the end, and He is the Unmovable. His way is always certain, and when we open our mind and heart to that way, we will know that His way is certain.

Jesus: “I Have Made Every Effort to Teach You Entirely without Fear”

“The role of a teacher, properly conceived, is one of leading himself and others out of the desert. The value of this role can hardly be underestimated, if only because it was one to which I very gladly dedicated my own life. I have repeatedly asked my pupils to follow me. This means that, to be effective teachers, they must interpret teaching as I do. I have made every effort to teach you entirely without fear. If you do not listen, you will be unable to avoid the very obvious error of perceiving teaching as a threat.” (ACIM, COA ed., T-3.IX.6:1-6)

When we perceive teaching as a threat, we are living in fear. This is the exact opposite of what Jesus hopes for us, the exact opposite of what he intends. His words, when considered rightly, envelop us in a sense of love. We do not have to “accept” him for this to be true, but we do need to open our mind and open our heart, at least ever so slightly. When we live in harmony with love, we appreciate the truth in teaching, and we can become good teachers ourselves. No other way, no way other than love, can do this for us.

We are still making our way tentatively out of fear. There will be missteps, of course, but the way is still upward, toward love, away from fear. We are blessed by the channeled writings of Jesus. When we reflect on how we accept these teachings, we will realize that his love for us has been palpable. The love has drawn us in. And there is no better way to set our foot on the pathway back to God than to realize that a loving brother is leading us by the hand.