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Tiny, Mad Idea

cezanne - bowls of fruit
“It is impossible for you to imagine this holiness [of the Self] with the concepts of the thought system you heretofore have relied upon. This thought system has allowed only the acceptance of a reality within certain parameters, for it has not allowed you to imagine being able to take steps ‘back’ to the God you believe you left in defiance, or the self you believe you abandoned there. (Treatises of A Course of Love: Treatise on the Personal Self, 2.11)”

Affirmation: “I can believe that to separate from God was a ‘tiny, mad’ idea.”

Reflections:

1 – Madness

Earlier I suggested some “reasons” for a presumed separation from God, “reasons” set forth by individuals other than Jesus. Elsewhere, near this passage, Jesus indicates that we don’t have to look for a reason, though we have done so for eons. And maybe there was no reason other than madness. The “tiny, mad” idea is set forth early in the Text of A Course in Miracles, and this ACIM passage goes on to say that we “forgot to laugh.” And so the mad idea became possible of effects, without a cause. If this reasoning is sound, then we need look no further for reasons for a fall of humankind. There is no reason except madness.

2 – Guilty?

In today’s passage, we are almost seen as feeling guilty for this lapse, this separation. So we don’t look further for its cure. But there is a reason to look for the cure. And in that reason we move from the ego-self, to the personal self (also a persona) that is informed by the Self/Christ from within.

3 – God Is Not Angry with Us

If we can believe that we did not leave God in defiance, and especially if we can believe all that ACIM and ACOL have told us about God, we know that He is not “angry” with us. He has never condemned us, and so He also has no need to forgive us. What a glorious promise this is! We are redeemed, when we have walked the pathway back. The “journey without distance” (from ACIM) is as though we stand at the end of the pathway, looking back, and the carpet rolls up in retrospect.

4 – We Relive the Past

Jesus indicates that we do indeed stand at the end of the journey, that all that we experience now is in the past. We simply look back, reliving, a journey in which we are retracing our steps. The “tiny, mad” idea met with a Solution (the Holy Spirit) at the very point of the inception of the mad idea.

5 – Leave the Ego Behind

So let us decide today that we are through with all this egoic madness. We are, in fact, through with it, if we believe Jesus’s assertion that we are reliving the past. And so today is just as good as any day to take ourselves lightly as we retrace our steps.

Prayer:

Dear Father/Mother,

I would leave behind this tiny, mad idea of separation today. I did not leave God out of defiance, though I may have believed this for a very long time. And now is the time to return. I am ready, from a personal standpoint. But good intentions are not enough. I need You. Be with me as I make this transition into sanity.

Thank You.

Amen.

Tiny, Mad Idea Undone

woman with a cat - renoir“[W]ith my resurrection, which was accomplished for all, the meaning of life, the reality of life, changed, though you have known this not.  The great experiment in separation ended with the resurrection, though you have known this not.  For the resurrection and life are now one and the same.  (Treatises of A Course of Love:  Treatise on the Art of Thought,

Affirmation:  “I would choose life today.”

Reflections:

1 – Resurrection Ended Separation

Jesus has repeatedly referred to our imagined separation from God as illusory, that we cannot really separate from God at all, for we are part of Him–He is within us.  In A Course in Miracles, he refers to the separation as a “tiny, mad idea” about which the Son of God “failed to laugh,” and thus effects were born.  He continues to say in ACIM that we would laugh at such a foolish idea if it had not gained credence to us (a paraphrase from ACIM).   Now Jesus says that his resurrection ended the separation, once and for all.  We just have not known this.

2 – Christ Self

Now we do know it, as seen in this passage.  But exactly what does this mean?  It means that we too can join in the resurrection, that we too are eligible to assume our place as a Christ spirit.  This is the Self/Christ within about which so much has been said in this blog.

3 – A Resurrected Life

Our lives are now resurrected lives:  “For the resurrection and life are now one and the same.”  What will it mean to live a resurrected life?

4 – Miracle Readiness

We will be in miracle-readiness all the time.  We will recognize miracles when they occur, something that we have previously not usually recognized.  We will be at one with our brothers and sisters, who, like us, are resurrected with Jesus.  We are all life, and all life, animate and inanimate, is God.  No longer do we see God as outside His creation, observing His handiwork in the earth.  All of everything is an individuation (or a differentiation) of God.  We are not outside Him in any sense whatsoever.

5 – Theology

This is part of the theology of A Course in Miracles and A Course of Love, though the words that I have used are not part of either trilogy.  Do not let theology delay you.  Jesus says in ACIM that a universal theology is impossible, but a universal experience is not only possible, but necessary.

6 – A Universal Experience

We would ask for that universal experience on an ongoing basis.  And we are now ready to live the resurrected life, as Jesus did.  He has prepared the way for us.  And as individual parts of God, yet part of the whole, we are ready to thank Him for the length of the pathway that we have already walked.  It is because we have walked far that we are now receiving these blessings of knowledge (not perception).

Prayer:

Dear Father/Mother,

I would let the illusory separation end for me today.  I would join, as Jesus bids, in his resurrection.  Help me to give up the folly of the “tiny, mad idea” and walk into the sunlight today.

I would experience salvation fully.  Help me to say and do the things that You want of me, and may my cooperation and my faith in You sustain me.  I would not fight You ever again.

Amen.

The Ego’s Questions

“The ego may ask, ‘How did the impossible occur?’, ‘To what did the impossible happen?’, and may ask this in many forms.  Yet there is no answer; only an experience.  Seek only this, and do not let theology delay you. (M77)”

Affirmation:  “May I seek spiritual experience rather than theology.”

Reflections:

This passage refers to the beginnings of time as we know it.  How did we separate from God?  What tiny, mad idea did we entertain?  The ego wants to know, and maybe we do also.

The Course is always practical, and elsewhere tells us that it is concerned with only the practical.  It says that a universal theology is impossible, but that a universal experience is not only possible, but necessary.  The Course does not waste much, if any, time debating theological issues, and recommends that we not do so either.  It suggests that theology is heavily influenced by the ego, which is our false concept of ourselves.

We need to seek the experience that the Course holds out to us–an ego-less form of living that marches us straightway toward Awakening.  We get there, as we have said repeatedly, by following the guidance of the Holy Spirit.  Jesus would not have us delayed on this “journey without distance,” and so bids us to seek the experience and not to let theology delay us.

Prayer:

Dear Father/Mother,

Theology is the preoccupation of so much religion.  Please let my religion, my spirituality, be different.  May I seek an experience of spirituality, one that You lead me to discover.

Thank you for Your guidance always.  May I better follow Your guidance this day.

Amen.

Workbook Lesson for Day 83:

Today let us review these ideas:

My only function is the one God gave me.

My happiness and my function are one.