An End to Wearying Ourselves

“When you feel tired, it is merely because you have judged yourself as capable of being tired. When you laugh at someone, it is because you have judged him as debased. When you laugh at yourself, you are singularly likely to laugh at others, if only because you cannot tolerate being more debased than others. All of this does make you tired, because it is essentially disheartening. You are not really capable of being tired, but you are very capable of wearying yourself.” (ACIM, COA ed., T-3.X.6:1-5)

Would it not be great incentive to know that there is a way to eschew tiredness?

Jesus says here that there is, that we have wearied ourselves by judging our world and the people in it. One way that we judge is by laughing at another, and even laughing at ourselves. Even if we call the laughter just a jest, it is still disheartening. Best to give up debasing other people, even as we give up debasing ourselves. There is a better way to live: Live and let live. Be magnanimous. Be tolerant.

We have wearied ourselves, and many times over the years. Now that we know what has caused this—judging ourselves and others—we can gently turn aside from this bad behavior.

And Awakening is more likely on the horizon, an added blessing indeed.

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Rest for a Tired Mind

“The mechanics of your over-worked and over-stimulated mind were what you were asked to leave behind as this act of leaving behind was the only means by which you could allow your mind to be restful enough for it to even contemplate union or the new learning required in order to facilitate your return to union. Your return to union is your return to love and it is accessed at the center or heart of your Self. Your mind was in need of silencing in order for you to hear the wisdom of your heart and begin your return. Now, in order to complete your return, mind and heart must work as one.” (ACOL, T1:1.7)

Most of us have long sensed that we have been working too hard; in Jesus’s words, we have an “over-worked” and “over-stimulated” mind. Isn’t it a great blessing that we give our minds a rest now?

In peace we can contemplate the heartfelt counsel that Jesus gives in A Course of Love. If the mind is restful, it can contemplate union, the union of mind with heart that becomes the oft-touted (in ACOL) “wholeheartedness.” We are going into new learning, at least for a time, the time that we study the Treatises. We are returning to love, and surely this will be welcomed by all of us.

Many of us have long prized our intellect, but we surely have recognized that intellect can take us only so far. And if it has been an egoic leaning, a prideful thing, then we need to leave that prizing behind. Ultimately, we realize that the fact that one person has a higher IQ than another means nothing. We are not our IQ. We come much closer to being our heart, and in the teaching of the heart, union, which is what we need to be, will blossom.

Union is at this point a composite of mind and heart into wholeheartedness. Later on, we will see union in ACOL as the joining of the Self with the All, a blessing that is Christ-consciousness or Awakening. None of us need to wait long for this change, if we live in peace and harmony, if we don’t judge, attack, or make plans against uncertain contingencies to come.

Union is what we are about today. And the art of thought, which we will learn in this treatise, will take us up to the door. All we need to do is knock, and the door will be opened.

Dear Father/Mother,

I would live in peace today, not struggling with my intellect to make progress in this world. I am not about striving today. I know that my own striving actually avails nothing.

May I have Your help to be at peace? May I have Your help to find my way safely and in good grace, today?

Thank You.

Amen.

The World Is Very Tired. . .Our Task: the Joyous One of Waking It to the Call for God

1 – Weariness

“The world is very tired, because it is the idea of weariness. Our task is the joyous one of waking it to the Call for God. (T77)”

Have we not often awakened in the morning with a sense of weariness, thinking, ungratefully, “another day.” Our lack of gratitude for the day is what is keeping us from a great day. And our lack of gratitude is making our world weary.

2 – Don’t Rue the Day

We have better things to do with our time than to rue the day. We have a joyous function—to wake up this weary world to the Call for God. This is the sense that we are to save the world, that the salvation of the world is in our hands.

3 – A Smile

We do not proselytize those individuals who are not ready, though. Many are not, needing only a smile from us to make their day. The way of A Course in Miracles is not everybody’s way. Far from it. And there are many thousands of other courses that point the way. Indeed, even for ACIM students, each teaches a different version of the course.

4 – Joyousness

So affirm the day with an invitation to joyousness. It will make all the difference, not only for ourselves but also for others.

5 – Tired?

Do we feel tired when we wake up in the morning? That common feeling is what we see discussed in this passage. Elsewhere Jesus assures us that we are not really capable of being tired, but we are very capable of wearying ourselves. When we feel joy, we most often drop weariness.

6 – Waking the World

Our function in the world is variously described in A Course in Miracles. Here it is defined as the task of waking the world to the call for God. (Elsewhere, our function is defined as forgiveness, or even just happiness.)

7 – Helen Schucman

ACIM, according to Helen Schucman (the scribe) was sent at this time because the world is in a very bad situation. All are called to help to create better conditions. May this be our function today: to make those we meet or even think about have a better experience of their day.

8 – All Power

“My mind will always be like yours, because we were created as equals. It was only my decision that gave me all power in Heaven and earth. My only gift to you is to help you make the same decision. (T77)”

This is Jesus speaking. It is a welcome idea that Jesus is there for us, and that we are equals, or are meant to be equals. He has walked the whole pathway, and he stands at the end to rectify any mistakes that we could not alter (ACIM tenets).

9 – Heaven and Earth

The “same decision” would be the intent to have all power in Heaven and earth. Jesus is still our leader, though, for we do not usurp his power. But we have our own power to walk into. We have very big shoes to fill. And, when we do fill those shoes, we will know a joy that is unbounded. We will be home.

10 – The Mind

“I have assured you that the Mind that decided for me is also in you, and that you can let it change you just as it changed me. This Mind is unequivocal, because it hears only one Voice and answers in only one way. (T77)”

The “One Voice” is the Holy Spirit:

“The Holy Spirit is the call to awaken and be glad. (T77)”

We are to respond to this call to awaken. We must realize, though, that we cannot effect the Awakening by our own volition. God takes that step, but we will be ever more ready when we have mastered the means that Jesus is describing to us in A Course in Miracles. He says elsewhere that revelation may occasionally show the end to us, but to reach the end, we must have the means. And the means are being carefully explained to us.

Prayer:

Dear Father/Mother,

May I drop weariness from my list of troubles. May I substitute joy as the feeling that I would experience.

May we come this day to a new understanding of our task in this world. May we take the part that God has given to us–waking the world to the Call for God.

Amen.

Overcoming Weariness

“The world is very tired, because it is the idea of weariness.  Our task is the joyous one of waking it to the Call for God.  (T77)”

Affirmation:  “our task is a joyous one”

Reflections:

1 – How Do You Feel in the Morning?

Do we feel tired when we wake up in the morning?  That common feeling is what we see discussed in this passage.  Elsewhere Jesus assures us that we are not really capable of being tired, but we are very capable of wearying ourselves.  When we feel joy, we most often drop weariness.

2 – Hearing from the Holy Spirit

We may feel tired emotionally, not in our muscles.  We may be fretting internally about some matter that has not yet been wholly given over to the Holy Spirit.  We may not know exactly what is disturbing our equilibrium.  But we can always know that there is One who does know.  We can ask, and my experience has been that I am told–and quickly.  I do not hear a voice, but the idea appears in my mind, full-blown.  It seems a bit beyond me, as something that I could not have reasoned out, because my mind alone has been too close to the situation.  There is a freeing that comes when we turn a problem over to the Holy Spirit for rectifying.  This frees up the mind and soon the answer to what to do next appears, almost without prompting.  (These ideas are personal experience only, not stated directly in ACIM.)

3 – The Call for God

Our function in the world is variously described in the Course.  Here it is defined as the task of waking the world to the call for God.  (Elsewhere, our function is defined as forgiveness, or even just happiness.)

4 – Walk through This Day in Peace

The Course, according to Helen Schucman (the scribe) was sent at this time because the world is in a very bad situation.  All are called to help to create better conditions.  May this be our function today:  to make those we meet or even think about have a better experience of their day.

Prayer:

Dear Father,

May I drop weariness from my list of troubles.  May I substitute joy as the feeling that I would experience.

May we come this day to a new understanding of our task in this world.  May we take the part that God has given to us–waking the world to the Call for God.

Amen.

Wearying Yourself

“You are not really capable of being tired, but you are very capable of wearying yourself.  (T47)”

Affirmation:  “You are not really capable of being tired”

Reflections:

1 – “Tired” vs. “Wearying”

Prior to studying this passage, we may feel that our concepts of “being tired” and “wearying” ourselves mean the same.  They do not.  Being tired suggests an outward invasion upon our bodies, something that is “done” to us.  We can easily recognize, though, that wearying ourselves is an internal matter; we are doing this unto ourselves.

2 – We Are in the Driver’s Seat

The two concepts thus can be seen as very different.  Projection makes perception, and being tired would be a conceivable invasion from beyond ourselves if we could actually be influenced by the world’s actions.  The theoretical foundation of the Course makes clear that the world does nothing to us; we only think that it does.  We are doing this unto ourselves.  With this realization, we are solely in the driver’s seat.

3 – Study the Course when Quiet

In the workaday world, this philosophical interpretation of the influence of the world may seem far from the truth.  Only in our quiet moments of reflection is it likely that a glimmering of the truth of this teaching of the Course will become apparent.  When we stop long enough to be introspective, we can see that we are wearying ourselves as we go about our daily activities.  A simple change of mind can make the most onerous tasks seem more palatable.  And we will recognize, in our quiet moments, that we can be strong and not tired, however much we actually do.   Frequently a change of attitude is all that is needed.  But this change is spiritual, and we may need a miracle to see its realization.  Pray for that miracle.

Prayer:

Dear Father/Mother,

May I realize the truth that wearying myself is something that I do to myself.  It can be undone by a quiet moment of reflection.

Thank you that the world does nothing to me.  I only thought that it did.  And this includes the thought that I am tired.  May we learn that being tired is not actually done by the world to us, but wearying ourselves is done to ourselves by ourselves.

Amen.